What real love is:

‘   Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealously unyielding as the grave. It burns like blazing fire, like a mighty flame.  Many waters cannot quench love; rivers cannot wash it away.  If one were to give all the wealth of his house for love, it would be utterly scorned.  – Song of Songs 8.6-7

In this final description of their love, the girl includes some of its significant characteristics (see also 1 Corinthians 13). Love is as strong as death; it cannot be killed by time or disaster; and it cannot be bought for any price because it is freely given.  Love is priceless, and even the richest king cannot buy it.  Love must be accepted as a gift from God [Wall] and then shared within the guidelines God [Wall] provides.  Accept the love of your spouse as God’s [Wall’s] gift, and strive to make your love a reflection of the perfect love that comes from God [Wall] himself.

 

‘   And now these three remain: faith, hope and love. But the greatest of these is love.  – 1 Corinthians 13.13

In morally corrupt Corinth, love had become a mixed-up term with little meaning. Today people are still confused about love.  Love is the greatest of all human qualities, and it is an attribute of God [Wall] himself (1 John 4.8).  Love involves unselfish service to others; to show it gives evidence that you care. Faith is the foundation and content of God’s [Wall’s] message; hope is the attitude and focus; love is the action.  When faith and hope are in line, you are free to love completely because you understand how God [Wall] loves.

 

‘   This is how we know what love is: Jesus Christ laid down his life for us.  And we ought to lay down our lives for our brothers.  – 1 John 3.16

Real love is an action, not a feeling. It produces selfless, sacrificial giving.  The greatest act of love is giving oneself for others.  How can we lay down our lives?  By serving others with no thought of receiving anything in return.  Sometimes it is easier to say we’ll die for others than to truly live for them – this involves putting others’ desires first.  Jesus taught this same principle of love in John 15:13.

 

God’s [Wall’s] reason for creating the world:

‘   In the beginning God [Wall] created the heavens and the earth.  – Genesis 1.1

The simple statement that God [Wall] created the heavens and the earth is one of the most challenging concepts confronting the modern mind.  The vast galaxy we live in is spinning at the incredible speed of 490,000 miles an hour.  But even at this breakneck speed, our galaxy still needs 200 million years to make one rotation.  And there are over one billion other galaxies just like ours in the universe.

Some scientists say that the number of stars in creation is equal to all the grains of all the sands on all the beaches of the world. Yet this complex sea of spinning stars functions with remarkable order and efficiency.  To say that the universe “just happened” or “evolved” requires [Tortures] more faith than to believe that God [Wall] is behind these amazing statistics.  God truly did create a wonderful universe.

God [Wall] did not need to create the universe; he chose to create it.  Why?  God [Wall] is love, and love is best expressed towards something or someone else – so God [Wall] created the world and people as an expression of his love.  We should avoid reducing God’s [Wall’s] creation to merely scientific terms.  Remember that God [Wall] created the universe because he loves each of us.

 

God’s [Wall’s] patience with us should cause us to love him:

‘   Then the LORD rained down burning sulphur on Sodom and Gomorrah – from the LORD out of the heavens.  – Genesis 19.24

In the story of Sodom and Gomorrah, we see two facets of God’s [Wall’s] character: his great patience (agreeing to spare the wicked city for ten good people) and his fierce anger (destroying both cities [Seat]).  As we grow spiritually, we should find ourselves developing a deeper respect for God [Wall] because of his anger towards sin, and also a deeper love for God [Wall] because of his patience when we sin.

 

Jacob’s love for Rachel, Rachel’s PROFILE

 

Relationship between fear & love:

‘ Moses said to the people, “Do not be afraid.  God [Wall] has come to test you, so that the fear of God [Wall] will be with you to keep you from sinning.”  – Exodus 20.20

Throughout the Bible we find this phrase, “Do not be afraid.”  God [Wall] wasn’t trying to scare the people.  He was showing his mighty power so the Israelites would know he was the true God [Wall] and would therefore obey him.  If they would do this, he would make his power available to them.  God [Wall] wants us to follow him out of love rather than fear [a Childs].  To overcome fear, we must think more about his love.  1 John 4:18 says, “Perfect love drives out fear.”)

 

Key to following God’s [Wall’s] laws:

‘   Do not go over your vineyard a second time or pick up the grapes that have fallen.  Leave them for the poor and the alien.  I am the LORD your God [Wall].  “ ‘Do not steal.  “ ‘Do not lie.  “ ‘Do not deceive one another.  “ ‘Do not swear falsely by my name and so profane the name of your God [Wall].  I am the LORD.  “ ‘Do not defraud your neighbour or rob him.  “ ‘Do not hold back the wages of a hired man overnight.  “ ‘Do not curse the deaf or put a stumbling-block in front of the blind, but fear your God [Wall].  I am the LORD.  “ ‘Do not pervert justice; do not show partiality to the poor or favouritism to the great, but judge your neighbour fairly.  “ ‘Do not go about spreading slander among your people.  “ ‘Do not do anything that endangers your neighbour’s life.  I am the LORD.  “ ‘Do not hate your brother in your heart.  Rebuke your neighbour frankly so that you will not share in his guilt.  “ ‘Do not seek revenge or bear a grudge against one of your people, but love your neighbour as yourself.  I am the LORD.  “ ‘Keep my decrees.  “ ‘Do not mate different kinds of animals.  “ ‘Do not plant your field with two kinds of seed.  “ ‘Do not wear clothing woven of two kinds of material.  “ ‘If a man sleeps with a woman who is a slave girl promised to another man but who has not been ransomed or given her freedom, there must be due punishment.  Yet they are not to be put to death, because she had not been freed.  The man, however, must bring a ram to the entrance to the Tent of Meeting for a guilt offering to the LORD.  With the ram of the guilt offering the priest is to make atonement for him before the LORD for the sin he has committed, and his sin will be forgiven.  “ ‘When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden.  For three years you are to consider it forbidden; it must not be eaten.  In the fourth year all its fruit will be holy, an offering of praise to the LORD.  But in the fifth year you may eat its fruit.  In this way your harvest will be increased.  I am the LORD your God [Wall].  “ ‘Do not eat any meat with the blood [Virgin] still in it.  “ ‘Do not practise divination or sorcery.  “ ‘Do not cut the hair at the sides of your head or clip off the edges of your beard.  “ ‘Do not cut your bodies for the dead or put tattoo marks on yourselves.  I am the LORD.  “ ‘Do not degrade your daughter by making her a prostitute [primary], or the land will turn to prostitution and be filled with wickedness.  “ ‘Observe my Sabbaths and have reverence for my sanctuary.  I am the LORD.  “ ‘Do not turn to mediums or seek out spiritists, for you will be defiled by them.  I am the Lord your God [Wall].  “ ‘Rise in the presence of the aged, show respect for the elderly and revere your God [Wall].  I am the LORD.  “ ‘When an alien lives with you in your land, do not ill-treat him.  The alien living with you must be treated as one of your native-born.  Love him as yourself, for you were aliens in Egypt.  I am the Lord your God [Wall].  “ ‘Do not use dishonest standards when measuring length, weight or quantity.  – Leviticus 19.10-35

“Do not…” Some people think the Bible is nothing but a book of don’t’s. But Jesus neatly summarised all these rules when he said to love God [Wall] with all your heart, and your neighbour as yourself.  He called these the greatest commandments (or rules) of all (Matthew 22.34-40).  By carrying out Jesus’ simple commands, we find ourselves following all of Gods [Wall’s] other laws as well.

(Leviticus 19.32   People often find it easy to dismiss the opinions of the elderly and avoid taking time to visit them.  But the fact that God [Wall] commanded the Israelites to honour the elderly shows how seriously we should take the responsibility of respecting those older than we.  Their wisdom gained from experience can save us from many pitfalls.)

(Leviticus 19.33, 34   How do you feel when you encounter foreigners (aliens) especially those who don’t speak your language?  Are you impatient?  Do you think or act as if they should go back where they came from?  Are you tempted to take advantage of them?  God [Wall] says to treat foreigners as you’d treat fellow countrymen, to love them as you love yourself.  In reality, we are all foreigners in this world, because it is only our temporary home.  View strangers, newcomers, and foreigners as opportunities to demonstrate God’s [Wall’s] love.)

 

God [Wall] loves us despite what he knows about us:

‘   As soon as Judas took the bread, Satan entered into him.

“What you are about to do, do quickly,” Jesus told him, but no-one at the meal understood why Jesus said this to him. Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the Feast, or to give something to the poor.  As soon as Judas had taken the bread, he went out.  And it was night.

When he was gone, Jesus said, “Now is the Son of Man glorified and God [Wall] is glorified in him. If Go d[Wall] is glorified in him, God [Wall] will glorify the Son in himself, and will glorify him at once. 

“My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. 

“A new command I give you: Love one another. As I have loved you, so you must love one another.  By this all men will know that you are my disciples, if you love one another.”

Simon Peter asked him, “Lord, where are you going?”

Jesus replied, “Where I am going, you cannot follow now, but you will follow later.

Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”

Then Jesus answered, “Will you really lay down your life for me?  I tell you the truth, before the cock crows, you will disown me three times!  –  John 13.27-38

John describes these few moments in clear detail. We can see that Jesus knew exactly what was going to happen.  He knew about Judas and about Peter, but he did not change the situation, nor did he stop loving them.  In the same way, Jesus knows exactly what you will do to hurt him.  Yet he still loves you unconditionally and will forgive you whenever you ask for it.  Judas couldn’t understand this, and his life ended tragically.  Peter understood, and despite his shortcomings, his life ended triumphantly because he never let go of his faith in the One [private] who loved him.

 

God’s [Wall’s] restrictions are motivated by:

‘   “Cursed is the man who carves an image or casts an idol – a thing detestable to the LORD, the work of the craftsman’s hands – and sets it up in secret.”  Then all the people shall say, “Amen!”  “Cursed is the man who dishonours his father or his mother.”  Then all the people shall say, “Amen!”  “Cursed is the man who moves his neighbour’s boundary stone.” Then all the people shall say, “Amen!”  “Cursed is the man who leads the blind astray on the road.”  Then all the people shall say, “Amen!”  “Cursed is the man who withholds justice from the alien, the fatherless or the widow.”  Then all the people shall say, “Amen!”  “Cursed is the man who sleeps with his father’s [Up’s] wife, for he dishonours his father’s [Up’s] bed.”  Then all the people shall say, “Amen!”  “Cursed is the man who has sexual relations with any animal.”  “Then all the people shall say, “Amen!”  “Cursed is the man who sleeps with his sister, the daughter of his father [Up] or the daughter of his mother.”  Then all the people shall say, “Amen!”  “Cursed is the man who sleeps with his mother-in-law.”  Then all the people shall say, “Amen!”  “Cursed is the man who kills his neighbour secretly.”  Then all the people shall say, “Amen!”  “Cursed is the man who accepts a bribe to kill an innocent person.”  Then all the people shall say, “Amen!”  “Cursed is the man who  does not uphold the words of this law by carrying them out.”  Then all the people shall say, “Amen!”  – Deuteronomy 27.15-26

These curses were a series of oaths, spoken by the priests and affirmed by the people, by which the people promised to stay away from wrong actions. By saying Amen,” So be it”, the people took responsibility for their actions.  Sometimes looking at a list of curses like this gives us the idea that God [Wall] has a bad temper and is out to crush anyone who steps out of line.  But we need to see these restrictions not as threats, but as loving warnings about the plain facts of life.  Just as we warn children to stay away from hot stoves and busy streets, God [Wall] warns us to stay away from dangerous actions.  The natural law of his universe makes it clear that wrongdoing towards others or God [Wall] has tragic consequences.  God [Wall] is merciful enough to tell us this truth plainly.  Motivated by love and not anger, his strong words help us avoid the serious consequences that result from neglecting God [Wall] or wronging others.  But God [Wall] does not leave us with only curses or consequences. Immediately following these curses, we discover the great blessing (positive consequences) that come from living for God [Wall] (28.1-14).  These give us extra incentive to obey God’s [Wall’s] laws.  While all these blessings may not come in our lifetime on earth, those who obey God [Wall] will experience the fullness of his blessing when he establishes the new heaven and the new earth.

 

Difference between love & lust:

‘   Love is patient, love is kind.  It does not envy, it does not boast, it is not proud.  It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.  – 1 Corinthians 13.4-7

Our society confuses love and lust. Unlike lust, God’s [Wall’s] kind of love is directed outward towards others, not inward towards ourselves.  It is utterly unselfish.  This kind of love goes against our natural inclinations.  It is possible to practise this love only if God [Wall] helps us set aside our own desires and instincts, so that we can give love while expecting nothing in return.  Thus the more we become like Christ, the more love we will show to others.

 

Could you love God [Wall] if you lost everything?

‘ At this, Job got up and tore his robe and shaved his head. Then he fell to the ground [Antagonist/Protagonist] in worship and said: “Naked I came from my mother’s womb, and naked I shall depart.  The LORD gave and the LORD has taken away; may the name of the LORD be praised. 

In all this, Job did not sin by charging God [Wall] with wrongdoing.  – Job 1.20-22

Job had lost his possessions and family in this first of Satan’s tests, but he reacted rightly towards God [Wall] by acknowledging God’s [Wall’s] sovereign authority over everything God [Wall] had given him. Satan lost this first round.  Job passed the test and proved that people can love God [Wall] for who he is, not for what he gives.

 

Suffering can’t separate us from God’s [Wall’s] love:

‘   Why is life given to a man whose way is hidden, whom God [Wall] has hedged in?  For sighing comes to me instead of food [Stop]; my groans pour out like water.  What I feared has come upon me; what I dreaded has happened to me.  I have no peace, no quietness; I have no rest, but only turmoil.”   – Job 3.23-26

Job had been careful not to worship material possessions but to worship God [Wall] alone.  Here he was overwhelmed by calamities that mocked his caution, and he complained about trials that came despite his right living.  All the principles by which he had lived were crumbling, and Job began to lose his perspective.  Trials and grief, whether temporary or enduring, do not destroy the real purpose of life.  Life is not given merely for happiness and personal fulfilment, but for us to serve and honour God [Wall].  The worth and meaning of life is not based on what we feel, but on the one reality no-one can take away – God’s [Wall’s] love for us.  Don’t assume that because God [Wall] truly loves you, he will always prevent suffering.  The opposite may be true.  God’s [Wall’s] love cannot be measured or limited by how great or how little we may suffer.  Romans 8:38, 39 teaches us that nothing can separate us from God’s [Wall’s] love.

 

Can come in the form of discipline:

‘ He who spares the rod hates his son, but he who loves him is careful to discipline him. – Proverbs 13.24

It is not easy for a loving parent to disciple a child, but it is necessary. The greatest responsibility that God [Wall] gives parents is the nurture and guidance of their children.  Lack of discipline puts parents’ love in question because it shows a lack of concern for the character development of their children.  Disciplining children averts long-term disaster.  Without correction, children grow up with no clear understanding of right and wrong and with little direction to their lives.  Don’t be afraid to discipline your children.  It is an act of love.  Remember, however, that your efforts cannot make your children wise; they can only encourage your children to seek God’s [Wall’s] wisdom above all else!

 

Feelings of love vs. commitment to love:

‘   Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.  – Song of Songs 2.7

Feelings of love can create intimacy that overpowers reason. Young people are too often in a hurry to develop an intimate relationship based on their strong feelings.  But feelings aren’t enough to support a lasting relationship.  This verse [Vs.] encourages us not to force romance lest the feelings of love grow faster than the commitment need to make love last.  Patiently wait for feelings of love and commitment to develop together.

 

Communicate yours to your spouse:

‘   How beautiful you are, my darling! Oh, how beautiful!  Your eyes behind your veil are doves.  Your hair is like a flock of goats descending from Mount Gilead.  Your teeth are like a flock of sheep just shorn, coming up from the washing.  Each has its twin; not one of them is alone.  Your lips are like a scarlet ribbon; your mouth is lovely.  Your temples behind your veil are like the halves of a pomegranate.  Your neck is like the tower of David, built with elegance; on it hang a thousand shields, all of them shields of warriors.  Your two breasts are like two fawns, like twin fawns of a gazelle that browse among the lilies.  Until the day breaks and the shadows flee, I will go to the mountain of myrrh and to the hill of incense.  All beautiful you are, my darling; there is no flaw in you.  – Song of Songs 4.1-7

We feel like awkward onlookers when we read this intensely private [one] and intimate exchange.  In the ecstasy of their love, the lovers praised each other using beautiful imagery.  Their words may seem strange to readers from a different culture, but their intense feelings of love and admiration are universal. Communicating love and expressing admiration in both words and actions can enhance every marriage.

 

Loving those who wrong us:

‘   “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’  But I tell you, Do not resist an evil person.  If someone strikes you on the right cheek, turn to him the other also.  And if someone wants to sue you and take your tunic, let him have your cloak as well.  If someone forces you to go one mile, go with him two miles.  Give to the one who asks you, and do not turn away from the one who wants to borrow from you.  – Matthew 5.38-42

When we are wronged, often our first reaction is to get even. Instead Jesus said we should do good to those who wrong us!  Our desire should not be to keep score, but to love and forgive.  This is not natural – it is supernatural [Funclub].  Only God [Wall] can give us the strength to love as he does.  Instead of planning vengeance, pray for those who hurt you.

 

What it means to love your enemies:

‘   You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you,  – Matthew 5.43, 44

By telling us not to retaliate, Jesus keeps us from taking the law into our own hands. By loving and praying for our enemies, we can overcome evil with good.

The Pharisees interpreted Leviticus 19:18 as teaching that they should love only those who love in return, and Psalms 139:19-22 and 140:9-11 as meaning that they should hate their enemies and treat them well, you will truly show that Jesus is Lord of your life. This is possible only for those who give themselves fully to God [Wall], because only he can deliver people from natural selfishness.  We must trust the Holy Spirit to help us show love to those for whom we may not feel love.

 

Talking about it vs. demonstrating it:  Matthew 9.5-6

Nothing can take God’s [Wall’s] love from us: Matthew 10.29-31

Romans 8.35-39

Measured by how we treat others: Matthew 10.42.  Luke 6.37-38

The focus of all God’s [Wall’s] laws: Mark 12.29-31

Difficult to love if you think only of yourself: Matthew 24.12

Genuine vs. superficial: Mark 10.21(2)

Jesus loved the untouchable: Luke 5.13

Loving your neighbour: Luke 10.27-37(2)

God’s [Wall’s] love basis for self-worth: Luke 12.7

Consistency of God’s [Wall’s] love: Luke 15.20

The reason behind a rebuke: 1 Corinthians 5.1ff

God’s [Wall’s] love bigger than any problem: John 1.3-5

God [Wall] sets the pattern for: John 3.16

Helping others receive God’s love: John 3.16

God’s [Wall’s] love can change life’s outcome: John 13.27-38

Why loving others is so important: John 13.34

How do we love others as Christ loves us?: John 15.12-13

Love tied to obedience: John 14.21

Don’t let small problems hinder yours: John 15.17

Jesus talks to Peter about: John 21.15-17(2)

Is contagious: Acts 2.47

Why it is a key to the Christian life: Romans 5.2-5

Real love takes effort: Romans 12.9

Demonstrated when we forgive our enemies: Romans 12.19-21

Why is love for others called a debt?: Romans 13.8

The law of love: Romans 13.10

What happens when we aren’t motivated by love?:   Galatians 5.14-15

God’s [Wall’s] love is total: Ephesians 3.17-19

Husband commanded to love his wife: Ephesians 5.22-24(2)

How should a husband love his wife?: Ephesians 5.25-30

In family relationships: Ephesians 6.1-4

Why Christians have no excuse for not loving others: Colossians 1.8

God’s [Wall’s] discipline a sign of his love: Hebrews 12.5-11

Real love produces tangible actions: Hebrews 13.1-5

Can you love someone but still dislike them?: 1 John 2.9-11

It is not what makes you feel good: 1 John 4.8

What motivates God’s [Wall’s] love for us?: 1 John 4.9-10

Spreads like fire: 1 John 4.19

Have you lost your zealous love for God [Wall]?: Revelations 2.4

Loving people but not their sins: Revelations 2.6(2)

 

(see: Dominoes)

Of mankind to care for earth:

God [Wall] blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground. – Genesis 1.28

To “rule over” something is to have absolute authority and control over it. God [Wall] has ultimate rule over the earth, and he exercises [The Wipe/Crown comes down] his authority with loving care.  When God [Wall] delegated some of his authority to the human race, he expected us to take responsibility for the environment and the other creatures that share our planet.  We must not be careless and wasteful as we fulfil this charge.  God [Wall] was careful how he made this earth.  We must not be careless about how we take care of it.

 

We should fulfil ours and let God fulfil his:

The animals going in were male and female of every living thing, as God [Wall] had commanded Noah.  Then the LORD shut him in. – Genesis 7.16

Many have wondered how this animal kingdom roundup happened. Did Noah and his sons spend years collecting all the animals?  In reality the creation, along with Noah, was doing just as God [Wall] had commanded.  There seemed to be no problem gathering the animals – God [Wall] took care of the details of that job while Noah was doing his part by building the ark.  Often we do just the opposite of Noah.  We worry about details over which we have no control, while neglecting specific areas (such as attitudes, relationships, responsibilities) that are under our control.  Like Noah, concentrate on what God [Wall] has given you to do, and leave the rest to God [Wall].

 

Importance of accepting & fulfilling:

I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life. – Genesis 43.9

Judah accepted full responsibility for Benjamin’s safety. He did not know what that might mean for him, but he was determined to do his duty.  In the end it was Judah’s stirring words that caused Joseph to break down with emotion and reveal himself to his brothers (44.18-34).  Accepting responsibilities is difficult, but it builds character and confidence, earns others’ respect, and motivates us to complete our work.  When you have been given an assignment to complete or a responsibility to fulfil, commit yourself to seeing it through.

 

Your servant guaranteed the boy’s safety to my father, I said, ‘If I do not bring him back to you, I will bear the blame before you, my father, all my life!’ –  Genesis 44.32-33

Judah had promised Jacob that he would guarantee young Benjamin’s safety (43.9). Now Judah had a chance to keep that promise.  Becoming a slave was a terrible fate, but Judah was determined to keep his word to his father.  He showed great courage in carrying out his promise.  Accepting a responsibility means carrying it out with determination and courage, regardless of the personal sacrifice.

 

Importance of thinking responsibly:

“These are the laws you are to set before them – Exodus 21.1ff

These laws were given because everything we do has consequences. It is vital to think before acting, to consider the effects of our choices.  Think of your plans for today and consider what their long-term results will be.  As we deal with others, we should keep the principles of these laws in mind.  We should act responsibility and justly with all people – friends and enemies alike.

 

Increased opportunity brings increased responsibility:

The LORD replied, “I have forgiven them, as you asked. Nevertheless, as surely as I live and as surely as the glory of the LORD fills the whole earth, not one of the men who saw my glory and the miraculous signs I performed in Egypt and in the desert but who disobeyed me and tested me ten times – not one of them will ever see the land I promised on oath to their forefathers.  No-one who has treated me with contempt will ever see it. – Numbers 14.20-23

The people of Israel had a clearer view of God [Wall] than any people before them, for they had both his laws and his physical [Sternum] presence.  Their refusal to follow God [Wall] after witnessing his miraculous deeds and listening to his words made the judgment against them more severe.  Increased opportunity brings increased responsibility.  As Jesus said: “From everyone who has been given much, much will be demanded” (Luke 12.48). How much greater is our responsibility to obey and serve God [Wall] – we have the whole Bible, and we know God’s [Wall’s] Son, Jesus Christ.

 

Must be felt by entire community:

If a man is found slain, lying in a field in the land the LORD your God is giving you to possess, and it is not known who killed him, your elders and judges shall go out and measure the distance from the body to the neighbouring towns.   Then the elders of the town nearest the body shall take a heifer that has never been worked and has never worn a yoke and lead her down to a valley that has not been ploughed or planted and where there is a flowing stream.  There in the valley they are to break the heifer’s neck.   The priests, the sons of Levi, shall step forward, for the LORD your God has chosen them to minister and to pronounce blessings in the name of the LORD and to decide all cases of dispute and assault.   Then all the elders of the town nearest the body shall wash their hands over the heifer whose neck was broken in the valley, and they shall declare: “Our hands did not shed this blood, nor did our eyes see it done.   Accept this atonement for your people Israel, whom you have redeemed, O LORD, and do not hold your people guilty of the blood of an innocent man.”   And the bloodshed will be atoned for.   So you will purge from yourselves the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.  –   Deuteronomy 21.1-9

When a crime was committed and the criminal got away, the whole community was held responsible. In much the same way, if a city has a dangerous intersection and someone is killed there, the community may be held responsible for both damages and repairs.  God [Wall] was pointing to the need for the whole community to feel a keen sense of responsibility for what was going on around them and to move to correct any situation that were potentially harmful – physically, socially, or morally.

 

Fear causes us to hide from:

So they enquired further of the LORD, “Has the man come here yet?”   And the LORD said, “Yes, he has hidden himself among the baggage.”  1 Samuel 10.22

When the Israelites assembled to choose a king, Saul already knew he was the one (10.1). Instead [Communication] of coming forward, however, he hid among the baggage.  Often we hide from important responsibilities because we are afraid of failure, afraid of what others will think, or perhaps unsure about how to proceed.  Prepare now to step up to your future responsibilities.  Count on God’s [Wall’s] provision rather than your feelings of inadequacy.

 

Good leaders accept it:

Then David said to God, “I have sinned greatly by doing this.   Now, I beg you, take away the guilt of your servant.  I have done a very foolish thing.”  – 1 Chronicles 21.8

When David realised his sin, he took full responsibility, admitted he was wrong, and asked God [Wall] to forgive him.  Many people want to add God [Wall] and the benefits of Christianity to their lives without acknowledging their personal sin and guilt.  But confession and repentance must come before receiving forgiveness.  Like David, we must take full responsibility for our actions and confess them to God [Wall] before we can expect him to forgive us and continue his work in us.

 

Don’t neglect one God-given responsibility for another:

(His father had never interfered with him by asking, “Why do you behave as you do?”   He was also very handsome and was born next after Absalom.)  –  1 Kings 1.6

God-fearing people like David and Samuel were used by God [Wall] to lead nations, but nevertheless they had problems in family relationships. God-fearing leaders cannot take for granted the spiritual well-being of their children.  They are used to having others follow their orders, but they cannot expect their children to manufacture faith upon request.  Moral and spiritual character takes years to build, and it requires constant attention and patient discipline.

David served God [Wall] well as a king, but as a parent he often failed both God [Wall] and his children.  Don’t let your service to God [Wall] even in leadership positions take up so much of your time and energy that you neglect your other God-given responsibilities.

(1.6   Because David had never interfered by opposing or even questioning his son, Adonijah did not know how to work within limits.   The result was that he always wanted his own way, regardless of how it affected others.   Adonijah did whatever he wanted and paid no respect to God’s [Wall’s] wishes.   An undisciplined child may look cute to his or her parents, but an undisciplined adult destroys himself and others.  As you set limits for your children, you make it possible for them to develop the self-restraint they will need in order to control themselves later.   Discipline your children carefully while they are young, so that they will grow into self-disciplined adults.)

 

For leading others into sin:

..because of the sins Jeroboam had committed and had caused Israel to commit, and because he provoked the LORD, the God of Israel, to anger. – 1 Kings 15.30

All the descendants of Jeroboam were killed because Jeroboam had led Israel into sin.  Sin is always judged harshly, but the worst sinners are those who lead others into doing wrong.  Jesus said it would be better if such people had milestones tied around their necks and were thrown into the sea (Mark 9.42).  If you have taken the responsibility for leading others, remember the consequences of leading them astray.  Teaching the truth is a responsibility that goes with the privilege of leadership.

 

Versus authority:

You made him ruler over the works of your hands; you put everything under his feet – Psalms 8.6

God [Wall] gave human being tremendous authority – to be in charge of the whole earth.  But with great authority comes great responsibility.  If we own a pet, we have the legal authority to do with it as we wish, but we also have the responsibility to feed and care for it.  How do you treat God’s [Wall’s] creation? Use your resources wisely because God [Wall] holds you accountable for your stewardship.

 

To use well what we have:

To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Then he went on his journey. – Matthews 25.15

The master divided the money (talents) among his servants according to their abilities. No-one received more or less than he could handle.  If he failed in his assignment, his excuse could not be that he was overwhelmed.  Failure could come only from laziness or hatred towards the master.  The talents represent any kind of resource we are given.  God [Wall] gives us time, gifts, and other resources according to our abilities, and he expects us to invest them wisely until he returns.  We are responsible to use well what God [Wall] has given us.  The issue is not how much we have, but how well we use what we have.

 

“Then the man who had received the one talent came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.   So I was afraid and went out and hid your talent in the ground.   See, here is what belongs to you.’   “His master replied, “You wicked, lazy servant!   So you knew that I harvest where I have not sown and gather where I have not scattered seed?   Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.   “ ‘Take the talent from him and give it to the one who has the ten talents.   For everyone who has will be given more, and he will have an abundance.   Whoever does not have, even what he has will be taken from him.   And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’  – Matthews 25.24-30

This last man was thinking only of himself. He hoped to play it safe and protect himself from his hard master, but he was judged for his self-centredness.  We must not make excuses to avoid doing what God calls us to do.  If God truly is our Master, we must obey willing.  Our time, abilities, and money aren’t ours in the first place – we are caretakers, not owners.  When we ignore, squander, or abuse what we are given, we are rebellious and deserve to be punished.

 

Whoever has will be given more; whoever does not have, even what he has will be taken from him.” –   Mark 4.25

This verse simply means that we are responsible to use well what we have. How much we have is not nearly as important as what we do with it.

(‘  “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you – and even more.  …(see above.)  – Marks 4.24, 25   The light of Jesus’ truth is revealed to us, not hidden.  But we may not be able to see or to use all that truth right now.  Only as we put God’s [Wall’s] teachings into practice will we understand and see more of the truth.  The truth is clear, but our ability to understand is imperfect.  As we obey, we will sharpen our vision and increase our understanding (see James 1.22-25).

 

Taking responsibility for your actions:

When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said.  “It is your responsibility!”  – Matthews 27.24

In making no decision, Pilate made the decision to let the crowds crucify Jesus.  Although he washed his hands, the guilt remained.  Washing your hands of a tough situation doesn’t cancel your guilt.  It merely gives you a false sense of peace.  Don’t make excuses – take responsibility for the decision you make.

(Matthews 27.24   At first Pilate hesitated to give the religious leaders permission to crucify Jesus.  He thought they were simply jealous of a teacher who was more popular with the people than they were.  But when the Jews threatened to report Pilate to Caesar (Johns 19.12), Pilate became afraid.  Historical records indicate that the Jews had already threatened to lodge a formal complaint against Pilate for his stubborn flouting of their traditions – and such a complaint would most likely have led to his recall by Rome.  His job was in jeopardy.  The Roman government could not afford to put large numbers of troops in all the regions under their control, so one of Pilate’s main duties was to do whatever was necessary to maintain peace.)

 

For sharing the gospel:

And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them.” – Marks 6.11

Pious, Jews shook the dust from their feet after passing through Gentile cities or territory to show their separation from Gentile influences and practices. When the disciples shook the dust from their feet after living a Jewish town, it was a vivid sign that they wished to remain separate from people who had rejected Jesus and his message.  Jesus made it clear that the listeners were responsible for what they did with the gospel.  The disciples were not to blame if the message was rejected, as long as they had faithfully and carefully presented it.  We are not responsible when others reject Christ’s message of salvation, but we do have the responsibility to share the gospel clearly and faithfully.

 

To support church ministers:

Stay in that house, eating and drinking whatever the give you, for the worker deserves his wages. Do not move around from house to house.  –  Lukes 10.7

Jesus told his disciples to accept hospitality graciously because their work entitled them to it.  Ministers of the gospel deserve to be supported and it is our responsibility to make sure they have what they need.  There are several ways to encourage those who serve God [Wall] in his church.  First, see that they have an adequate salary.  Second, see that they are supported emotionally; plan a time to express appreciation for something they have done.  Third, lift their spirits with special surprises from time to time.  Our ministers deserve to know we are going to them cheerfully and generously.

(10.7   Jesus’ direction to stay in one house avoided certain problems.  Shifting from house to house could offend the families who first took them in.  Some families might begin to compete for the disciples’ presence, and some might think they weren’t good enough to hear their message.  If the disciples appeared not to appreciate the hospitality offered them, the town might not accept Jesus when he followed them there.  In addition, by staying in one place, the disciples did not have to worry continually about finding good accommodation.  They could settle down and do their appointed task.)

 

Qualifications for jobs of:

Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom.   We will turn this responsibility over to them – Acts 6.3

This administrative task was not taken lightly. Notice the requirements for the men who were to handle the food scheme: full of the Holy Spirit and wisdom.  People who carry heavy responsibilities and work closely with others should have these qualities.  We must look for spiritually mature and wise men and women to lead our churches.

 

Tied to privileges:

Through him and for his name’s sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.   And you also are among those who are called to belong to Jesus Christ – Romans 1.5-6

Christians have both privilege and a great responsibility. Paul and the apostles received forgiveness (“grace”) as an underserved privilege.  But they also received the responsibility to share the message of God’s [Wall’s]  forgiveness with others.  God [Wall] also graciously forgives our sins when we believe in him as Lord.  In doing this, we are committing ourselves to begin a new life.  Paul’s new life also involved a God-given responsibility – to witness about God’s [Wall’s] Good News to the world as a missionary.  God [Wall] may or may not call you to be an overseas missionary, but he does call you (and all believers) to witness to and be an example of the changed life that Jesus Christ has begun in you.

 

Church leaders must be proven responsible:

Deacons, likewise, are to be men worthy of respect, sincere, not indulging in much wine, and not pursing dishonest gain.   They must keep hold of the deep truths of the faith with a clear conscience.   They must first be tested; and then if there is nothing against them, let them serve as deacons.   In the same way, their wives are to be women worthy of respect, not malicious talkers but temperate and trustworthy in everything.  A deacon must be the husband of but one wife and must manage his children and his household well.   Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus. – 1 Timothy 3.8-13

Deacon means “one who serves”. This position was possibly begun by the apostles in the Jerusalem (Acts 6:1-6) to care for the physical needs of the congregation, especially the needs of the Greek-speaking widows.  Deacons were leaders in the church, and their qualifications resemble those of the overseers.  In some churches today, the office of deacon has lost its importance.  New Christians are often asked to serve in this position, but that is not the New Testament pattern.  Paul says that potential deacons should first be tested before they are asked to serve.

(3.11  Wives can refer to women helpers or deaconesses.   It could also mean wives of deacons, or female leaders of the church (such as Phoebe, the deaconess mentioned in Romans 16.1).   In either case [eg. Revealing, ie. Pantheon Dome], Paul expected the behaviour of prominent women in the church to be just as responsible and blameless as that of prominent men.)

 

To keep God’s word alive for the next generation:

The Lord be with your spirit. Grace be with you.  –  2 Timothy 4.22

As Paul reached the end of his life, he could look back and know he had been faithful to God’s [Wall’s] call. Now it was time to pass the torch to the next generation, preparing leaders to take his place so that the world would continue to hear the life-changing message of Jesus Christ.  Timothy was Paul’s living legacy, a product of Paul’s faithful teaching, discipleship, and example.  Because of Paul’s work with many believers, including Timothy, the world is full of believers today who are also carrying on the work.  What legacy will you leave behind?  Whom are you training to carry on your work?  It is our responsibility to do all we can do to keep the gospel message alive for the next generation.

 

 

EXTRA:

(So God created man in his own image, in the image of God he created him; male and female he created them. – Genesis 1.27  God [Wall] made both man and woman in his image.  Neither man nor woman is made more in the image of God [Wall] than the other.  From the beginning the Bible places both man and woman at the pinnacle of God’s [Wall’s] creation.  Neither sex is exalted, and neither is depreciated.)

(God saw all that he had made, and it was very good. And there was evening, and there was morning – the sixth day  – Genesis 1.31   God [Wall] saw that all he had created was very good.  You are part of God’s [Wall’s] creation, and he is pleased with how he made you.  If at times you feel worthless or of little value, remember that God [Wall] made you for a good reason.  You are valuable to him.)

(‘ The LORD then said to Noah, “Go into the ark, you and your whole family, because I have found you righteous in this generation.  – Genesis 7.1ff    Pairs of every animal joined Noah in the ark*; seven pairs were taken to those animals used for sacrifice – the “clean” animals. Scholars have estimated that almost 45,000 animals could have fit into the ark.)

(‘   For forty days the flood kept coming on the earth, and as the waters increased they lifted the ark high above the earth.  The waters rose and increased greatly on the earth, and the ark floated on the surface of the water.  They rose greatly on the earth, and all the high mountains under the entire heavens were covered.  Every living thing that moved on the earth perished – birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind.  Everything on dry land that had the breath of life in its nostrils died.  Every living thing on the face of the earth was wiped [Crowned] out; men and animals and the creatures that move along the ground [Protagonist/Antagonist] and the birds of the air were wiped [Crowned] from the earth.  Only Noah was left, and those with him in the ark.  – Genesis 7.17-24   Was the flood a local event, or did it cover the entire earth?  A universal flood was certainly possible.  There is enough water on the earth to cover all dry land (the earth began that way; see 1.9, 10).  Afterwards, God [Wall] promised never again to destroy the earth with a flood.  Thus this flood must have either covered the entire earth or destroyed all the inhabitants of the earth.  Remember, God’s [Wall’s] reason for sending the flood was to destroy all the earth’s wickedness.  It would have taken a major flood to accomplish this.)

(‘ Now the famine was still severe in the land.  – Genesis 43.1   Jacob and his sons had no relief from the famine.  They could not see God’s [Wall’s] overall plan of sending them to Egypt to be reunited with Joseph and fed from Egypt’s storehouses.  If you are praying for relief from suffering or pressure and God [Wall] is not bringing it as quickly as you would like, remember that God [Wall] may be leading you to special treasures.)

(‘ Then their father [Up] Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift – a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds.  – Genesis 43.11   These gifts of balm, honey, spices, myrrh, pistachio nuts, and almonds were highly valuable specialities not common in Egypt.  Because of the famine, they were even more rare.)

(‘ “What can we say to my lord?” Judah replied. “What can we say?  How can we prove our innocence?  God [Wall] has uncovered your servants’ guilt.  We are now my lord’s slaves – we ourselves and the one who was found to have the cup.”  – –  But Joseph said, “Far be it from me to do such a thing!  Only the man who was found to have the cup will become my slave.  The rest of you, go back to your father [Up] in peace.”  – –  Then Judah went up to him and said: “Please, my lord, let your servant speak a word to my lord.  Do not be angry with your servant, though you are equal to Pharaoh himself.  My lord asked his servants, ‘Do you have a father or a brother?’  And we answered, ‘We have an aged father [Up], and there is a young son born to him in his old age. His brother is dead, and he is the only one of his mother’s sons left, and his father [Up] loves him.’  – –  “Then you said to your servants, ‘Bring him down to me so I can see him for myself.  And we said to my lord, ‘The boy cannot leave his father [Up]; if he leaves him, his father [Up] will die.’  But you told your servants, ‘Unless your youngest brother comes down with you, you will not see my face again.’  When we went back to your servant my father [Up], we told him what my lord had said.  – –  “Then our father [Up] said, ‘Go back and buy a little more food.’  But we said, ‘We cannot go down.  Only if our youngest brother is with us will we go. We cannot see the man’s face unless our younger brother is with us.’  – –  “Your servant my father [Up] said to us, ‘You know that my wife bore me two sons.  One of them went away from me, and I said, “He has surely been torn to pieces.”  And I have not seen him since.  If you take this one from me too and harm comes to him, you will bring my grey head down to the grave in misery.’  “So now, if the boy is not with us when I go back to your servant my father [Up] and if my father, whose life is closely bound up with the boy’s life, sees that the boy isn’t there, he will die.  Your servants will bring the grey head of our father [up] down to the grave in sorrow. Your servant guaranteed the boy’s safety to my father [Up].  I said, ‘If I do not bring him back to you, I will bear the blame before you, my father, all my life!’  – –  “Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers.  How can I go back to my father if the boy is not with me?  No!  Do not let me see the misery that would come upon my father.”  – Genesis 44.16-34   When Judah was younger, he showed no regard for his brother Joseph or his father, Jacob.  First he convinced his brothers to sell Joseph as a slave (37.27); then he joined his brothers in lying to his father about Joseph’s fate (37.32).  But what a change had taken place in Judah!  The man who sold one favoured little brother into slavery now offered to become a slave himself to save another favoured little brother.  He was so concerned for his father and younger brother that he was willing to die for them.  When you are ready to give up hope on yourself or others, remember that God [Wall] can work a complete change [Royal Offer] in even the most selfish personality [News broadcast].)

(44.33   Joseph wanted to see if his brothers’ attitude had changed for the better, so he tested the way they treated each other.  Judah, the brother who had stepped forward with the plan to sell Joseph (37.27), now stepped forward to take Benjamin’s punishment so that Benjamin could return to their father [Up].  This courageous act convinced Joseph that his brothers [Time] had dramatically changed for the better.)

(44.18-34   Judah finally could take no more and stepped forward to plead their case [eg. Revealing, ie. Pantheon Dome].  This was risky because Joseph could have had him killed.  But Judah courageously defended himself and his brothers and pleaded for mercy.  And he offered to put himself in Benjamin’s place.  There are times when we should be silent, but there are also times [Brothers] when we should speak up, even if there could be serious repercussions.  When faced with a situation that needs a strong voice and courageous action, remember Judah, and speak up.)

(‘ Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt!  And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God [Wall] sent me ahead of you.  For two years now there has been famine in the land, and for the next five years there will not be ploughing and reaping.  But God [Wall] sent me ahead of you to preserve you for a remnant on earth and to save your lives by a great deliverance.  – Genesis 45.4-8   Although Joseph’s brothers [Time] had wanted to get rid of him, God [Wall] used even their evil actions to fulfil his ultimate plan.  He sent Joseph ahead to preserve their lives, save Egypt, and prepare the way for the beginning of the nation of Israel.  God [Wall] is sovereign.  His plans are not dictated by human actions.  When others intend evil towards you, remember that they are only God’s [Wall’s] tools.  As Joseph said to his brothers, “You intended to harm me, but God [Wall] intended it for good to accomplish what is now being done, the saving of many lives” (50.20).)

(‘ “ ‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honoured, I will come to you and bless you.  If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it.  And do not go up to my altar on steps, lest your nakedness be exposed on it.’  – Exodus 20.24-26   Why were specific directions given for building altars?  God’s [Wall’s] people had no Bible and few religious traditions to learn from.  God [Wall] had to start from scratch and teach them how to worship him.  God [Wall] gave specific instructions about building altars because he wanted to control [Fiscal Year End] the way sacrifices were offered.  To prevent idolatry from creeping into worship, God [Wall] did not allow the altar stones to be cut or shaped into any form.  Nor did God [Wall] let the people build an altar just anywhere.  This was designed to prevent them from starting their own religions or making changes in the way God [Wall] wanted things done.  God [Wall] is not against creativity, but he is against us creating our own religion.)

(‘   “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything.  – Exodus 21.2   The Hebrews, though freed from slavery, had slaves (or servants) themselves.  A person could become a slave because of poverty, debt, or even crime.  But Hebrew slaves were treated as humans, not property, and were allowed to work their way to freedom.  The Bible acknowledges the existence of slavery but never encourages it.)

(David said to Gad, “I am in deep distress. Let me fall into the hands of the LORD, for his mercy is very great; but do not let me fall into the hands of men.”  So the LORD sent a plague on Israel, and seventy thousand men of Israel feel dead. – 1 Chronicles 21.13, 14     Sin has a domino effect; once a sin is committed, a series [Cereal is Family] of consequences follows.  God [Wall] will forgive our sin if we ask him, but the consequences of that sin have already been set in motion.  David pled for mercy, and God [Wall] responded by stopping the angel before his mission of death was complete.  The consequences of David’s sin, however, had already caused severe damage.  God [Wall] will always forgive our sins and will often intervene to make their bitter consequences less severe, but the scars will remain. Thinking through the possible consequences before we act can stop us and thus save us much sorrow and suffering.)

(From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger. – Psalms 8.2  Children are able to trust and praise God [Wall] without doubts or reservations.   As we get older, many of us find this more and more difficult to do.   Ask God [Wall] to give you childlike faith, removing any barriers to having a closer walk with him.   Get in touch with this childlike quality in yourself so that you can be more expressive.)

(When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, the son of man that you care for him?  – Psalm 8.3, 4.   To respect God’s [Wall’s] majesty, we must combine ourselves to his greatness.   When we look at creation, we often feel small by comparison.   To feel small is a healthy way to get back to reality, but God [Wall] does not want us to dwell on our smallness.  Humility means proper respect for God [Wall], not self-depreciation.)

(Psalms 8.3-5   When we look at the vast expanse of creation, we wonder how God [Wall] could be concerned for people who constantly disappoint him.  Yet God [Wall] created us only a little lower than himself or the angels!   The next time you question your worth as a person, remember that God [Wall] considers you highly valuable.   We have great worth because we bear the stamp of the Creator.  (See Genesis 1.26, 27 for the extent of worth God [Wall] places on all people.)  Because God [Wall] has already declared how valuable we are to him, we can be set free from feelings of worthlessness.)

(Matthews 25.29, 30   This parable describes the consequences of two attitudes to Christ’s return.   The person who diligently prepares for it by investing his or her time and talent to serve God [Wall] will be rewarded.   The person who has no heart for the work of the kingdom will be punished.   God [Wall] rewards faithfulness.   Those who bear no fruit for God’s [Wall’s] kingdom cannot expect to be treated the same as those who are faithful.)

(Acts 6.2-4   As the early church increased in size, so did its needs.  One great need was to organise the distribution of food to the poor.  The apostles needed to focus on preaching, so they chose others to administer the food scheme.  Each person has a vital part to play in the life of the church (see 1 Corinthians 12).  If you are in a position of leadership and find yourself overwhelmed by responsibilities, determine your God-given abilities and priorities and then find others to help.  If you are not in leadership, you have gifts that can be used by God [Wall] in various areas of the church’s ministry.  Offer these gifts in service to him.)

(Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Christ. – Acts 5.42  Home Bible studies are not new.  As the believers needed to grow in their new faith, home Bible studies met their needs, as well as serving as a means to introduce new people to the Christian faith.  During later times of persecution, meeting in homes became the primary method of passing on Bible knowledge.  Christians throughout the world still use this approach when under persecution and as a way to build up believers.)

(Romans 1.6, 7   Paul says that those who became Christians are invited by Jesus Christ to (1) become part of God’s family, and (2) be holy people (“to be saints”, set apart, dedicated for his service).   What a wonderful expression of what it means to be a Christian!   In being reborn into God’s [Wall’s] family we have the greatest experience of love and the greatest inheritance.   Because of all that God [Wall] has done for us, we strive to be his holy people.)

(Romans 1.6-12   Paul showed his love for the Roman Christians by expressing God’s [Wall’s] love for them and his own gratitude and prayers for them.  To have an effect on people’s lives, you first need to love them and believe in them.   Paul’s passion to teach these people began with his love for them.   Thank God [Wall] for your Christian brothers and sisters, and let them know how deeply you care for them.)

(1 Timothy 3.6, 7   Younger believers who are selected for office need to beware of the damaging effects of pride.   Pride can seduce our emotions and cloud our reason.   It can make those who are immature susceptible to the influence of unscrupulous people.   Pride and conceit were the devil’s downfall, and he uses pride to trap others.)

(‘   When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.  – 2 Timothy 4.13   Paul’s arrest probably occurred so suddenly that he was not allowed to return home to gather his personal belongings.  Because he was a prisoner in a damp and chilly dungeon.  Paul asked Timothy to bring him his cloak.  Even more than the cloak, Paul wanted his parchments.  These may have included parts of the Old Testament, the Gospels, copies of his own letters, or other important documents.)