AS the procession slowly winds through the city, thousands pack the pavements hoping to catch a glimpse. Marching bands with great fanfare announce the arrival, and bodyguards scan the crowd and run alongside the limousine.  Pomp, ceremony, protocol – modern symbols of position and evidences of importance – herald the arrival of royalty.  We honour and respect them.

The Jews waited for a leader who had been promised centuries before by prophets. They believed that this leader – the Messiah (“anointed one”) – would rescue them from their Roman oppressors and establish a new kingdom.  As their king, he would rule the world with justice.  However, many Jews overlooked prophecies that also spoke of this king as a suffering servant who would be rejected and killed.  It is no wonder, then, that few recognised Jesus as the Messiah.  How could this humble carpenter’s son from Nazareth be their king?  But Jesus was and is the king of all the earth!

Matthew (Levi) was one of Jesus’ 12 disciples. Once he was a despised tax collector, but his life was changed by this man from Galilee.  Matthew wrote this Gospel to his fellow Jews to prove that Jesus is the Messiah and to explain God’s kingdom.

Matthew begins his account by giving Jesus’ genealogy. He then tells of Jesus’ birth and early years, including the family’s escape to Egypt from the murderous Herod and their return to Nazareth.  Following Jesus’ baptism by John (3.17) and his defeat of Satan in the desert, Jesus begins his public ministry by calling his first disciples and giving the Sermon on the Mount (chapters 5-7).  Matthew shows Christ’s authority by reporting his miracles of healing the sick and the demon-possessed, and even raising the dead.

Despite opposition from the Pharisees and others in the religious establishments (chapters 12-15), Jesus continued to teach concerning the kingdom of heaven (chapters 16-20). During this time, Jesus spoke with his disciples about his imminent death and resurrection (16.21), and revealed his true identity to Peter, James, and John (17.1-5).  Near the end of his ministry, Jesus entered Jerusalem in a triumphant procession (21.1-11).  But soon opposition mounted and Jesus knew that his death was near.  So he taught his disciples about the future – what they could expect before his return (chapter 24) and how to live until then (chapter 25).

In Matthew’s finale (chapter 26-28), he focuses on Jesus’ final days on earth – the Last Supper, his prayer in Gethsemane, the betrayal by Judas, the flight of the disciples, Peter’s denial, the trials before Caiaphas and Pilate, Jesus’ final words on the cross, and his burial in a borrowed tomb. But the story does not end there, for the Messiah rose from the dead – conquering death and then telling his followers to continue his work by making disciples in all nations.

As you read this Gospel, listen to Matthew’s clear message: Jesus is the Christ, the King of kings and Lord of lords. Celebrate his victory over evil and death, and make Jesus the Lord of your life.

VITAL STATISTICS

PURPOSE: To prove that Jesus is the Messiah, the eternal King

AUTHOR: Matthew (Levi)

TO WHOM WRITTEN: Matthew wrote especially to the Jews

DATE WRITTEN: Probably between A.D. 60-65

SETTING: Matthew was a Jewish tax collector who became one of Jesus’ disciples. This Gospel forms the connecting link between the Old and New Testaments because of its emphasis on the fulfilment of prophecy.

KEY VERSE: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them” (5.17).

KEY PEOPLE: Jesus, Mary, Joseph, John the Baptist, the disciples, the religious leaders, Caiaphas, Pilate, Mary Magdalene

KEY PLACES: Bethlehem, Jerusalem, Capernaum, Galilee, Judea

SPECIAL FEATURES: Matthew is filled with messianic language (“Son of David” is used throughout) and Old Testament references (53 quotes and 76 other references). This Gospel was not written as a chronological account; its purpose was to present the clear evidence that Jesus is the Messiah, the Saviour

THE BLUEPRINT

Birth And Preparation Of Jesus, The King (1.1-4.11)   The people of Israel were waiting for the Messiah, their king.  Matthew begins this book by showing how Jesus Christ was a descendant of David.  But Matthew goes on to show that God (Wall) did not send Jesus to be an earthly king, but a heavenly king.  His kingdom would be much greater than David’s because it would never end.  Even at Jesus’ birth, many recognised him as a king.  Herod, the ruler, as well as Satan, was afraid of Jesus’ kinship and tried to stop him, but others worshipped him and brought royal gifts.  We must be willing to recognise Jesus for who he really is and worship him as king of our lives.

Message And Ministry Of Jesus, The King (4.12-25.46)   Jesus gave the Sermon on the Mount, directions for living in his kingdom.  He also told many parables about the difference between his kingdom and the kingdom of earth.  Forgiveness, peace, and putting others first are some of the characteristics that make one great in the future kingdom of God.  And to be great in God’s kingdom, we must live by God’s standards right now.  Jesus came to show us how to live as faithful subjects in his kingdom.

1. Jesus begins his ministry
2. Jesus gives the Sermon on the Mount
3. Jesus performs many miracles
4. Jesus teaches about the kingdom
5. Jesus encounters differing reactions to his ministry
6. Jesus faces conflict with the religious leaders
7. Jesus teaches on the Mount of Olives

Death And Resurrection Of Jesus, The King (26.1-28.20)   Jesus was formally presented to the nation of Israel, but rejected.  How strange for the king to be accused, arrested, and crucified.  But Jesus demonstrated his power even over death through resurrection, and gained access for us into his kingdom.  With all this evidence that Jesus is God’s Son, we too should accept him as our Lord.

MEGATHEMES

Jesus Christ, the King

EXPLANATION: Jesus is revealed as the King of kings. His miraculous birth, his life and teaching, his miracles, and his triumph over death show his true identity.

IMPORTANCE: Jesus cannot be equated with any person or power. He is the supreme ruler of time and eternity, heaven and earth, humans and angels.  We should give him his rightful place as king of our lives.

The Messiah

EXPLANATION: Jesus was the Messiah, the One for whom the Jews had waited to deliver them from Roman oppression. Yet tragically, they didn’t recognise him when he came because his kingship was not what they expected.  The true purpose of God’s anointed deliverer was to die for all people to free them from sin’s oppression.

IMPORTANCE: Because Jesus was sent by God, we can trust him with our lives. It is worth everything we have to acknowledge him and give ourselves to him, because he came to be our Messiah, our Saviour.

Kingdom of God

EXPLANATION: Jesus came to earth to begin his kingdom. His full kingdom will be realised at his return and will be made up of anyone who has faithfully followed him.

IMPORTANCE: The way to enter God’s kingdom is by faith – believing in Christ to save us from sin and change our lives. We must do the work of his kingdom now to be prepared for his return.

Teachings

EXPLANATION: Jesus taught the people through sermons, illustrations, and parables. Through his teachings, he showed the true ingredients of faith and how to guard against a fruitless and hypocritical life.

IMPORTANCE: Jesus’ teachings show us how to prepare for life in his eternal kingdom by living properly right now. He lived what he taught, and we too must practise what we preach.

Resurrection

EXPLANATION: When Jesus rose from the dead, he rose in power as the true king. In his victory over death, he established his credentials as king and his power and authority over evil.

IMPORTANCE: The resurrection shows Jesus’ all-powerful life for us – not even death could stop his plan of offering eternal life. Those who believe in Jesus can hope for a resurrection like his.  Our role is to tell his story to all the earth so that everyone may share in his victory.

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WITHOUT trying, we model our values. Parents in particular demonstrate to their children what they consider important and valuable.  “Like father, like son” is not just a well-worn cliché’ it is a truth repeated in our homes.  And experience proves that children often follow the lifestyles of their parents, repeating their successes and mistakes.

Timothy is a prime example of one who was influenced by godly relatives. His mother Eunice and grandmother Lois were Jewish believers who helped shape his life and promote his spiritual growth (2 Timothy 1.5; 3.15).  The first “second generation” Christian mentioned in the New Testament, Timothy became Paul’s protégé and pastor of the Church at Ephesus.  As a young minister, Timothy faced all sorts of pressures, conflicts, and challenges from the Church and his surrounding culture.  To counsel and encourage Timothy , Paul sent this very personal letter.

Paul wrote 1 Timothy in about A.D. 64, probably just prior to his final Roman imprisonment. Because he had appealed to Caesar, Paul was sent as a prisoner to Rome (see Acts 25-28).  Most scholars believe that Paul was released in about A.D. 62 (possible because the “statute of limitations” had expired), and that during the next few years he was able to travel.  During this time, he wrote 1 Timothy and Titus.  Soon, however, Emperor Nero began his campaign to eliminate Christianity.  It is believed that during this time Paul was imprisoned again and eventually executed.  During this second Roman imprisonment, Paul wrote 2 Timothy.  Titus and the two letters to Timothy comprise what are called the “Pastoral Letters”.

Paul’s first letter to Timothy affirms their relationship (1.2). Paul begins his fatherly advice, warning Timothy about false teachers (1.3-11) and urging him to hold on to his faith in Christ (1.12-20).  Next, Paul considers public worship, emphasising the importance of prayer (2.1-7) and order in church meetings (2.8-15).  This leads to a discussion of the qualifications of Church leaders – overseers and deacons.  Here Paul lists specific criteria for each office (3.1-16).

Paul speaks again about false teachers, telling Timothy how to recognise them and respond to them (4.1-16). Next, he gives practical advice on pastoral care to the young and old (5.1, 2), widows (5.3-16), elders (5.17-25), and slaves (6.1, 2).  Paul concludes by exhorting Timothy to guard his motives (6.3-16), and to minister faithfully (6.17-12).

The letter holds many lessons. If you are a church leader, take note of Paul’s relationship with this young disciple – his careful counsel and guidance.  Measure yourself against the qualifications that Paul gives for overseers and deacons.  If you are young in the faith, follow the example of godly Christian leaders like Timothy, who imitated Paul’s life.  If you are a parent, remind yourself of the profound effect a Christian home can have on family members – a faithful mother and grandmother led Timothy to Christ, and Timothy’s ministry helped change the world.

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VITAL STATISTICS

PURPOSE: To give encouragement and instruction to Timothy, a young leader

AUTHOR: Paul

TO WHOM WRITTEN: Timothy, young church leaders, and all believers everywhere

DATE WRITTEN: About A.D. 64, from Rome or Macedonia (possibly Philippi), probably just prior to Paul’s final imprisonment in Rome

SETTING: Timothy was one of Paul’s closest companions. Paul had sent Timothy to the church at Ephesus to counter the false teachings that had arisen there (1 Timothy 1.3, 4).  Timothy probably served for a time as a leader in the church at Ephesus.  Paul hoped to visit Timothy (3.14, 15: 4.23), but in the meantime, he wrote this letter to give Timothy practical advice about the ministry.

KEY VERSE: “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity” (4.12).

KEY PEOPLE: Paul, Timothy

KEY PLACE: Ephesus

SPECIAL FEATURES: This is a personal letter and a handbook of church administration and discipline.

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THE BLUEPRINT

Paul advised Timothy on such practical topics as qualifications for church leaders, public worship, confronting false teachings, and how to treat various groups of people within the Church. Right belief and right behaviour are critical for anyone who desires to lead or serve effectively in the Church.  We should all believe rightly, participate in church actively, and minister to one another lovingly.

1. Instructions on right belief (1.1-20)
2. Instructions for the church (2.1-3.16)
3. Instructions for leaders (4.1-6.21)

MEGATHEMES

Sound Doctrine

EXPLANATION: Paul instructed Timothy to preserve the Christian faith by teaching sound doctrine and modelling right living.  Timothy had to oppose false teachers who were leading Church members away from belief in salvation by faith in Jesus Christ alone.

IMPORTANCE: We must know the truth in order to defend it.  We must cling to the belief that Christ came to save us.  We should stay away from those who twist the words of the Bible for their own purposes.

Public Worship

EXPLANATION: Prayer in public worship must be done with a proper attitude towards God [Wall] and fellow believers.

IMPORTANCE: Christian character must be evident in every aspect of worship.  We must rid ourselves of any anger, resentment, or offensive behaviour that might disrupt worship or damage church unity.

Church Leadership

EXPLANATION: Paul give specific instructions concerning the qualifications for Church leaders so that the Church might honour God [Wall] and operate smoothly.

IMPORTANCE: Church leaders must be wholly committed to Christ.  If you are a new or young Christian, don’t be anxious to become a leader in the Church.  Seek to develop your Christian character first.  Be sure to seek God, not your own ambition.

Personal Discipline

EXPLANATION: It takes discipline to be a leader in the Church.  Timothy, like all pastors, had to guard his motives, minister faithfully, and live above reproach.  Any pastor must keep morally and spiritually fit.

IMPORTANCE: To stay in good spiritual shape, you must discipline yourself to study God’s word and to obey it.  Put your spiritual abilities to work!

Caring Church

EXPLANATION: The church has a responsibility to care for the needs of all its members, especially the sick, the poor, and the widowed.  Caring must go beyond good intentions.

IMPORTANCE: Caring for the family of believers demonstrates our Christlike attitude and exhibits genuine love to non-believers.

SATURATED with stories of sexual escapades, secret rendezvous, and extramarital affairs, today’s media preach that immorality means freedom, perversion is national, and commitment is old-fashioned. Sex, created by God [Wall] and pronounced good in Eden, has been twisted, exploited, and turned into an urgent, illicit, casual, and self-gratifying activity.  Love has turned into lust, giving into getting, and lasting commitment into “no strings attached”.

In reality, sexual intercourse, the physical and emotional union of male and female, should be a holy means of celebrating love, producing children, and experiencing pleasure, protected by the commitment of marriage.

God thinks sex is important, and Scripture contains numerous guidelines for its use and warnings about its misuse. And sex is always mentioned in the context of a loving relationship between husband and wife.  Perhaps the highlight of this is Song of Sons, the intimate story of a man and a woman, their love, courtship, and marriage.  Solomon probably wrote this “song” in his youth, before being overtaken by his own obsession with women, sex, and pleasure.

A moving story, drama, and poem, Song of Songs feature the love dialogue between a simple Jewish maiden (the Shulammite woman) and her lover (Solomon, the king). They describe in intimate detail their feelings for each other and their longings to be together.  Throughout the dialogue, sex and marriage are put in their proper, God-given perspective.

There has been much debate over the meaning of this song. Some say it is an allegory of God’s love for Israel and/or for the church.  Others say it is a literal story about married love.  But in reality, it is both – an historical story with two layers of meaning.  On one level we learn about love, marriage, and sex; and on the other level we see God’s overwhelming love for his people.  As you read Song of Songs, remember that you are loved by God [Wall], and commit yourself to seeing life, sex, and marriage from his point of view.

VITAL STATISTICS

PURPOSE: To tell of the love between a bridegroom (King Solomon) and his bride, to affirm the sanctity of marriage, and to picture God’s love for his people

AUTHOR: Solomon

DATE WRITTEN: Probably early in Solomon’s reign

SETTING: Israel – the Shulammite woman’s garden and the king’s palace

KEY VERSE: “I am my lover’s and my lover is mine; he browses among the lilies” (6.3).

KEY PEOPLE: King Solomon, the Shulammite woman, and friends

THE BLUEPRINT

Song of Songs is a wedding song honouring marriage. The most explicit statements on sex in the Bible can be found in this book.  It has often been criticised through the centuries because of its sensuous language.  The purity and sacredness of love represented here, however, are greatly needed in our day where distorted attitudes about love and marriage are commonplace.  God [Wall] created sex and intimacy, and they are holy and good when enjoyed within the bounds of marriage.  A husband and wife honour God [Wall] when they love and enjoy each other.

1. The wedding day (1.1-2.7)
2. Memories of courtship (2.8-3.5)
3. Memories of engagement (3.6-5.1)
4. A troubling dream (5.2-6.3)
5. Praising the bride’s beauty (6.4-7.9a)
6. The bride’s tender appeal (7.9b-8.4)
7. The power of love (8.5-14)

MEGATHEMES

Sex

EXPLANATION: Sex is God’s gift to his creatures. He endorses sex, but restricts its expression to those committed to each other in marriage.

IMPORTANCE: God [Wall] wants sex to be motivated by love and commitment, not lust. It is for mutual pleasure, not selfish enjoyment.

Love

EXPLANATION: As the relationship developed, the beauty and wonder of a romance[U.N.]  unfolded between Solomon and his bride. The intense power of love affected the hearts, minds, and bodies of the two lovers.

IMPORTANCE: Because love is such a powerful expression of feeling and commitment between two people, it is not to be regarded casually. We are not to manipulate others into loving us, and love should not be prematurely encouraged in a relationship.

Commitment

EXPLANATION: The power of love requires more than the language of feeling to protect it. Sexual expression is such an integral part of our selfhood that we need the boundary of marriage to safeguard our love.  Marriage is the celebration of daily commitment to each other.

IMPORTANCE: While romance keeps a marriage interesting, commitment keeps romance from dwindling away. The decision to commit yourself to your spouse alone begins at the marriage altar.  It must be maintained day by day.

Beauty

EXPLANATION: The two lovers praise the beauty they see in each other. The language they use shows the spontaneity and mystery of love.  Our praise should not be limited to physical beauty; beautiful personality and moral purity should also be praised.

IMPORTANCE: Our love for our spouse makes him or her appear beautiful. It is the inner qualities that keep love alive.  Don’t just look for physical attractiveness in a spouse.  Look for the qualities that don’t fade with time – spiritual commitment, integrity, sensitivity, and sincerity.

Problems

EXPLANATION: Over time, feelings of loneliness, indifference, and isolation came between Solomon and his bride. During those times, love grew cold and barriers are raised.

IMPORTANCE: Through careful communication, lovers can be reconciled, commitment can be renewed, and romance [U.N.] refreshed. Don’t let walls come between you and your partner.  Take care of problems while they are still small.

TO PROTECT from harm, to guard from attack, to repulse enemies – for centuries rugged defenders have built walls, launched missiles, and waged wars, expending material and human resources in the battle to save nations and cities. And with total commitment and courageous abandon, individuals have fought for their families.  It is a rule of life that we fight for survival, defending with all our strength what is most precious to us, from every real or imagined attack.

God’s word and the gift of eternal life have infinite value and have been entrusted to Christ’s faithful followers. There are many people who live in opposition to God [Wall] and his followers.  They twist God’s truth, seeking to deceive and destroy the unwary.  But God’s truth must go forth, carried and defended by those who have committed their lives to God’s Son.  It is an important task, an awesome responsibility, and a profound privilege to have this commission.

This was Jude’s message to Christians everywhere. Opposition would come and godless teachers would arise, but Christians should “contend for the faith” (verse 3) by rejecting all falsehood and immorality (verses 4-19), remembering God’s mighty acts of rescue and punishment (verses 5-11, 14-16) and the warnings of the apostles (verses 17-19).  His readers are to build up their own faith through prayer (verse 20), keeping close to Christ (verse 21), helping others (verses 22, 23), and hating sin (verse 23).  Then Jude concludes with a glorious benediction of praise to God (verses 24, 25).

How much do you value God’s word, the fellowship of the Church, and obedience to Jesus Christ? There are many false teachers waiting to destroy your Christ-centred life, the credibility of God’s word, and the unity of the body of Christ.  Read Jude and determine to stand firm in your faith and defend God’s truth at all costs. Nothing is more valuable.

VITAL STATISTICS

PURPOSE: To remind the Church of the need for constant vigilance – to keep strong in the faith and to oppose heresy

AUTHOR: Jude, brother of Jesus and James

TO WHOM WRITTEN: Jewish Christians, and all believers everywhere

DATE WRITTEN: About A.D. 65

SETTING: From the first century on, the Church has been threatened by heresy and false teaching – we must always be on our guard

KEY VERSE: “Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints” (verse 3).

KEY PEOPLE: Jude, James, Jesus

THE BLUEPRINT

Jude wrote to motivate Christians everywhere to action. He wanted them to recognise the dangers of false teaching, to protect themselves and other believers, and to win back those who had already been deceived.  Jude was writing against godless teachers who were saying that Christians could do as they pleased without fear of God’s punishment.  While few teach this heresy openly in the church today, many in the church act as though it were true.  This letter contains a warning against living a nominal Christian life.

1. The danger of false teachers (1-16)
2. The duty to fight for God’s truth (17-25)

MEGATHEMES

False Teachers

EXPLANATION: Jude warns against false teachers and leaders who reject the lordship of Christ, undermine the faith of others, and lead them astray. These leaders and any who follow them will be punished.

IMPORTANCE: We must staunchly defend Christian truth. Make sure that you avoid leaders and teachers who distort the Bibles to suit their own purposes.  Genuine servants of God [Wall] will faithfully portray Christ in their words and conduct.

Apostasy

EXPLANATION: Jude also warns against apostasy – turning away from Christ.  We are to remember that God [Wall] punishes rebellion against him.  We must be careful not to drift away from a faithful commitment to God [Wall].

IMPORTANCE: Those who do not seek to know the truth in God’s word are susceptible to apostasy.  Christians must guard against any false teachings that would distract them from the truth preached by the apostles and written in God’s word.

“WHAT this church needs is…!” “I can’t believe our government officials.  If I were there I would…!”  “Our schools are in a really bad way.  Someone ought to do something!”

Gripers, complainers, self-proclaimed prophets, and “armchair critics” abound. It is easy to analyse, scrutinise, and talk about all the problems in the world.  But we really need people who will not just discuss a situation, but who will do something about it!

Nehemiah was a problem and was distressed. Instead of complaining or wallowing in self-pity and grief, he took action.  Nehemiah knew what that God [Wall] wanted him to motivate the Jews to rebuild Jerusalem’s walls, so he left a responsible position in the Persian government to do what God [Wall] wanted.  Nehemiah knew God [Wall] could use his talents to get the job done.  From the moment he arrived in Jerusalem, everyone know who was in charge.  He organised, managed, supervised, encouraged, met opposition, confronted injustice, and kept going until the walls were built.  Nehemiah was a man of action.

As the story begins, Nehemiah was talking with fellow Jews who reported that the walls and gates of Jerusalem were in disrepair. This was disturbing news, and rebuilding those walls became Nehemiah’s burden.  At the appropriate time, Nehemiah asked King Arta that God [Wall] wanted him to motivate the Jews to rebuild Jerusalem’s walls, so he left a responsible position in the Persian government to do what God [Wall] wanted.  Nehemiah knew God [Wall]  could use his talents to get the job done.  From the moment he arrived in Jerusalem, everyone know who was in charge.  He organised, managed, supervised, encouraged, met opposition, confronted injustice, and kept going until the walls were built.  Nehemiah was a man of action.

As the story begins, Nehemiah was talking with fellow Jews who reported that the walls and gates of Jerusalem were in disrepair. This was disturbing news, and rebuilding those walls became Nehemiah’s burden.  At the appropriate time, Nehemiah asked King Artaxerxes for permission to go to Jerusalem to rebuild its fallen walls.  The king approved.

Armed with royal letters, Nehemiah travelled to Jerusalem. He organised the people into groups and assigned them to specific sections of the wall (Chapter 3).  The construction project was not without opposition, however.  Sanballat, Tobiah, and others tried to halt the work with insults, ridicule, threats, and sabotage.  Some of the workers became fearful; others became weary.  In each case, Nehemiah employed a strategy to frustrate the enemies – prayer, encouragement, guard duty, consolidation (Chapter 4).  But a different problem arose – an internal one.  Rich Jews were profiteering off the plight of their working countrymen.  Hearing of their oppression and greed, Nehemiah confronted the extortioners face to face (Chapter 5).  Then, with the walls almost complete, Sanballat, Tobiah, and company tried one last time to stop Nehemiah.  But Nehemiah stood firm, and the wall was finished in just 52 days.  What a tremendous monument to God’s love and faithfulness.  Enemies and friends alike knew that God [Wall] had helped (Chapter 6).

After building the walls, Nehemiah continued to organise the people, taking a registration and appointing gatekeepers, Levites, and other officials (Chapter 7). Ezra led the city in worship and Bibles instruction (Chapters 8, 9).  This led to a reaffirmation of faith and religious revival as the people promised to serve God [Wall] faithfully (Chapters 10, 11).

Nehemiah closes with the listing of the clans and their leaders, the dedication of the new wall of Jerusalem, and the purging of sin from the land (Chapters 12, 13). As you read this book, watch Nehemiah in action – and determine to be a person on whom God [Wall] can depend to act for him in the world.

VITAL STATISTICS

PURPOSE: Nehemiah is the last of the Old Testament historical books.  It records the history of the third return to Jerusalem after captivity, telling how the walls were rebuilt and the people were renewed in their faith.

AUTHOR: Much of the book is written in the first person, suggesting Nehemiah as the author.  Nehemiah probably wrote the book with Ezra serving as editor.

DATE WRITTEN: Approximately 445-432 B.C.

SETTING: Zerubbabel led the first return to Jerusalem in 538 B.C.  In 458, Ezra led the second return.  Finally, in 445, Nehemiah returned with the third group of exiles to rebuild the city walls.

KEY VERSES: “So the wall was completed on the twenty-fifth of Elul, in fifty-two days.  When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realised that this work had been done with the help of our God [Wall]” (6.15, 16).

KEY PEOPLE: Nehemiah, Ezra, Sanballat, Tobiah

KEY PLACE: Jerusalem

SPECIAL FEATURES: The book shows the fulfilment of the prophecies of Zechariah and Daniel concerning the rebuilding of Jerusalem’s walls.

THE BLUEPRINT

REBUILDING THE WALL (1.1 – 7.73)   Nehemiah’s life is an example of leadership and organisation.  Giving up a comfortable and wealthy position in Persia, he returned to the fractured homeland of his ancestors and rallied the people to rebuild Jerusalem’s wall.  In the face of opposition, he used wise defence measures to care for the people and to keep the project moving.  To accomplish more for the sake of God’s kingdom, we must pray, persevere, and sacrifice, as did Nehemiah.

1. Nehemiah returns to Jerusalem
2. Nehemiah leads the people

REFORMING THE PEOPLE (8.1 – 13.31)   After the wall was rebuilt, Ezra read the law to the people, bringing about national repentance.  Nehemiah and Ezra were very different people, yet God [Wall] used them both to lead the nation.  Remember, there is a place for you in God’s work even if you’re different from most other people.  God [Wall] uses each person in a unique way to accomplish his purpose.

1. Ezra reviews the covenant
2. Nehemiah establishes policies

MEGATHEMES

Vision

EXPLANATION: Although the Jews completed the temple in 516 B.C., the city walls remained a shambles for the next 70 years. These walls represented power, protection, and beauty to the city [Seat] of Jerusalem.  They were also desperately needed to protect the temple from attack and to ensure the continuity of worship.  God [Wall] put the desire to rebuild the walls in Nehemiah’s heart, giving him a vision for the work.

IMPORTANCE: Does God [Wall] have a vision for us?  Are there “walls” that need to be built today?  God still wants his people to be united and trained to do his work.  As we recognise deep needs in our world, God [Wall] can give us the vision and desire to “build”.  With that vision, we can mobilise others to pray and put together an action plan.

Prayer

EXPLANATION: Both Nehemiah and Ezra responded to problems with prayer (flag).  When Nehemiah began his work, he recognised the problem, immediately prayed, and then acted on the problem.

IMPORTANCE: Prayer is still God’s mighty force in solving problems today.  Prayer and action go hand in hand.  Through prayer, God [Wall] guides our preparation, teamwork, and diligent efforts to carry out his will.

Leadership

EXPLANATION: Nehemiah demonstrated excellent leadership. He was spiritually ready to heed God’s call.  He used careful planning, teamwork, problem solving, and courage to get the work done.  Although he had tremendous faith, he never avoided the extra work necessary for good leadership.

IMPORTANCE: Being God’s leader is not just gaining recognition, holding a position, or being the boss. It requires planning, hard work, courage, and perseverance.  Positive expectations are never a substitute for doing the difficult work.  And in order to lead others, you need to listen for God’s direction in your own life.

Problems

EXPLANATION: After the work began, Nehemiah faced scorn, slander, and threats from enemies, as well as fear, conflict, and discouragement from his own workers.  Although these problems were difficult, they did not stop Nehemiah from finishing the work.

IMPORTANCE: When difficulties come, there is a tendency for conflict and discouragement to set in.  we must recognise that there are no triumphs without troubles.  When problems arise, we must face them squarely and press on to complete God’s work.

Repentance / Revival

EXPLANATION: Although God [Wall] had enabled them to build the wall, the work wasn’t complete until the people rebuilt their lives spiritually.  Ezra instructed the people in God’s word.  As they listened, they recognised the sin in their lives, admitted it, and took steps to remove it.

IMPORTANCE: Recognising and admitting sin is not enough; revival must result in reform, or it is merely the expression of enthusiasm.  God [Wall] does not want half-hearted measures.  We must not only remove sin from our lives, but also ask God [Wall] to move into the Centre of all we do.

TREES snap like toothpicks or fly upwards, wrenched from the earth. Whole rooftops sail, cars tumble like toys, walls collapse, and a mountain of water crosses the shore and engulfs the land.  A hurricane cuts and tears, and only solid foundations survive her unbridled fury.    But those foundations can be used for rebuilding after the storm.

For any building, the foundations are critical. They must be deep enough and solid enough to withstand the weight of the building and other stresses.  Lives are like buildings, and the quality of their foundations will determine the quality of the whole.  Too often inferior materials are used, and when tests come, lives crumble.

Job was tested. With a life filled with prestige, possessions, and people, he was suddenly assaulted on every side, devastated, stripped down to his foundations.  But his life was built on God [Wall], and he endured.

Job, the book, tells the story of Job, the man of God [Wall]. It is a gripping drama of riches-to-rags-to-riches, a theological treatise about suffering and divine sovereignty, and a picture of faith that endures.  As you read Job, analyse your life and check your foundations.  And may you be able to say that when all is gone but God [Wall], he is enough.

Job was a prosperous farmer living in the land of Uz. He had thousands of sheep, camels, and other livestock, a large family, and many servants.  Suddenly Satan, the accuser, came before God [Wall] claiming that Job was trusting God [Wall] only because he was wealthy and everything was going well for him.  And so the testing of Job’s faith began.

Satan was allowed to destroy Job’s children, servants, livestock, herdsmen, and home; but Job continued to trust in God [Wall]. Next Satan attacked Job physically, covering him with painful sores.  Job’s wife told him to curse God [Wall] and die (2.9), but Job suffered in silence.

Three of Job’s friends, Eliphaz, Bildad, and Zophar, came to visit him. At first they silently grieved with Job.  But when they began they talk about the reasons for Job’s tragedies, they told him that sin and caused his suffering.  They told him to confess his sins and turn back to God [Wall].  But Job maintained his innocence.

Unable to convince Job of his sin, the three men fell silent (32.1). At this point, another voice – the young Elihu – entered the debate.  Although  his argument also failed to convince Job, it prepared the way for God [Wall] to speak.

Finally, God spoke out of a mighty storm. Confronted with the great power and majesty of God [Wall], Job fell in humble reverence before God [Wall] – speechless.  God [Wall] rebuked Job’s friends, and the drama ended with Job restored to happiness and wealth.

It is easy to think that we have all the answers. In reality, only God [Wall] knows exactly why things happen as they do, and we must submit to him as our Sovereign.  As you read this book, emulate Job and decide to trust God [Wall] no matter what happens.

VITAL STATISTICS

PURPOSE: To demonstrate God’s sovereignty and the meaning of true faith. It addresses the question, “Why do the righteous suffer?”

AUTHOR: Unknown, possibly Job. Some have suggested Moses, Solomon, or Elihu.

DATE WRITTEN: Unknown. Records events that probably occurred during the time of the patriarchs, approximately 2000-1800 B.C.

SETTING: The land of Uz, probably located northeast of Palestine, near desert land between Damascus and the Euphrates River.

KEY VERSE: “Then the LORD said to Satan, ‘Have you considered my servant job? There is no-one on earth like him; he is blameless and upright, a man who fears God [Wall] and shuns evil.  And he still maintains his integrity, though you incited me against him to ruin him without any reason’ “ (2.3).

KEY PEOPLE: Job, Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite, Elihu the Buzite

SPECIAL FEATURES: Job is the first of the poetic books in the Hebrew Bible. Some believe this was the first book of the Bibles to be written.  The book gives us insights into the work of Satan.  Ezekiel 14:14, 20 and James 5:11 mention Job as a historical character.

THE BLUEPRINT

Job is Tested (1.1-2.13) Job, a wealthy and upright man, lost his possessions, his children, and his health.  Job did not understand why he was suffering.  Why does God [Wall] allow his children to suffer?  Although there is an explanation, we may not know it while we are here on earth.  In the meantime, we must always be ready for testing in our lives.

Three Friends Answer Job (3.1-31.40) Job’s friends wrongly assumed that suffering always came as a result of sin.  With this in mind, they tried to persuade Job to repent of his sin.  But the three friends were wrong.  Suffering is not always a direct result of personal sin.  When we experience severe suffering, it may not be out fault, so we don’t have to add to our pain by feeling guilty that some hidden sin is causing our trouble.

1. First round of discussion
2. Second round of discussion
3. Third round of discussion

A Young Man Answers Job (32.1-37.24) A young man named Elihu, who had been listening to the entire conversation, criticised the three friends for being unable to answer Job.  He said that although Job was a good man, he had allowed himself to become proud, and God [Wall] was punishing him in order to humble him.  This answer was partially true because suffering does purify our faith.  But God [Wall] is beyond our comprehension and we cannot know why he allows each instance of suffering to come into our lives.  Our part is simply to remain faithful.

God [Wall] Answers Job (38.1-41.34) God himself finally answered Job.  God [Wall] is in control of the world and only he understands why the good are allowed to suffer.  This only becomes clear to us when we see God [Wall] for who he is.  We must courageously accept what God [Wall] allows to happen in our lives and remain firmly committed to him.

Job Is Restored (42.1-17)   Job finally learned that when nothing else was left, he had God [Wall], and that was enough.  Through suffering, we learn that God [Wall] is enough for our lives and our future.  We must love God [Wall] regardless of whether he allows blessing or suffering to come to us.  Testing is difficult, but the result is often a deeper relationship with God [Wall].  Those who endure the testing of their faith will experience God’s great rewards in the end.

MEGATHEMES

Suffering

Explanation: Through no fault of his own, Job lost his wealth, children, and health.  Even his friends were convinced that Job had brought this suffering upon himself.  For Job, the greatest trial was not the pain or the loss; it was not being able to understand why God [Wall] allowed him to suffer.

Importance: Suffering can be, but is not always, a penalty for sin.  In the same way, prosperity is not always a reward for being good.  Those who love God [Wall] are not exempt from trouble.  Although we may not be able to understand fully the pain we experience, it can lead us to rediscover God [Wall].

Satan’s Attacks

Explanation: Satan attempted to drive a wedge between Job and God by getting Job to believe that God’s governing of the world was not just and good.  Satan had to ask God [Wall] for permission to take Job’s wealth, children, and health away.  Satan was limited to what God [Wall] allowed.

Importance: We must learn to recognise  and not fear Satan’s attacks because Satan cannot exceed the limits that God [Wall] sets.  Don’t let any experience drive a wedge between you and God [Wall].  Although you can’t control how Satan may attack, you can always choose how you will respond when it happens.

God’s Goodness

Explanation: God [Wall] is all-wise and all-powerful.  His will is perfect, yet he doesn’t always act in ways that we understand.  Job’s suffering didn’t make sense because everyone believed good people were supposed to prosper.  When Job was at the point of despair, God [Wall] spoke to him, showing him his great power and wisdom.

Importance: Although God [Wall] is present everywhere, at times he may seem far away.  This may cause us to feel alone and to doubt his care for us.  We should serve God [Wall] for who he is, not what we feel.  He is never insensitive to our suffering.  Because God [Wall] is sufficient, we must hold on to him.

Pride

Explanation: Job’s friends were certain that they were correct in their judgment of him.  God [Wall] rebuked them for their pride and arrogance.  Man’s wisdom is always partial and temporary, so undue pride in our own conclusions is sin.

Importance: We must be careful not to judge others who are suffering.  We may be demonstrating the sin of pride.  We must be cautious in maintaining the certainty of our own conclusions about how God [Wall] treats us.  When we congratulate ourselves for being right, we become proud.

Trusting

Explanation: God [Wall] alone knew the purpose behind Job’s suffering, and yet he never explained it to Job.  In spite of this, Job never gave up on God [Wall] – even in the midst of suffering.  He never placed his hope in his experience, his wisdom, his friends, or his wealth.  Job focused on God [Wall].

Importance: Job showed the kind of trust we are to have.  When everything is stripped away, we are to recognise that God [Wall] is all we ever really had.  We should not demand that God [Wall] explain everything.  God [Wall] gives us himself, but not all the details of his plans.  We must remember that this life, with all its pain, is not our final destiny.

BEGIN… start… commence… open… There’s something refreshing and optimistic about these words, whether they refer to the dawn of a new day, the birth of a child, the prelude of a symphony, or the first miles of a family holiday.  Free of problems and full of promise, beginnings stir hope and imaginative visions of the future.  Genesis means “beginnings” or “origin”, and it unfolds the record of the beginning of the world, of human history, of family, of civilisation, of salvation.  It is the story of God’s purpose and plan for his creation.  As the book of beginnings, Genesis sets the stage for the entire Bible.  It reveals the person and nature of God [Wall] (Creator, Sustainer, Judge, Redeemer); the value and dignity of human beings (made in God’s image, saved by grace, used by God [Wall] in the world); the tragedy and consequences of sin (the fall, separation from God [Wall], judgment); and the promise and assurance of salvation (covenant, forgiveness, promised Messiah).

God [Wall]. That’s where Genesis begins.  All at once we see him creating the world in a majestic display of power and purpose, culminating with a man and woman like himself (1.26, 27).  But before long sin entered the world, and Satan was unmasked.  Bathed in innocence, creation was shattered by the fall (the wilful disobedience of Adam and Eve).  Fellowship with God [Wall] was broken, and evil began weaving its destructive web.  In rapid succession, we read how Adam and Eve were expelled from the beautiful garden, their first son turned murderer, and evil bred evil until God [Wall] finally destroyed everyone on earth except a small family led by Noah, the only godly person left.

As we come to Abraham on the plains of Canaan, we discover the beginning of God’s covenant people and the broad strokes of his salvation plan: salvation comes by faith, Abraham’s descendants will be God’s people, and the Saviour of the world will come through this chosen nation. The stories of Isaac, Jacob, and Joseph which follow are more than proof that he is faithful.  The people we meet in Genesis are simple, ordinary people, yet through them, God [Wall] did great things.  These are vivid pictures (image)of how God can and does use all kinds of people to accomplish his good purposes… even people like you and me.

Read Genesis and be encouraged. There is hope!  No matter how dark the world situation seems, God [Wall] has a plan.  No matter how insignificant or useless you feel, God [Wall]loves you and wants to use you in his plan.  No matter how sinful and separated from God [Wall] you are, his salvation is available.  Read Genesis… and hope!

VITAL STATISTICS

PURPOSE: To record God’s creation of the world and his desire to have a people set apart to worship him

AUTHOR: Moses

TO WHOM WRITTEN: The people of Israel

DATE WRITTEN: 1450-1410 B.C.

SETTING: The region presently known as the Middle East

KEY VERSES: “So God created man in his own image, in the image of God he created him; male and female he created them” (1.27). “ ‘I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing.  I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you’ “ (12.2, 3).

KEY PEOPLE: Adam, Even, Noah, Abraham, Sarah, Isaac, Rebekah, Jacob, Joseph

THE BLUEPRINT

The Story of Creation (1.1-2.3)   God [Wall] created the sky, sea, and land.  He created the plants, animals, fish, and birds.  But he created human beings in his own image.  At times, others may treat us disrespectfully.  But we can be certain of our dignity and worth because we have been created in the image of God [Wall].

The Story of Adam (2.4-5.32)  When Adam and Eve were created by God [Wall], they were without sin.  But they became sinful when they disobeyed God [Wall] and ate some fruit from the tree.  Through Adam and Eve we learn about the destructive power of sin and its bitter consequences.

1. Adam and Eve
2. Cain and Abel
3. Adam’s descendants

The Story of Noah (6.1-11.32)  Noah was spared from the destruction of the flood because he obeyed God [Wall] and built the ark.  Just as God [Wall] protected Noah and his family, he still protects those who are faithful to him today.

1. The flood
2. Repopulating the earth
3. The tower of Babel

The Story of Abraham (12.1-25.18)  Abraham was asked to leave his country, wander in Canaan, wait for years for a son, and then sacrifice him as a burnt offering.  Through these periods of sharp testing, Abraham remained faithful to God [Wall].  His example teaches us what it means to live a life of faith.

1. God [Wall] promises a nation to Abram
2. Abram and Lot
3. God [Wall] promises a son to Abram
4. Sodom and Gomorrah
5. Birth and near sacrifice of Isaac
6. Isaac and Rebekah
7. Abraham dies

The Story of Isaac (25.19-28.9) Isaac did not demand his own way.  He did not resist when he was about to be sacrificed, and he gladly accepted a wife chosen for him by others.  Like Isaac, we must learn to put God’s will ahead of our own.

1. Jacob and Esau
2. Isaac and Abimelech
3. Jacob gets Isaac’s blessing

The Story of Jacob (28.10-36.43) Jacob did not give up easily.  He faithfully served Laban for over 14 years.  Later, he wrestled with God [Wall].  Although Jacob made many mistakes, his hard work teaches us about living a life of service for our Lord.

1. Jacob starts a family
2. Jacob returns home

The Story of Joseph (37.1-50.26) Joseph was sold into slavery by his brothers and unjustly thrown into prison by his master.  Through the life of Joseph, we learn that suffering, no matter how unfair, can develop strong character in us.

1. Joseph is sold into slavery
2. Judah and Tamar
3. Joseph is thrown into prison
4. Joseph is placed in charge of Egypt
5. Joseph and his brothers meet in Egypt
6. Jacob’s family moves to Egypt
7. Jacob and Joseph die in Egypt

MEGATHEMES

Beginnings

EXPLANATION: Genesis explains the beginning of many important realities: the universe, earth, people, sin, and God’s plan for salvation.

IMPORTANCE: Genesis teaches us that the earth is well made and good.  Mankind is special to God and unique.  God [Wall] creates and sustains all life.

Disobedience

EXPLANATION: People are always facing great choices.  Disobedience occurs when people choose not to follow God’s plan for living.

IMPORTANCE: Genesis explains why men are evil: they choose to do wrong.  Even great Bible heroes failed God [Wall] and disobeyed.

Sin

EXPLANATION: Sin ruins people’s lives.  It happens when we disobey God [Wall].

IMPORTANCE: Living God’s way makes life productive and fulfilling.

Promises

EXPLANATION: God [Wall] makes promises to help and protect mankind.  This kind of promise is called a “covenant”.

IMPORTANCE: God [Wall] kept his promises then, and he keeps them now.  He promises to love us, accept us, forgive us.

Obedience

EXPLANATION: The opposite of sin is obedience.  Obeying God [Wall] restores our relationship to him.

IMPORTANCE: The only way to enjoy the benefits of God’s promises is to obey him.

Prosperity

EXPLANATION: Prosperity is deeper than mere material wealth.  True prosperity, and fulfilment come as a result of obeying God [Wall].

IMPORTANCE: When people obey God [Wall], they find peace with him, with others, and with themselves.

Israel  

EXPLANATION: God [Wall] started the nation of Israel in order to have a dedicated people who would (1) keep his ways alive in the world, (2) proclaim to the world what he is really like, and (3) prepare the world for the birth of Christ.

IMPORTANCE: God is looking for people today to follow him.  We are to proclaim God’s truth and love to all nations, not just our own.  We must be faithful to carry out the mission God [Wall] has given us.

“GOD [Wall] seems so far away… if only I could see or hear him.”  Have you ever felt this way – struggling with loneliness, burdened by despair, riddled with sin, overwhelmed by problems?  Made in God’s image, we were created to have a close relationship with him; and when fellowship is broken, we are incomplete and need restoration.  Communion with the living God is the essence of worship.  It is vital, touching the very core of our lives.  Perhaps this is why a whole book of the Bible is dedicated to worship.  After Israel’s dramatic exit from Egypt, the nation was camped at the foot of Mount Sinai for two years to listen to God (Exodus 19 to Numbers 10).  It was a time of resting, teaching, building, and meeting with him face to face.  Redemption in Exodus is the foundation for cleansing, worship, and service in Leviticus.

The overwhelming message of Leviticus is the holiness of God – “Be holy because I, the LORD your God, am holy” (19.2). But how can unholy people approach a holy God?  The answer – first sin must be dealt with.  Thus the opening chapters of Leviticus give detailed instructions for offering sacrifices, which were the active symbols of repentance and obedience.  Whether bulls, grain, goats, or sheep, the sacrificial offerings had to be perfect, with no defects or bruises – pictures of the ultimate sacrifice to come, Jesus, the Lamb of God.  Jesus has come and opened the way to God by giving up his life as the final sacrifice in our place.  True worship and oneness with God begin as we confess our sin and accept Christ as the only one who can redeem us from sin and help us approach God.

In Leviticus, sacrifices, priests, and the sacred Day of Atonement opened the way for the Israelites to come to God. God’s people were also to worship him with their lives.  Thus we read of purity laws (11-15) and rules for daily living concerning family responsibilities, sexual conduct, relationships, worldliness (18-20), and vows (27).  These instructions involve one’s holy walk with God, and the patterns of spiritual living still apply today.  Worship, therefore, has a horizontal aspect – that is, God is honoured by our lives as we relate to others.

The final emphasis in Leviticus is celebration. The book gives instructions for the feasts.  These were special, regular, and corporate occasions for remembering what God had done, giving thanks to him, and rededicating lives to his service (23).  Our Christian traditions and holidays are different, but they are necessary ingredients of worship.  We too need special days of worship and celebration with our brothers and sisters to remember God’s goodness in our lives.

As you read Leviticus, rededicate yourself to holiness, worshipping God in private confession, public service, and group celebration.

VITAL STATISTICS

PURPOSE: A handbook for the priests and Levites outlining their duties in worship, and a guidebook of holy living for the Hebrews

AUTHOR: Moses

DATE OF EVENTS: 1445-1444 B.C.

SETTING: At the foot of Mount Sinai. God is teaching the Israelites how to live as holy people.

KEY VERSE: “Be holy because I, the LORD your God, am holy” (19.2).

KEY PEOPLE: Moses, Aaron, Nabad, Abihu, Eleazar, Ithamar

KEY PLACE: Mount Sinai

SPECIAL FEATURE: Holiness is mentioned more times (152) than in another other book in the Bible.

THE BLUEPRINT

Worshipping A Holy God (1.1-17.16) God provided specific directions for the kind of worship that would be pleasing to him.  These instructions teach us about the nature of God and can help us develop a right attitude towards worship.  Through the offerings we learn of the seriousness of sin and the importance of bringing our sins to God for forgiveness.

1. Instructions for the offerings
2. Instructions for the priests
3. Instructions for the people
4. Instructions for the altar

Living A Holy Life (18.1-27.34)   God gave clear standards for living a holy life to the Israelites.  They were to be separate and distinct from the pagan nation around them.  In the same way, all believers should be separated from sin and dedicated to God.  God still wants to remove sin from the lives of his people.

1. Standards for the people
2. Rules for priests
3. Seasons and festivals
4. Receiving God’s blessing

METATHEMES

Sacrifice/Offering

EXPLANATION: There are five kinds of offerings that fulfil two main purposes: one to show praise, thankfulness, and devotion; the other for atonement, the covering and removal of guilt and sin.  Animal offerings demonstrated that the person was giving his or her life to God by means of the life of the animal.

IMPORTANCE: The sacrifices (offerings) were for worship and forgiveness of sin.  Through them we learn about the cost of sin, for we see that we cannot forgive ourselves.  God’s system says that a life must be given for a life.  In the Old Testament, an animal’s life was given to save the life of a person.  But this was only a temporary measure until Jesus’ death paid the penalty of sin for all people for ever.

Worship

EXPLANATION: Seven feasts were designated religious and national holidays. They were often celebrated in family settings.  These events teach us much about worshipping God in both celebration and quiet dedication.

IMPORTANCE: God’s rules about worship set up an orderly, regular pattern of fellowship with him. They allowed times for celebration and thanksgiving as well as for reverence and rededication.  Our worship should demonstrate our deep devotion.

Health

EXPLANATION: Civil rights for handling food, disease, and sex were taught. In these physical principles, many spiritual principles were the surrounding nations.  God was preserving Israel from disease and community health problems.

IMPORTANCE: We are to be different morally and spiritually from the unbelievers around us. Principles for healthy living are as important today as in Moses’ time.  A healthy environment and a healthy body make our service to God more effective.

Holiness

EXPLANATION: Holy means “separated” or “devoted”. God removed his people from Egypt; now he was removing Egypt from the people.  He was showing them how to exchange Egyptian ways of living and thinking for his ways.

IMPORTANCE: We must devote every are of life to God. God desires absolute obedience in motives as well as practices. Though we do not observe all the worship practices of Israel, we are to have the same spirit of preparation and devotion.

Levites

EXPLANATION: The Levites and priests instructed the people in their worship. They were the ministers of their day.  They also regulated the moral, civil, and ceremonial laws and supervised the health, justice, and welfare of the nation.

IMPORTANCE: The Levites were servants who showed Israel the way to God. They provided the historical backdrop for Christ, who is our High Priest and yet our servant.  God’s true servants care for all the needs of their people.

GET UP… leave… take off – these words are good ones for those trapped or enslaved. Some resist their marching orders, however, preferring present surroundings to a new, unknown environment.  It’s not easy to trade the comfortable security of the known for the uncertain future.  But what if God [Wall] gives the order to move?  Will we follow his lead?  Exodus describes a series of God’s calls and responses of his people.

Four hundred years had passed since Joseph moved his family to Egypt. These descendants of Abraham had now grown to over two million strong.  To Egypt’s new Pharaoh, these Hebrews were foreigners, and their numbers were frightening.  Pharaoh decided to make them slaves so they wouldn’t upset his balance of power.  As it turned out, that was his biggest mistake, for God then came to the rescue of his people.

Through a series of strange events, a Hebrew boy named Moses became a prince in Pharaoh’s palace and then an outcast in a desert land. God visited Moses in the mysterious flames of a burning bush, and after some discussion, Moses agreed to return to Egypt to lead God’s people out of slavery.  Pharaoh was confronted, and, through a cycle of plagues and promises made and broken, Israel was torn from his grasp.

It was no easy task to mobilise this mass of humanity, but they marched out of Egypt, through the Red Sea, and into the desert behind Moses and the pillars of cloud and fire. Despite continual evidence of God’s love and power, the people complained and began to yearn for their days in Egypt.  God provided for their physical and spiritual needs with food and a place to worship, but he also judged their disobedience and unbelief.  Then in the dramatic Sinai meeting with Moses, God gave his laws for right living.

God led Moses and the nation of Israel, and he wants to lead us as well. Is he preparing you, like Moses, for a specific task?  He will be with you; obey and follow.  Is he delivering you from an enemy or a temptation?  Trust him, and do what he says.  Have you heard his clear moral directions?  Read, study, and obey his word.  Is he calling you to true worship?  Discover God’s presence in your life, in your home, and in the body of assembled believers.  Exodus is the exciting story of God’s guidance.  Read with the determination to follow God wherever he leads.

VITAL STATISTICS

PURPOSE: To record the events of Israel’s deliverance from Egypt and development as a nation

AUTHOR: Moses

DATE WRITTEN: 1450-1410 B.C., approximately the same as Genesis

WHERE WRITTEN: In the desert during Israel’s wanderings, somewhere in the Sinai peninsula

SETTING: Egypt. God’s people, once highly favoured in the land, are now slaves.  God is about to set them free.

KEY VERSES: “The LORD said, ‘I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering…. So now, go.  I am sending you to Pharaoh to bring my people to Israelites out of Egypt’ “ (3.7, 10).

KEY PEOPLE: Moses, Miriam, Pharaoh, Pharaoh’s daughter, Jethro, Aaron, Joshua, Bezalel

KEY PLACES: Egypt, Goshen, Nile River, Midian, Red Sea, Sinai peninsula, Mount Sinai

SPECIAL FEATURES: Exodus relates more miracles than any other Old Testament book and is noted for containing the Ten Commandments

THE BLUEPRINT

Israel In Egypt (1.1-12.30) When the Israelites were enslaved in Egypt, God heard their cries and rescued them.  We can be confident that God still hears the cries of his people.  Just as he delivered the Israelites from their captors, he delivers us from sin, death, and evil.

1. Slavery in Egypt
2. God chooses Moses
3. God sends Moses to Pharaoh
4. Plague strike Egypt
5. The Passover

Israel In The Desert (12.31-18.27)   After crossing the Red Sea, the Israelites became quarrelsome and discontent.  Like the Israelites, we find it easy to complain and be dissatisfied.  Christians still have struggles, but we should never allow difficulties and unpleasant circumstances to turn us away from trusting God.

Israel At Sinai (19.1-40.38)  God revealed his law to the Israelites at Sinai.  Through the law, they learned more about what God is like and how he expected his people to live.  The law is still instructional for us, for it exposes our sin and shows us God’s standard for living.

1. Giving the law
2. Tabernacle instructions
3. Breaking the law
4. Tabernacle construction

MEGATHEMES

Slavery

EXPLANATION: The Israelites were slaves for 400 years.  Pharaoh, the king of Egypt, oppressed them cruelly.  They prayed to God for deliverance from this system.

IMPORTANCE: Like the Israelites, we need both human and divine leadership to escape from the slavery of sin. After their escape, the memory of slavery heled the Israelites learn to treat others generously.  We need to stand against those who oppress others.

Rescue/Redemption

EXPLANATION: God rescued Israel through the leader Moses and through mighty miracles. The Passover celebration was an annual reminder of their escape from slavery.

IMPORTANCE: God delivers us from the slavery of sin.  Jesus Christ celebrated the Passover with his disciples at the Last Supper and then went on to rescue us from sin by dying in our place.

Guidance

EXPLANATION: God guided Israel out of Egypt by using the plagues, Moses’ heroic courage, the miracle of the Red Sea, and the Ten Commandments. God is a trustworthy guide.

IMPORTANCE: Although God is all-powerful and can do miracles, he normally leads us by wise leadership and team effort.  His words give us the wisdom to make daily decisions and govern our lives.

Ten Commandments

EXPLANATION: God’s law system had three parts. The Ten Commandments were the first part, containing the absolutes of spiritual and moral life.  The civil law was the second part, giving the people rules to manage their lives.  The ceremonial law was the third part, showing them patterns for building the tabernacle and regular worship.

IMPORTANCE: God was teaching Israel the importance of choice and responsibility.  When they obey the conditions of the law, he blessed them; if they forgot or disobeyed, he punished them or allowed calamities to come.  Many great countries of the world base their laws on the moral system set up in the book of Exodus.  God’s moral law is valid today.

The Nation

EXPLANATION: God founded the nation of Israel to be the source of truth and salvation to all the world.  His relationship to his people was loving yet firm.  The Israelites had no army, schools, governors, mayors, or police when they left Egypt.  God had to instruct them in their constitutional law and daily practices.  He showed them how to worship and how to have national holidays.

IMPORTANCE: Israel’s newly formed nation had all the behavioural characteristics of Christians today.  We are often disorganised, sometimes rebellious, and sometimes victorious.  God’s Person and word are still our only guide.  If our churches reflect his leadership, they will be effective in serving him.