Category Archives: INTRODUCTIONS

TERM(S): dodgsons are The Blueprints. Also see Viki King’s How To Write A Movie In 21 Days (2-Page Picture Show’s a giveaway)

PHILIPPIANS

INTRODUCTIONS

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THE WORD happiness evokes visions of unwrapping gifts on Christmas morning, strolling hand in hand with the one you love, being surprised on your birthday, responding with unbridled laughter to a comedian, or taking a holiday in an exotic location.  Everyone wants to be happy; we make chasing this elusive ideal a lifelong pursuit; spending money, collecting things, and searching for new experiences.  But if happiness depends on our circumstances, what happens when the toys rust, loved ones die, health deteriorates, money is stolen, and the party’s over?  Often happiness flees and despair sets in.

In contrast to happiness stands joy.  Running deeper and stronger, joy is the quiet, confident assurance of God’s love and work in our lives – that he will be there no matter what!  Happiness depends on happenings, but joy depends on Christ.

Philippians is Paul’s joy letter. The church in that Macedonian city had been a great encouragement to Paul.  The Philippian believers had enjoyed a very special relationship with Paul, so he wrote them a personal expression of his love and affection.  They had brought him great joy (4.1).  Philippians is also a joyful book because it emphasises the real joy of the Christian life.  The concept of rejoicing or joy appears sixteen times in four chapters, and the pages radiate this positive message, culminating in the exhortation to “Rejoice in the Lord always.  I will say it again: Rejoice!” (4.4).

In a life dedicated to serving Christ, Paul had faced excruciating poverty, abundant wealth, and everything in between. He even wrote this joyful letter from prison.  Whatever the circumstances, Paul had learned to be content (4.11, 12), finding real joy as he focused all of his attention and energy on knowing Christ (3:8) and obeying him (3.12, 13).

Paul’s desire to know Christ above all else is wonderfully expressed in the following words: “What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him….  I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death” (3.8-10).  May we share Paul’s aspiration and seek to know Jesus Christ more and more.  Rejoice with Paul in Philippians, and rededicate yourself to finding joy in Christ.

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VITAL STATISTICS

PURPOSE: To thank the Philippians for the gift they had sent Paul and to strengthen these believers by showing them that true joy comes from Jesus Christ alone

AUTHOR: Paul

TO WHOM WRITTEN: All the Christians at Philippi, and all believers everywhere

DATE WRITTEN: About A.D. 61, from Rome during Paul’s imprisonment there

SETTING: Paul and his companions began the church at Philippi on his second missionary journey (Acts 16.11-40). This was the first church established on the European continent.  The Philippian church had sent a gift with Epaphroditus (one of their members) to be delivered to Paul (4:18).  Paul was in a Roman prison at the time.  He wrote this letter to thank them for their gift and to encourage them in their faith.

KEY VERSE: “Rejoice in the Lord always. I will say it again: Rejoice!”  (4.4).

KEY PEOPLE: Paul, Timothy, Epaphroditus, Euodia, and Syntyche

KEY PLACE: Philippi

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THE BLUEPRINT

Although Paul was writing from prison, joy is a dominant theme in this letter. The secret of his joy is grounded in his relationship with Christ.  People today desperately want to be happy but are tossed and turned by daily successes, failures, and inconveniences.  Christians are to be joyful in every circumstance, even when things are going badly, even when we feel like complaining, even when no-one else is joyful.  Christ still reigns, and we still know him, so we can rejoice at all times.

  1. Joy in suffering (1.1-30)
  2. Joy in serving (2.1-30)
  3. Joy in believing (3.1-4.1)
  4. Joy in giving (4.2-23)

MEGATHEMES

Humility

EXPLANATION: Christ showed true humility when he laid aside his rights and privileges as God to become human. He poured out his life to pay the penalty we deserve.  Laying aside self-interest is essential to all our relationships.

IMPORTANCE: We are to take Christ’s attitude in serving others. We must renounce personal recognition and merit.  When we give up our self-interest, we can serve with joy, love, and kindness.

Self-sacrifice

EXPLANATION: Christ suffered and died so that we might have eternal life. With courage and faithfulness, Paul sacrificed himself for the ministry.  He preached the gospel even while he was in prison.

IMPORTANCE: Christ gives us power to lay aside our personal needs and concerns. To utilise his power, we must imitate those leaders who show self-denying concern for others.  We dare not be self-centred.

Unity

EXPLANATION: In every church, in every generation, there are divisive influences (issues, loyalties, and conflicts). In the midst of hardships, it is easy to turn on one another.  Paul encouraged the Philippians to agree with one another, stop complaining, and work together.

IMPORTANCE: As believers, we should contend against a common enemy, not against one another. When we are unified in love, Christ’s strength is most abundant.  Keep before you the ideals of teamwork, consideration for others, and unselfishness.

Christian Living

EXPLANATION: Paul shows us how to live successful Christian lives. We can become mature by being so identified with Christ that his attitude of humility and self-sacrifice rules us.  Christ is both our source of power and our guide.

IMPORTANCE: Developing our character begins with God’s work in us. But growth also requires discipline, obedience, and relentless concentration on our part.

Joy

EXPLANATION: Believers can have profound contentment, serenity, and peace no matter what happens. This joy comes from knowing Christ personally and from depending on his strength rather than our own.

IMPORTANCE: We can have joy, even in hardship. Joy does not come from outward circumstances but from inward strength.  As Christians, we must not rely on what we have or what we experience to give us joy, but on Christ within us.

GOD S ARMOUR FOR US

Charts, INTRODUCTIONS

We are engaged in a spiritual battle – all believers find themselves subject to Satan’s attacks because they are no longer on Satan’s side. Thus, Paul tells us to use every piece of God’s armour to resist Satan’s attacks and to stand true to God in the midst of those attacks.

Piece of Armour UseUseApplication
BeltTruthSatan fights with lies, and sometimes his lies sound like truth; but only believers have God’s truth, which can defeat Satan’s lies.
BreastplateRighteousnessSatan often attacks our hearts – the seat of our emotions, self-worth, and trust. God’s righteousness is the breastplate that protects our hearts and endures his approval.  He approves of us because he loves us and sent his Son to die for us.
FootwearReadiness to spread the good newsSatan wants us to think that telling others the good news is a worthless and hopeless task – the size of the task is too big and the negative responses are too much to handle.   But the footwear God gives us is the motivation to continue to proclaim the true peace that is available in God – news everyone needs to hear.
ShieldFaithWhat we see are Satan’s attacks in the form of insults, setbacks, and temptations.  But the shield of faith protects us from Satan’s flaming arrows.  With God’s perspective, we can see beyond our circumstances and know that ultimate victory is ours.
HelmetSalvationSatan wants to make us doubt God, Jesus, and our salvation. The helmet protects our minds from doubting God’s saving work for us.
SwordThe Spirit, the word of GodThe sword is the only weapon of offence in this list of armour.  There are times when we need to take the offensive against Satan.  When we are tempted, we need to trust in the truth of God’s word.

What is the Church?

INTRODUCTIONS, POOL (A bible)

“Church” is the translation of the *Greek* term ekklesia, and is used in the New Testament to identify the community of believers in Jesus Christ. It literally means “assembly,” “congregation,” or “meeting.” A similar term was used in the Old Testament referring to experiences such as “the day of the assembly,” “the Lord’s congregation,” or “meeting before the Lord.”

Thus, when Jesus declares: “I will build my church” (Matthew 16.18), it did not come as something unfamiliar to the common listener. Shortly after, in the New Testament, the word is confined strictly to refer to the congregation of believers in Jesus Christ.

It is worth mentioning that in the New Testament, no synagogue, temple, chapel, tabernacle, building or any other meeting place was ever called a “church.” The term always referred to the Christian assembly and, in the New Testament, it was used for both the local community of believers and the overall collection of Christians.

“Church” Two Meanings and Origin

The first sense for which the word “church” is used, what we call “local,” is defined by its geographical setting. The churches in the New Testament were identified by the name of a city, never by the name of a country or region. For example, one would speak of “the churches of Galatia” in plural because Galatia was a region with many cities, and therefore, many local churches. When talking about Corinth, Ephesus, Thessalonica, etc., the singular form is used and the name of the city identifies the church. For example, the church in Corinth or the church in Ephesus; each one of these churches was comprised of the Christian residents of the same city.

The second sense, called “universal,” refers to the collection of believers in Jesus Christ from all times and places. This church consists of both Jews and Gentiles. The first meeting of the universal church will occur during the rapture: “For the Lord himself will descend from heaven with a shout, with the archangel’s voice, and with the trumpet of God, and the dead in Christ will rise first. Then we who are still alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord” (1 Thessalonians 4.16-17).

This will be an unprecedented event. All that we have believed and loved, seeing only from a distance, will be a tangible reality. Until then, we rely on the local expression in order to experience communion. This is our immediate family in the faith. The local church differs only in size from the universal, but not in essence. The nature of the local church and God’s commitment to it are the same as those of the universal church.

Who builds the church?

Jesus declared that building or edifying the church is something He would do personally. He said: “I will build my church” (Matthew 16.18), but that does not mean that He will not also use others for the task. One of the most well-known metaphors used to refer to the church is the “body of Christ.” Jesus Christ states that He is the head, and that all believers form His body. The emphasis of the metaphor is on the union of Christ and the church and between the believers themselves—some- thing indispensable to the understanding of how the church functions under the authority of Jesus Christ.

According to Paul, every believer has a function in the church, just as the different parts of a body have a specific function. The idea of a group of clergy taking responsibility for all Christian ministry while a mass of laypeople simply receive the benefits is totally foreign to scripture. Bishops, elders, pastors, deacons, and new believers are simply members of the body of Christ with distinct responsibilities and roles, according to the maturity and gifts of each one. A believer that behaves like Diotrephes in 3 John (who takes ownership of the local church, believing himself to be the maximum authority) usurps the place of Christ.

What is the role of the local church?

Therefore, the ministerial responsibility of the local church falls upon the members as a whole. As the members identify their gifts and take on the responsibility of administering them under the leading of the Holy Spirit, the church increases its capacity to bless and to fulfil its mission on earth.

Some have identified the condition of the modern church as the “80/20 syndrome”: a small percentage of the members (20 percent) take on the responsibility of ministerial work, while the other 80 percent are mere spectators.

Others have pointed out that with each passing day, the church is more and more like a football game where, from the stands, a crowd observes a small number of players who offer a great show. Those that put forth an effort on the field urgently need rest, whereas the spectators desperately need to exercise. This image illustrates the reality of the church. The crowd of believers that fills our temples and chapels each Sunday must discover how useful and necessary they are in the divine plan of evangelization and the building of the body of Christ.

What was the church like in the New Testament?

The church that we see in the New Testament is dynamic. Never a prisoner of buildings, we see the church meeting in the temple, in a synagogue, in the street, beside the sea, in public places, and often in homes. Acts describes a community of faith in constant movement:

“Every day they devoted them- selves to meeting together in the temple, and broke bread from house to house. They ate their food with joyful and sincere hearts, praising God and enjoying the favour of all the people. Every day the Lord added to their number those who were being saved” (Acts 2.46-47).

It appears that the meetings were daily, and definitely not monotonous. Worship, fraternal communion, prayer, working in mutual edification, giving testimony of Christ, and taking care of the needs of the poor were not part of special programs, but rather everyday activities. Those that observed the believers’ way of life called them people of “the Way”—surely due to their constant action, their defined doctrine, and because they could always be seen going from one place to another.

What is the future of the church?

The future of the Lord’s church is a glorious one. The church will not only be victorious in heaven, but here on earth as well. By taking another look at Matthew 16.18, we see that it refers to the church when it says “and the gates of Hades will not overpower it.” Jesus’s statement here does not present a small and fearful group of timid believers. On the contrary, it shows a vigorous and bold church, capable of coming out victorious in any circumstance, including death.

When Jesus presents the church as triumphant, even against the gates of Hades, we should see Satan and all his demons defeated by the work of the cross, and representing no threat for the future of the church. Those that form part of the church belong to the winning team and should speak and act as such.

The future of the church was established on the mission statement in Matthew 28.19: “Go, therefore, and make disciples of all nations . . .” The verse does not invite us to make disciples “in” the nations but “of” the nations. The church must disciple the nations. As it advances, it teaches the nations how to live. The church carries out the work of discipleship just by existing in the world. Of course, this places an enormous weight of responsibility on the shoulders of every believer, as it assumes that their lives are to be an example and inspiration to humanity.

In Ephesians 5.26-27, Paul declares that Jesus gave Himself up for the church, “to make her holy, cleansing her with the washing of water by the word. He did this to present the church to himself in splendour, without spot or wrinkle or anything like that, but holy and blameless.” Our God has not failed in any of His endeavours, nor will He fail in this one. The church was designed to be holy and blameless. With this goal Christ gave Himself up, and with this goal His workers are to carry out their work. There is no reason to believe that we will not achieve this goal. We can affirm that the future of the church will be glorious.

What does God say about the present church?

When we say that the future of the church is glorious, we affirm that the same is true in the present. Today, the church is exactly what God stated: the house of God, the pillar and foundation of the truth, God’s temple, His body, a chosen people, a holy priesthood and, regardless of the circumstances that it faces, it will continue being everything that God said it is.

In Ephesians 3.10, Paul explains what is currently happening with the church, “so that God’s multi-faceted wisdom may now be made known through the church to the rulers and authorities in the heavens.” We cannot fully understand the greatness of the church. For centuries, God kept hidden this marvellous mystery. That which was revealed to Paul and others is so extraordinary that even the angels watch what is taking place attentively. The love of the Lord for His church leaves everyone speechless. God desired to bring Jews and Gentiles together into one people: the church. This is not easy for those who expect everyone to unite under the Jews in order to come to God. Jesus Christ came to earth and gave up His life to save us.

This must be admirable to the angels, who saw a good portion of their own fall with no possibility for redemption. Since the Old Testament, the angels have shown curiosity towards this reality, but only recently, and through the church, has God instructed everyone and His wisdom been fully expressed. This scene seems to describe the angels that watch the expression of divine love towards the church from a celestial balcony and, in admiration, are able to understand the wisdom of God like never before. This knowledge should leave us breathless, with tears of thankfulness and a profound sensation of admiration and humility as we see ourselves as a privileged part of the divine plan. Glory to God in the church today and for all of eternity!

1 PETER

INTRODUCTIONS

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CRUSHED, overwhelmed, devastated, torn – these waves of feeling wash over those who suffer, blinding all vision of hope and threatening to destroy them. Suffering has many forms – physical abuse, debilitating disease, social ostracism, persecution.  The pain and anguish tempt a person to turn back, to to give in.

Many first-century followers of Christ were suffering and being abused and persecuted for believing in and obeying Jesus. Beginning in Jerusalem at the hands of their Jewish brothers, the pattern of persecution spread to the rest of the world – wherever Christians gathered – and climaxed when Rome determined to rid the empire of those who would not bow to Caesar… the “Christ-ones”.

Peter knew persecution firsthand. Beaten and imprisoned, Peter had been threatened often.  He had seen fellow Christians die and the church scattered.  But he knew Christ, and nothing could shake his confidence in his risen Lord.  In this personal context, Peter wrote to the church scattered and suffering for the faith, giving comfort and hope, and urging continued loyalty to Christ.

Peter begins by thanking God for salvation (1:2-6). He explains to his readers that trials will refine their faith (1:7-9).  They should believe in spite of their circumstances; for many in past ages believed in God’s plan of salvation, even the prophets of old who wrote about it but didn’t understand it.  But now salvation has been revealed in Christ (1:10-13).

In response to such a great salvation, Peter commands them to live holy lives (1:14-16), reverently to fear and trust God (1:17-21), to be honest and loving (2:1-3), and to become like Christ (2:1-3).

Jesus Christ, as “a chosen and precious cornerstone” upon whom the church is to be built (2:4, 6), is also the stone that was rejected, causing those who are disobedient to stumble and fall (2:7, 8). But the church, built upon this Stone, is to be God’s holy priesthood (2:9, 10).

Next, Peter explains how believers should live during difficult times (2:11-4:11). Christians should be above reproach (2:12-17), imitating Christ in all their social roles – masters and servants, husbands and wives, church members and neighbours (2:18-3:17).  Christ should be our model for obedience to God in the midst of great suffering (3:18-4:11).

Peter then outlines the right attitude to have about persecution: except it (4:12), be thankful for the privilege of suffering for Christ (4:13-18), and trust God for deliverance (4:19).

Next, Peter gives some special instructions – elders should care for God’s flock (5:1-4), younger men should be submissive to those who are older (5:5, 6), and everyone should trust God and resist Satan (5:7-11).

Peter concludes by introducing Silas and by giving personal greetings from himself, possibly from the church in Rome, and from Mark (5:12-14).

When you suffer for doing what is right, remember that following Christ is a costly commitment. When persecuted for your faith, rejoice that you have been counted worthy to suffer for Christ.  He suffered for us; as his followers, we should expect nothing less.  As you read 1 Peter, remember that trials will come to refine your faith.  When they come, remain faithful to God.

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VITAL STATISTICS

PURPOSE: To offer encouragement to suffering Christians

AUTHOR: Peter

TO WHOM WRITTEN: Jewish Christians driven out of Jerusalem and scattered throughout Asia Minor, and all believers everywhere

DATE WRITTEN: About A.D. 62-64, possibly from Rome

SETTING: Peter was probably in Rome when the great persecution under Emperor Nero began. (Eventually Peter was executed during this persecution.)  Throughout the Roman empire, Christians were being tortured and killed for their faith, and the church in Jerusalem was being scattered throughout the Mediterranean world.

KEY VERSE: “These have come so that your faith… may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed” (1:7).

KEY PEOPLE: Peter, Silas, Mark

KEY PLACES: Jerusalem, Rome, and the regions of Pontus, Galatia, Cappadocia, Asia Minor, and Bithynia

SPECIAL FEATURES: Peter used several images that were very special to him because Jesus had used them when he revealed certain truths to Peter. Peter’s name (which means “rock”) had been given to him by Jesus.  Peter’s conception of the church – a spiritual house composed of living stones built upon Christ as the foundation – came from Christ.  Jesus encouraged Peter to care for the church as a shepherd tending the flock.  Thus, it is not surprising to see Peter using living stones (2:5-9) and shepherds and sheep (2:25; 5:2, 4) to describe the church.

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THE BLUEPRINT
Peter wrote to Jewish Christians who were experiencing persecution for their faith.  He wrote to comfort them with the hope of eternal life and to challenge them to continue living holy lives.  Those who suffer for being Christians become partners with Christ in his suffering.  As we suffer, we must remember that Christ is both our hope in the midst of suffering and our example of how to endure suffering faithfully.

God’s great blessings to his people (1:1-2:10)

The conduct of God’s people in the midst of suffering (2:11-4:19)

The shepherding of God’s people in the midst of suffering (5:1-14)

MEGATHEMES

Salvation

EXPLANATION: Our salvation is a gracious gift from God. God chose us out of his love for us, Jesus died to pay the penalty for our sin, and the Holy Spirit cleansed us from sin when we believed.  Eternal life is a wonderful privilege for those who trust in Christ.

IMPORTANCE: Our safety and security are in God. If we experience joy in relationship with Christ now, how much greater will our joy be when he returns and we see him face to face.  Such a hope should motivate us to serve Christ with greater commitment.

Persecution

EXPLANATION: Peter offers faithful believers comfort and hope. We should expect ridicule, rejection, and suffering because we are Christians.  Persecution makes us stronger because it refines our faith.  We can face persecution victoriously as Christ did, if we rely on him.

IMPORTANCE: Christians still suffer for what they believe. We should expect persecution, but we don’t have to be terrified by it.  The fact that we will live eternally with Christ should give us the confidence, patience, and hope to stand firm even when we are persecuted.

God’s Family

EXPLANATION: We are privileged to belong to God’s family, a community with Christ as the founder and foundation. Everyone in this community is related – we are all brothers and sisters, loved equally by God.

IMPORTANCE: Because Christ is the foundation of our family, we must be devoted, loyal, and faithful to him. By obeying him, we show that we are his children.  We must accept the challenge to live differently from the society around us.

Family Life

EXPLANATION: Peter encouraged the wives of unbelievers to submit to their husbands’ authority as a means to winning them to Christ. He urged all family members to treat others with sympathy, love, compassion, and humility.

IMPORTANCE: We must treat our families lovingly. Though it’s never easy, willing service is the best way to influence loved ones.  To gain the strength we need for self-discipline and submission, we need to pray for God’s help.

Judgment

EXPLANATION: God will judge everyone with perfect justice. We will all face God.  He will punish evildoers and those who persecute God’s people.  Those who love him will be rewarded with life for ever in his presence.

IMPORTANCE: Because all are accountable to God, we can leave judgment of others to him. We must not hate or resent those who persecute us.  We should realise that we will be held responsible for how we live each day.

TEACHING AND LEARNING (Pantry)

INTRODUCTIONS

Good teaching comes from good learning – – and Proverbs has more to say to students than to teachers. Proverbs is concerned with the learning of wisdom.  The book makes it clear that there are no good alternatives to learning wisdom.  We are either becoming wise learners or refusing to learn and becoming foolish failures.  Proverbs encourages us to make the right choice.

Wise Learners:  Quietly accept instruction and criticism

Proverb(s):  10:8; 23:12; 25:12

Foolish Failures:  Ignore instruction

Wise Learners:  Love discipline

Proverb(s):  12:1

Foolish Failures: Hate correction

Wise Learners:  Listen to advice

Proverb(s):  12:15; 21:11; 24:6

Foolish Failures:  Think they need no advice

Wise Learners:  Accept parents’ discipline

Proverb(s):  13:1

Foolish Failures: Mock parents

Wise Learners:  Lead others to life

Proverb(s):  10:17

Foolish Failures: Lead others astray

Wise Learners:  Receive honour

Proverb(s):  13:18

Foolish Failures:  End in poverty and shame

Wise Learners:  Profit from constructive rebuke

Proverb(s):  15:31, 32; 29:1

Foolish Failures:  Self-destruct by refusing rebuke

Advice to Teachers:

Help people avoid traps (13:14).

Use pleasant words (16:21).

Speak at the right time (15:23; 18:20).

PSALMS

INTRODUCTIONS

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“HELLO, how are you?” “Fine”.  Not exactly an “in-depth” discussion, this brief interchange is normal as friends and acquaintances pass and briefly touch each other with a cliché or two.  Actually, clichés are a way of life, saturating sentences and permeating paragraphs.  But if this is the essence of their communication, the relationship will stall on a superficial plateau.  Facts and opinions also fill our verbiage.  These words go deeper, but the true person still lies hidden beneath them.  In reality, it is only when honest feelings and emotions are shared that real people can be known, loved, and helped.

Often, patterns of superficial communication spill over into our talks with God. We easily slide through well-worn lines recited for decades, or we quickly toss a cliché or two at God and call it prayer.  There is no doubt that God hears and understands these feeble attempts, but by limiting the depth of our communication, we become shallow in our relationship with him.  But God knows us, and he wants to have genuine communication with us.

At the centre of the Bible is the book of Psalms. This great collection of songs and prayers expresses the heart and soul of humanity.  In them, the whole range of human experiences is expressed.  There are no clichés in this book.  Instead, David and other writers honestly pour out their true feelings, reflecting a dynamic, powerful, and life-changing friendship with God.  The psalmists confess their sins, express their doubts and fears, ask God for help in times of trouble, and praise and worship him.

As you read the book of Psalms, you will hear believers crying out to God from the depths of despair, and you will hear them singing to him in the heights of celebration. But whether despairing or rejoicing, you will always hear them sharing honest feelings with their God.  Because of the honesty expressed by the psalmists, men and women throughout history have come, again and again, to the book of Psalms for comfort during times of struggle and distress.  And with the psalmists, they have risen from the depths of despair to new heights of joy and praise as they also discovered the power of God’s everlasting love and forgiveness.  Let the honesty of the psalmists guide you into a deep and genuine relationship with God.

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VITAL STATISTICS

PURPOSE: To provide poetry for the expression of praise, worship, and confession to God

AUTHORS: David wrote 73 psalms; Asaph wrote 12; the sons of Korah wrote nine; Solomon wrote two; Herman (with the sons of Korah), Ethan, and Moses each wrote one; and 51 psalms are anonymous. The New Testament ascribes two of the anonymous psalms (Psalms 2 and 95) to David (see Acts 4.25; Hebrews 4.7).

DATE WRITTEN: Between the time of Moses (around 1440 B.C.) and the Babylonian captivity (586 B.C.)

SETTING: For the most part, the psalms were not intended to be narrations of historical events. However, they often parallel events in history, such as David’s flight from Saul and his sin with Bathsheba.

KEY VERSE: “Let everything that has breath praise the LORD. Praise the LORD” (150.6).

KEY PERSON: David

KEY PLACE: God’s holy temple

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THE BLUEPRINT

Book I Psalms 1.1 – 41.13 While the psalms are not organised by topic, it is helpful to compare the dominant themes in each section of the psalms to the five books of Moses.  This first collection of psalms, mainly written by David, is similar to the book of Genesis.  Just as Genesis tells how mankind was created, fell into sin, and was then promised redemption, many of these psalms discuss humans as blessed, fallen, and redeemed by God.

Book II Psalms 42.1-72.20 This collection of psalms, mainly written by David and the sons of Korah, is similar to the book of Exodus.  Just as Exodus describes the nation of Israel, many of these psalms describe the nation as ruined and then recovered.  As God rescued the nation of Israel, he also reaches us.  We do not have to work out solutions first, but we can go to God with our problems and ask him to help.

Book III Psalms 73.1-89.52   This collection of psalms, mainly written by Asaph or Asaph’s descendants, is similar to the book of Leviticus.  Just as Leviticus discusses the tabernacle and God’s holiness, many of these psalms discuss the temple and God’s enthronement.  Because God is almighty, we can turn to him for deliverance.  These psalms praise God because he is holy, and his perfect holiness deserves our worship and reverence.

Book IV Psalms 90.1-106.48 This collection of psalms, mainly written by unknown authors, is similar to the book of Numbers.  Just as Numbers discusses the relationship of the nation of Israel to surrounding nations, these psalms often mention the relationship of God’s overruling kingdom to the other nations.  Because we are citizens of the kingdom of God, we can keep the events and troubles of earth in their proper perspective.

Book V Psalms 107.1-150.6 This collection of psalms, mainly written by David, is similar to the book of Deuteronomy.  Just as Deuteronomy was concerned with God and his word, these psalms are anthems of praise and thanksgiving for God and his word.  Most of the psalms were originally set to music and used in worship.  We can use these psalms today as they were used in the past, as a hymnbook of praise and worship.  This is a book that ought to make our hearts sing.

MEGATHEMES

Praise

EXPLANATION: Psalms are songs of praise to God as our Creator, Sustainer, and Redeemer. Praise is recognising, appreciating, and expressing God’s greatness.

IMPORTANCE: Focusing our thoughts on God moves us to praise him. The more we know him, the more we can appreciate what he has done for us.

God’s Power

EXPLANATION: God is all-powerful; and he always acts at the right time. He is sovereign over every situation.  God’s power is shown by the ways he reveals himself in creation, history, and his word.

IMPORTANCE: When we feel powerless, God can help us. His strength can overcome the despair of any pain or trial.  We can always pray that he will deliver, protect, and sustain us.

Forgiveness

EXPLANATION: Many psalms are intense prayers asking God for forgiveness. God forgives us when we confess our sin and turn from it.

IMPORTANCE: Because God forgives us, we can pray to him honestly and directly. When we receive his forgiveness, we move from alienation to intimacy, from guilt to love.

Thankfulness

EXPLANATION: We are grateful to God for his personal concern, help, and mercy. Not only does he protect, guide, and forgive us, but his creation provides everything we need.

IMPORTANCE: When we realise how we benefit from knowing God, we can fully express our thanks to him. By thanking him often, we develop spontaneity in our prayer life.

Trust

EXPLANATION: God is faithful and just. When we put our trust in him, he quiets our hearts.  Because he has been faithful throughout history, we can trust him in times of trouble.

IMPORTANCE: People can be unfair and friends may desert us. But we can trust God.  Knowing God intimately drives away doubt, fear, and loneliness.

MICAH

INTRODUCTIONS

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“I HATE YOU!” she screams, and runs from the room. Words from a child, thrown as emotional darts.  Perhaps she learned the phrase from Mum and Dad, or maybe it just burst forth from that inner well of “sinful nature”.  Whatever the case, “hate” and “love” have become society’s by-words, almost tired clichés, tossed carelessly at objects, situations, and even people.

The casual use of such words as “love” and “hate” has emptied them of their meaning. We no longer understand statements that describe a loving God who hates sin.  So we picture God as gentle and kind – a cosmic “pushover”; and our concept of what he hates is tempered by our misconception and wishful thinking.

The words of the prophets stand in stark contrast to such misconceptions. God’s hatred is real – burning, consuming, and destroying.  He hates sin, and he stands as the righteous judge, ready to mete out just punishment to all who defy his rule.  God’s love is also real.  So real that he sent his Son, the Messiah, to save and accept judgment in the sinner’s place.  Love and hate are together – both unending, irresistible, and unfathomable.

In seven short chapters, Micah presents this true picture of God – the almighty Lord who hates sin and loves the sinner. Much of the book is devoted to describing God’s judgment on Israel (the northern kingdom), on Judah (the southern kingdom), and on all the earth.  This judgment will come “because of Jacob’s transgression, because of the sins of the house of Israel” (1.5).  And the prophet lists their despicable sins, including fraud (2.2), theft (2.8), greed (2.9), debauchery (2.11), oppression (3.3), hypocrisy (3.4), heresy (3.5), injustice (3.9), extortion and lying (6.12), murder (7.2), and other offences.  God’s judgment will come.

In the midst of this overwhelming prediction of destruction, Micah gives hope and consolation because he also describes God’s love. The truth is that judgment comes only after countless opportunities to repent, to turn back to true worship and obedience – “to act justly and to love mercy and to walk humbly with your God” (6.8).  But even in the midst of judgment, God promises to deliver the small minority who have continued to follow him.  He states, “Their king will pass through before them, the LORD at their head” (2.13).  The king, of course, is Jesus; and we read in 5:2 that he will be born as a baby in Bethlehem, as obscure Judean village.

As you read Micah, catch a glimpse of God’s anger in action as he judges and punishes sin. See God’s love in action as he offers eternal life to all who repent and believe.  And then determine to join the faithful remnant of God’s people who live according to his will.

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VITAL STATISTICS

PURPOSE: To warn God’s people that judgment is coming and to offer pardon to all who repent

AUTHOR: Micah, a native of Moresheth, near Gath, about 20 miles southwest of Jerusalem

TO WHOM WRITTEN: The people of Israel (the northern kingdom) and of Judah (the southern kingdom)

DATE WRITTEN: Possibly during the reigns of Jotham, Ahaz, and Hezekiah (742-687 B.C.)

SETTING: The political situation is described in 2 Kings 15-20 and 2 Chronicles 26-30. Micah was a contemporary of Isaiah and Hosea.

KEY VERSE: “He has showed you, O man, what is good. And what does the LORD require of you?  To act justly and to love mercy and to walk humbly with your God” (6.8).

KEY PEOPLE: The people of Samaria and Jerusalem

KEY PLACES: Samaria, Jerusalem, Bethlehem

SPECIAL FEATURES: This is a beautiful example of classical Hebrew poetry. There are three parts, each beginning with “Hear” or “Listen” (1.2; 3.1; 6.1) and closing with a promise.

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THE BLUEPRINT

Micah emphasised the need for justice and peace. Like a lawyer, he set forth God’s case against Israel and Judah, their leaders, and their people.  Throughout the book are prophecies about Jesus, the Messiah, who will gather the people into one nation.  He will be their king and ruler, acting mercifully towards them.  Micah makes it clear that God hates unkindness, idolatry, injustice, and empty ritual – and he still hates these today.  But God is very willing to pardon the sins of any who repent.

  1. The trials of the capitals (1.1-2.13)
  2. The trial of the leaders (3.1-5.15)
  3. The trial of the people (6.1-7.20)

MEGATHEMES

Perverting Faith

EXPLANATION: God will judge the false prophets, dishonest leaders, and selfish priests in Israel and Judah. While they publicly carried out religious ceremonies, they were privately seeking to gain money and influence.  To mi selfish motives with an empty display of religion is to pervert faith.

IMPORTANCE: Don’t try to mix your own selfish desires with true faith in God. One day God will reveal how foolish it is to substitute anything for loyalty to him.  Coming up with your own private blend of religion will pervert your faith.

Oppression

EXPLANATION: Micah predicted ruin for all nations and leaders who were oppressive towards others. The upper classes oppressed and exploited the poor.  Yet no-one was speaking against them or doing anything to stop them.  God will not put up with such injustice.

IMPORTANCE: We dare not ask God to help us while we ignore those who are needy and oppressed, or while we silently condone the actions of those who oppress them.

The Messiah – King of Peace

EXPLANATION: God promised to provide a new King to bring strength and peace to his people. Hundreds of years before Christ’s birth, God promised that the eternal King would be born in Bethlehem.  It was God’s great plan to restore his people through the Messiah.

IMPORTANCE: Christ our King leads us just as God promised. But until his final judgment, his leadership is only visible among those who welcome his authority.  We can have God’s peace now by giving up our sins and welcoming him as King.

Pleasing God

EXPLANATION: Micah preached that God’s greatest desire was not the offering of sacrifices at the temple. God delights in faith that produces justice, love for others, and obedience to him.

IMPORTANCE: True faith in God generates kindness, compassion, justice, and humility. We can please God by seeking these results in our work, our family, our church, and our neighbourhood.

ISAIAH

INTRODUCTIONS

[college.]

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SLOWLY he rose, and the crowd fell silent. Those at the back leaned forward, straining to hear.   The atmosphere was electric.   He spoke, and his carefully chosen words flew like swift arrows and found their mark.   The great man, a spokesman for God, was warning …and condemning.   The crowd became restless – shifting positions, clenching fists, and murmuring.  Some agreed with his message, nodding their heads and weeping softly.  But most were angry, and they began to shout back insults and threats.

Such was the life of a prophet.

The “office” of prophet was instituted during the days of Samuel, the last of the judges. Prophets stood with the priests as God’s special representatives.  The prophet’s role was to speak for God, confronting the people and their leaders with God’s commands and promises.  Because of this confrontational stance and the continuing tendency of people to disobey God, true prophets were not usually very popular.  But though their message often went unheeded, they faithfully and forcefully proclaimed the truth.

Buddhist Meditation.

The book of Isaiah is the first of the writings of the Prophets in the Bible; and Isaiah, the author, is generally considered to be the greatest prophet. He was probably brought up in an aristocratic home and was married to a prophetess.  In the beginning of his ministry he was well-liked.  But, like most prophets, he soon became unpopular because his messages were so difficult to hear.  He called the people to turn from their lives of sin and arned them of God’s judgment and punishment.  Isaiah had an active ministry for 60 years before he was executed during Manasseh’s reign (according to tradition/Movies).  As God’s special messenger to Judah, Isaiah prophesied during the reigns of several of its rulers.  Many of those messages are recorded in his book: Uzziah and Jotham, Chapters 1 – 6; Ahaz, chapters 7 – 14; and Hezekiah, chapters 15 – 39.

The first half of the book of Isaiah (Chapters 1 – 39) contains scathing denunciations and pronouncements as he calls Judah, Israel, and the surrounding nations to repent of their sins. However, the last 27 Chapters (40 – 66) are filled with consolation and hope as Isaiah unfolds God’s promise of future blessings through his Messiah.

As you read Isaiah, imagine this strong and courageous man of God, fearlessly proclaiming God’s word, and listen to his message in relation to your own life – return, repent, and be renewed.  Then trust in God’s redemption through Christ and rejoice.  Your Saviour has come, and he’s coming again!

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VITAL STATISTICS

Purpose:   To call the nation of Judah back to God and to tell of God’s salvation through the Messiah

Author:   The prophet Isaiah son of Amoz

Date Written:   The events of chapter 1 – 39 occurred during Isaiah’s ministry, so they were probably written about 700 B.C.  Chapters 40 – 66, however, may have been written near the end of his life, about 681 B.C.

Setting:   Isaiah is speaking and writing mainly in Jerusalem

Key Verse:   “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace upon him, and by his wounds we are healed” (53.5).

Key People: Isaiah, his two sons Shear-Jashub and Maher-Shalal-Hash-Baz

Special Features:   The book of Isaiah contains both prose and poetry and uses personification (attributing personal qualities to divine beings or inanimate objects).   Also, many of the prophecies in Isaiah contain predictions that foretell a soon-to-occur event and a distant future event at the same time.

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THE BLUEPRINT

WORDS OF JUDGMENT (1.1 – 39.8)  The 39 chapters in the first half of Isaiah generally carry the message of judgment for sin. Isaiah brings the message of judgment to Judah, Israel, and the surrounding pagan nations.  Judah had a form of godliness, but in their hearts they were corrupt.  Isaiah’s warnings were intended to purify the people by helping them to understand God’s true nature and message.  However, they ignored the repeated warnings that Isaiah brought.  We need not repeat their error; rather, we should heed the prophetic voice.

  1. The sins of Israel and Judah
  2. Judgement against pagan nations
  3. God’s purpose in judgment
  4. Jerusalem’s true and false hopes
  5. Events during the reign of Hezekiah

WORDS OF COMFORT   (40.1 – 66.24)   The 27 chapters in the second half of Isaiah generally bring a message of forgiveness, comfort, and hope. This message of hope looks forward to the coming of the Messiah. Isaiah speaks more about the Messiah than does any other Old Testament prophet. He describes the Messiah as both a suffering servant and a sovereign Lord. The fact that the Messiah was to be both a suffering servant and a sovereign Lord could not be understood clearly until New Testament times. Based on what Jesus Christ has done, God freely offers forgiveness to all who turn to him in faith. This is God’s message of comfort to us because those who heed it find eternal peace and fellowship with him.

MEGATHEMES

Holiness

Explanation: God is highly exalted above all his creatures.  His moral perfection stands in contrast to evil people and nations.  God is perfect and sinless in all his motives and actions, so he is in perfect control of his power, judgment, love, and mercy.  His holy nature is our yardstick for morality.

Importance: Because God is without sin, he alone can help us with our sin.  It is only right that we regard him as supreme in power and moral perfection.  We must never treat God as common or ordinary.  He alone deserves our devotion and praise.  He is always truthful, fair, and just.

Punishment

Explanation: Because God is holy, he requires his people to treat others justly.  He promised to punish Israel, Judah, and other nations for faithless immorality and idolatry.  True faith had degenerated into national pride and empty religious rituals.

Importance: We must trust in God alone and fulfil his commands.  We cannot forsake justice nor give in to selfishness.  If we harden our hearts against his message, punishment will surely come to us.

Salvation

Explanation: Because God’s judgment is coming, we need a Saviour.  No man or nation can be saved without God’s help.  Christ’s perfect sacrifice for our sins is foretold and portrayed in Isaiah.  All who trust God can be freed from their sin and restored to him.

Importance: Christ died to save us from our sin.  We cannot save ourselves.  He is willing to save all those who turn from their sin and come to him.  Salvation is from God alone.  No amount of good works can earn it.

Messiah

Explanation: God will send the Messiah to save his people.  He will set up his own kingdom as the faithful Prince of Peace who rules with righteousness.  He will come as sovereign Lord, but he will do so as a servant who will die to take away sins.

Importance:   Our trust must be in the Messiah, not in ourselves or in any nation or power.  There is no hope unless we believe in him.  Trust Christ fully and let him rule in your life as your sovereign Lord.

Hope

Explanation:   God promises comfort, deliverance, and restoration in his future kingdom.  The Messiah will rule over his faithful followers in the age to come.  Hope is possible because Christ is coming.

Importance:   We can be refreshed because there is compassion for those who repent.  No matter how bleak our situation or how evil the world is, we must continue to be God’s faithful people who hope for his return.

2 CORINTHIANS

INTRODUCTIONS

[two tops of pillars.]

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SLITHERING through the centuries, the serpent whispers his smooth-tongued promises, beguiling, deceiving, and tempting – urging men and women to reject God and to follow Satan. Satan’s emissaries have been many – false prophets contradicting God’s ancient spokesmen, “pious” leaders hurling blasphemous accusations, and heretical teachers infiltrating churches.  And the deception continues.  Our world is filled with cults, “isms”, and ideologies, all claiming to provide the way to God.

Paul constantly struggled with those who would mislead God’s people, and he poured his life into spreading the good news to the uttermost parts of the world. During three missionary trips and other travels, he proclaimed Christ, made converts, and established churches.  But often young believers were easy prey for false teachers.  False teachers were a constant threat to the gospel and the early church.  So Paul had to spend much time warning and correcting these new Christians.

The church at Corinth was weak. Surrounded by idolatry and immorality, they struggled with their Christian faith and lifestyle.  Through personal visits and letters, Paul tried to instruct them in the faith, resolve their conflicts, and solve some of their problems.  First Corinthians was sent to deal with specific moral issues in the church and to answer questions about sex, marriage, and tender consciences.  That letter confronted the issues directly and was well received by most.  But there were false teachers who denied Paul’s authority and slandered him.  Paul then wrote 2 Corinthians to defend his position and to denounce those who were twisting the truth.

This must have been a difficult letter for Paul to write because he had to list his credentials as an apostle. Paul was reluctant to do so as a humble servant of Christ, but he knew it was necessary.  Paul also knew that most of the believers in Corinth had taken his previous words to heart and were beginning to mature in their faith.  He affirmed their commitment to Christ.

The letter begins with Paul reminding his readers of (1) his relationship to them – Paul had always been honest and straightforward with them (1:12-14), (2) his itinerary – he was planning to visit them again (1:15-2:3), and (3) his previous letter (2:4-11). Paul then moves directly to the subject of false teachers (2:17), and he reviews his ministry among the Corinthians to demonstrate the validity of his message and to urge them not to turn away from the truth (3:1-7:16).

Paul next turns to the issue of collecting money for the poor Christians in Jerusalem. He tells them how others have given, and he urges them to show their love in a tangible way as well (8:1-9:15).  Paul then gives a strong defence of his authority as a genuine apostle while pointing out the deceptive influence of the false prophecies (10:1-13:13).

As you read this intensely personal letter, listen to Paul’s words of love and exhortation, and be committed to the truth of God’s word and prepared to reject all false teaching.

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VITAL STATISTICS

PURPOSE: To affirm Paul’s ministry, defend his authority as an apostle, and refute the false teachers in Corinth

AUTHOR: Paul

TO WHOM WRITTEN: The church in Corinth and Christians everywhere

DATE WRITTEN: About A.D. 55-57, from Macedonia

SETTING: Paul had already written three letters to the Corinthians (two are now lost). In 1 Corinthians (the second of these letters), he used strong words to correct and teach.  Most of the church had responded in the right spirit; there were, however, those who were denying Paul’s authority and questioning his motives.

KEY VERSE: “We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God” (5:20).

KEY PEOPLE: Paul, Timothy, Titus, false teachers

KEY PLACES: Corinth, Jerusalem

SPECIAL FEATURES: This is an intensely personal and autobiographical letter.

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THE BLUEPRINT

In responding to the attacks on his character and authority, Paul explains the nature of Christian ministry and, as an example, openly shares about his ministry. This is an important letter for all who wish to be involved in any kind of Christian ministry, because it has much to teach us about how we should handle our ministries today.  Like Paul, those involved in ministry should be blameless, sincere, confident, caring, open, and willing to suffer for the sake of Christ.

Paul explains his actions (1:1-2:11)

Paul defends his ministry (2:12-7:16)

Paul defends the collection (8:1-9:15)

Paul defends his authority (10:1-13:13)

MEGATHEMES

Trials

EXPLANATION: Paul experienced great suffering, persecution, and opposition in his ministry.  He even struggled with a personal weakness – a “thorn in the flesh”.  Through it all, Paul affirmed God’s faithfulness.

IMPORTANCE: God is faithful.  His strength is sufficient for any trial.  When trials come, they keep us from pride and teach us dependence on God.  He comforts us so we can comfort others.

Church Discipline

EXPLANATION: Paul defends his role in church discipline.  Neither immorality nor false teaching could be ignored.  The church was to be neither too lax nor too severe in administering discipline.  The church was to restore the corrected person when he or she repented.

IMPORTANCE: The goal of all discipline in the church should be correction, not vengeance.  For churches to be effective, they must confront and solve problems, not ignore them.  In everything, we must act in love.

Hope

EXPLANATION: To encourage the Corinthians as they faced trials, Paul reminded them that they would receive new bodies in heaven.  This would be a great victory in contrast to their present suffering.

IMPORTANCE: To know we all receive new bodies offers us hope.  No matter what adversity we face, we can keep going.  Our faithful service will result in triumph.

Giving

EXPLANATION: Paul organised a collection of funds for the poor in the Jerusalem church.  Many of the Asian churches gave money.  Paul explains and defends his beliefs about giving, and he urges the Corinthians to follow through on their previous commitment.

IMPORTANCE: Like the Corinthians, we should follow through on our financial commitments.  Our giving must be generous, sacrificial, well planned, and based on need.

Our generosity not only helps those in need but enables them to thank God.

Sound Doctrine

EXPLANATION: False teachers were challenging Paul’s ministry and authority as an apostle.  Paul asserts his authority in order to preserve correct Christian doctrine.  His sincerity, his love for Christ, and his concern for the people were his defence.

IMPORTANCE: We should share Paul’s concern for correct teaching in our churches.  But in so doing, we must share his motivation – love for Christ and people – and his sincerity.

MATTHEW

INTRODUCTIONS

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AS the procession slowly winds through the city, thousands pack the pavements hoping to catch a glimpse. Marching bands with great fanfare announce the arrival, and bodyguards scan the crowd and run alongside the limousine.  Pomp, ceremony, protocol – modern symbols of position and evidences of importance – herald the arrival of royalty.  We honour and respect them.

The Jews waited for a leader who had been promised centuries before by prophets. They believed that this leader – the Messiah (“anointed one”) – would rescue them from their Roman oppressors and establish a new kingdom.  As their king, he would rule the world with justice.  However, many Jews overlooked prophecies that also spoke of this king as a suffering servant who would be rejected and killed.  It is no wonder, then, that few recognised Jesus as the Messiah.  How could this humble carpenter’s son from Nazareth be their king?  But Jesus was and is the king of all the earth!

Matthew (Levi) was one of Jesus’ 12 disciples. Once he was a despised tax collector, but his life was changed by this man from Galilee.  Matthew wrote this Gospel to his fellow Jews to prove that Jesus is the Messiah and to explain God’s kingdom.

Matthew begins his account by giving Jesus’ genealogy. He then tells of Jesus’ birth and early years, including the family’s escape to Egypt from the murderous Herod and their return to Nazareth.  Following Jesus’ baptism by John (3.17) and his defeat of Satan in the desert, Jesus begins his public ministry by calling his first disciples and giving the Sermon on the Mount (chapters 5-7).  Matthew shows Christ’s authority by reporting his miracles of healing the sick and the demon-possessed, and even raising the dead.

Despite opposition from the Pharisees and others in the religious establishments (chapters 12-15), Jesus continued to teach concerning the kingdom of heaven (chapters 16-20). During this time, Jesus spoke with his disciples about his imminent death and resurrection (16.21), and revealed his true identity to Peter, James, and John (17.1-5).  Near the end of his ministry, Jesus entered Jerusalem in a triumphant procession (21.1-11).  But soon opposition mounted and Jesus knew that his death was near.  So he taught his disciples about the future – what they could expect before his return (chapter 24) and how to live until then (chapter 25).

In Matthew’s finale (chapter 26-28), he focuses on Jesus’ final days on earth – the Last Supper, his prayer in Gethsemane, the betrayal by Judas, the flight of the disciples, Peter’s denial, the trials before Caiaphas and Pilate, Jesus’ final words on the cross, and his burial in a borrowed tomb. But the story does not end there, for the Messiah rose from the dead – conquering death and then telling his followers to continue his work by making disciples in all nations.

As you read this Gospel, listen to Matthew’s clear message: Jesus is the Christ, the King of kings and Lord of lords. Celebrate his victory over evil and death, and make Jesus the Lord of your life.

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VITAL STATISTICS

PURPOSE: To prove that Jesus is the Messiah, the eternal King

AUTHOR: Matthew (Levi)

TO WHOM WRITTEN: Matthew wrote especially to the Jews

DATE WRITTEN: Probably between A.D. 60-65

SETTING: Matthew was a Jewish tax collector who became one of Jesus’ disciples. This Gospel forms the connecting link between the Old and New Testaments because of its emphasis on the fulfilment of prophecy.

KEY VERSE: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them” (5.17).

KEY PEOPLE: Jesus, Mary, Joseph, John the Baptist, the disciples, the religious leaders, Caiaphas, Pilate, Mary Magdalene

KEY PLACES: Bethlehem, Jerusalem, Capernaum, Galilee, Judea

SPECIAL FEATURES: Matthew is filled with messianic language (“Son of David” is used throughout) and Old Testament references (53 quotes and 76 other references). This Gospel was not written as a chronological account; its purpose was to present the clear evidence that Jesus is the Messiah, the Saviour

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THE BLUEPRINT

Birth And Preparation Of Jesus, The King (1.1-4.11)   The people of Israel were waiting for the Messiah, their king.  Matthew begins this book by showing how Jesus Christ was a descendant of David.  But Matthew goes on to show that God did not send Jesus to be an earthly king, but a heavenly king.  His kingdom would be much greater than David’s because it would never end.  Even at Jesus’ birth, many recognised him as a king.  Herod, the ruler, as well as Satan, was afraid of Jesus’ kinship and tried to stop him, but others worshipped him and brought royal gifts.  We must be willing to recognise Jesus for who he really is and worship him as king of our lives.

Message And Ministry Of Jesus, The King (4.12-25.46)   Jesus gave the Sermon on the Mount, directions for living in his kingdom.  He also told many parables about the difference between his kingdom and the kingdom of earth.  Forgiveness, peace, and putting others first are some of the characteristics that make one great in the future kingdom of God.  And to be great in God’s kingdom, we must live by God’s standards right now.  Jesus came to show us how to live as faithful subjects in his kingdom.

  1. Jesus begins his ministry
  2. Jesus gives the Sermon on the Mount
  3. Jesus performs many miracles
  4. Jesus teaches about the kingdom
  5. Jesus encounters differing reactions to his ministry
  6. Jesus faces conflict with the religious leaders
  7. Jesus teaches on the Mount of Olives

Death And Resurrection Of Jesus, The King (26.1-28.20)   Jesus was formally presented to the nation of Israel, but rejected.  How strange for the king to be accused, arrested, and crucified.  But Jesus demonstrated his power even over death through resurrection, and gained access for us into his kingdom.  With all this evidence that Jesus is God’s Son, we too should accept him as our Lord.

MEGATHEMES

Jesus Christ, the King

EXPLANATION: Jesus is revealed as the King of kings. His miraculous birth, his life and teaching, his miracles, and his triumph over death show his true identity.

IMPORTANCE: Jesus cannot be equated with any person or power. He is the supreme ruler of time and eternity, heaven and earth, humans and angels.  We should give him his rightful place as king of our lives.

The Messiah

EXPLANATION: Jesus was the Messiah, the One for whom the Jews had waited to deliver them from Roman oppression. Yet tragically, they didn’t recognise him when he came because his kingship was not what they expected.  The true purpose of God’s anointed deliverer was to die for all people to free them from sin’s oppression.

IMPORTANCE: Because Jesus was sent by God, we can trust him with our lives. It is worth everything we have to acknowledge him and give ourselves to him, because he came to be our Messiah, our Saviour.

Kingdom of God

EXPLANATION: Jesus came to earth to begin his kingdom. His full kingdom will be realised at his return and will be made up of anyone who has faithfully followed him.

IMPORTANCE: The way to enter God’s kingdom is by faith – believing in Christ to save us from sin and change our lives. We must do the work of his kingdom now to be prepared for his return.

Teachings

EXPLANATION: Jesus taught the people through sermons, illustrations, and parables. Through his teachings, he showed the true ingredients of faith and how to guard against a fruitless and hypocritical life.

IMPORTANCE: Jesus’ teachings show us how to prepare for life in his eternal kingdom by living properly right now. He lived what he taught, and we too must practise what we preach.

Resurrection

EXPLANATION: When Jesus rose from the dead, he rose in power as the true king. In his victory over death, he established his credentials as king and his power and authority over evil.

IMPORTANCE: The resurrection shows Jesus’ all-powerful life for us – not even death could stop his plan of offering eternal life. Those who believe in Jesus can hope for a resurrection like his.  Our role is to tell his story to all the earth so that everyone may share in his victory.