Their role in Israelite culture:
The LORD said to Moses, “Speak to the Israelites and say to them: ‘These are my appointed feasts, the appointed feasts of the LORD, which you are to proclaim as sacred assemblies. – – Leviticus 23:1
Feasts played a major role in Israel’s culture. Israel’s feasts were different from those of any other nation because, being ordained by God, they were times of celebrating with him, not times of moral depravity. God wanted to set aside special days for the people to come together for rest, refreshment, and remembering with thanksgiving all he had done for them.
God established several national holidays each year for celebration, fellowship, and worship. Much can be learned about people by observing the holidays they celebrate and the way they celebrate them. Take note of your holiday traditions. What do they say about your values?
(…you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. Do not bring anything with a defect, because it will not be accepted on your behalf. When anyone brings from the herd or flock a fellowship offering to the LORD to fulfil a special vow or as offer to the LORD the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as an offering made to the LORD by fire. You may, however, present as a freewill offering an ox or a sheep that is deformed or stunted, but it will not be accepted in fulfilment of a vow. You must not offer to the LORD an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’ “ – – Leviticus 22:19-25. Animals with defects were not acceptable as sacrifices because they did not represent God’s holy nature. Furthermore, the animal had to be without blemish in order to foreshadow the perfect, sinless life of Jesus Christ. When we give our best time, talent, and treasure to God rather than what is tarnished or common, we show the true meaning of worship and testify to God’s supreme worth.)
Feast of Unleavened Bread:
On the fifteenth day of that month the LORD’s Feast of Unleavened Bread begins; for seven days you must eat bread made without yeast. – – Leviticus 23:6
The Feast of Unleavened Bread reminded Israel of their escape from Egypt. For seven days they ate unleavened bread, just as they had eaten it back then (Exodus 12:14, 15). The symbolism of this bread made without yeast was important to the Israelites. First, because the bread was unique, it illustrated Israel’s uniqueness as a nation. Second, because yeast was a symbol of sin, the bread represented Israel’s moral purity. Third, the bread reminded them to obey quickly. Their ancestors left the yeast out of their dough so they could leave Egypt quickly without waiting for the dough to rise.
Feast of Firstfruits:
The LORD said to Moses, “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. He is to wave the sheaf before the LORD so it will be accepted n your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, together with its grain offering of two-tenths of an ephaha of fine flour mixed with oil – – an offering made to the LORD by fire, a pleasing aroma – – and its drink offering of a quarter of a hin of wine. You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live. – – Leviticus 23:9-14
The Feast of Firstfruits required that the first crops harvested be offered to God. The Israelites could not eat the food from their harvest until they had made this offering. Today God still expects us to set aside his portion first, not last. Giving leftovers to God is no way to express thanks.
Designed for family participation:
The LORD said to Moses, “Say to the Israelites: ‘On the fifteenth day of the seventh month the LORD’s Feast of Tabernacles begins, and it lasts for seven days. The first day is a sacred assembly; do no regular work. For seven days present offerings made to the LORD by fire, and on the eighth day hold a sacred assembly and present an offering made to the LORD by fire. It is the closing assembly; do no regular work.
(“ ‘These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for bringing offerings made to the LORD by fire – – the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. These offerings are in addition to those for the LORD’s Sabbaths and in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the LORD.)
“ ‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of rest, and the eighth day also is a day of rest. On the first day you are to take choice fruit from the trees, and palm fronds, leafy branches and poplars, and rejoice before the LORD your God for seven days. Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. Live in booths for seven days: All native-born Israelites are to live in booths so that your descendants will know that I made the Israelites live in booths when I brought them out of Egypt. I am the LORD your God.’ “ – – Leviticus 23:33-43
The Feast of Tabernacles, also called the Feast of Ingathering, was a special celebration involving the whole family (see 23:34; Exodus 23:16; Deuteronomy 16:13). Like Passover, this feast taught family members of all ages about God’s nature and what he had done for them and was a time of renewed commitment to God. Our families also need rituals of celebration to renew our faith and to pass it on to our children. In addition to Christmas and Easter, we should select other special days to commemorate God’s goodness.
(So Moses announced to the Israelites the appointed feasts of the LORD. – – Leviticus 23:44. Worship involves both celebration and confession. But in Israel’s national holidays, the balance seems heavily tipped in favour of celebration – – five joyous occasions to two solemn ones. The God of the Bible encourages joy! God does not intend for religion to be only meditation and introspection. He also wants us to celebrate. Serious reflection and immediate confession of sin is essential, of course. But this should be balanced by celebrating who God is and what he has done for his people.)
Those Jews required to attend:
Some time later, Jesus went up to Jerusalem for a feast of the Jews. – – John 5:1
Three feasts required all Jewish males to come to Jerusalem: (1) the Feast of Passover and Unleavened Bread, (2) the Feast of Weeks (also called Pentecost), and (3) the Feast of Tabernacles.
(While he was still on the way, his servants met him with the news that his boy was living. – – John 4:51. Jesus’ miracles were not mere illusions, the product of wishful thinking. Although the official’s son was 20 miles away, he was healed when Jesus spoke the word. Distance was no problem because Christ has mastery over space. We can never put so much space between ourselves and Christ that he can no longer help us.)
Feast of Tabernacles:
Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the temple area walking in Solomon’s Colonnade. – – John 10:22-23
The Feast of Dedication commemorated the cleansing of the temple under Judas Maccabeus in 165 B.C. after Antiochus Epiphanes had defiled it by sacrificing a pig on the altar of burnt offering. The feast was celebrated toward the end of December. This is also the present-day Feast of Lights called Hanukkah. (Hanukkah aka Revelation).
Solomon’s Colonnade was a roofed walkway supported by large stone column’s, just inside the walls of the temple courtyard.
Passover:
Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill him. – – Mark 14:1
The Passover commemorated the night the Israelites were freed from Egypt (Exodus 12), when God “passed over” homes marked by the blood of a lamb while killing firstborn sons in unmarked homes. The day of Passover was followed by a seven-day festival called the Feast of Unleavened Bread. This, too, recalled the Israelites’ quick escape from Egypt when they didn’t have time to let their bread rise, so they baked it without yeast. This holiday found people gathering for a special meal that included lamb, wine, bitter herbs, and unleavened bread. Eventually the whole week came to be called Passover.
The Jewish leaders plotted secretly to kill Jesus – his murder was carefully planned. The murder plot was not being planned because popular opinion had turned against Jesus. In fact, the leaders were afraid of Jesus’ popularity.