RIGHTEOUSNESS AND WICKEDNESS

Proverbs often compares the life-styles of the wicked and the righteous, and makes a strong case for living by God’s pattern. The advantages of righteous living and the disadvantages of wicked living are pointed out.  The kind of person we decide to be will affect every area of our lives.

 RighteousWickedReferences
Outlook on lifeHopefulFearful10:24
Concerned about the welfare of God’s creationEven their kindness is cruel12:10
Understand justiceDon’t understand justice28:5
Response to lifeCovered with blessingsCovered with violence10:6
Bent on evil16:30
Give thought to their waysPut up a bold front21:29
Persevere against evilBrought down by calamity24:15, 16
Hate those with integrity29:10
How they are seen by othersAre appreciatedDo not endure13:15
Lead others into sin16:29
Conduct is uprightConduct is devious21:8
Are not to desire the company of godless peoplePlot violence24:1, 2
Others are glad when they triumphOthers hide when they rise to power28:12
Care for the poorUnconcerned about the poor29:7
Detest the dishonestDetest the upright29:27
Quality of lifeStand firmSwept away10:25
Delivered by righteousnessTrapped by evil desires11:6
No real harm befalls themConstant trouble befalls them12:21
Income results in treasureIncome results in trouble15:6
Avoid evil16:17
Are bold as lionsAre fearful constantly28:1
Will be safeWill suddenly fall28:18
Short-term resultsWalks securelyWill be found out10:9
Reward with prosperityPursued by misfortune13:21
Long-term resultsGod protects themGod destroys them10:29
Will be punished for rebellion17:11
Eternal expectationsNever uprootedWill not remain10:30
Earn a sure rewardEarn deceptive wages11:18
End only in goodEnd only in wrath11:23
Will stand firmWill be overthrown12:7
Have a refuge when they dieWill be brought down by calamity14:32
God’s opinion of themDelights in the goodDetests the perverse11:20
Evil people will bow to themThey will bow to the righteous14:19

REAL LEADERSHIP

Mark gives us some of the best insights into Jesus’ character.

Herod as a leader:  Selfish

Jesus as a leader:  Compassionate

Herod as a leader:  Murderer

Jesus as a leader:  Healer

Herod as a leader:  Political opportunist

Jesus as a leader:  Just and good

Herod as a leader:  Political opportunist

Jesus as a leader:  Servant

Herod as a leader:  King over small territory

Jesus as a leader:  King over all creation

PHILIPPIANS

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THE WORD happiness evokes visions of unwrapping gifts on Christmas morning, strolling hand in hand with the one you love, being surprised on your birthday, responding with unbridled laughter to a comedian, or taking a holiday in an exotic location.  Everyone wants to be happy; we make chasing this elusive ideal a lifelong pursuit; spending money, collecting things, and searching for new experiences.  But if happiness depends on our circumstances, what happens when the toys rust, loved ones die, health deteriorates, money is stolen, and the party’s over?  Often happiness flees and despair sets in.

In contrast to happiness stands joy.  Running deeper and stronger, joy is the quiet, confident assurance of God’s love and work in our lives – that he will be there no matter what!  Happiness depends on happenings, but joy depends on Christ.

Philippians is Paul’s joy letter. The church in that Macedonian city had been a great encouragement to Paul.  The Philippian believers had enjoyed a very special relationship with Paul, so he wrote them a personal expression of his love and affection.  They had brought him great joy (4.1).  Philippians is also a joyful book because it emphasises the real joy of the Christian life.  The concept of rejoicing or joy appears sixteen times in four chapters, and the pages radiate this positive message, culminating in the exhortation to “Rejoice in the Lord always.  I will say it again: Rejoice!” (4.4).

In a life dedicated to serving Christ, Paul had faced excruciating poverty, abundant wealth, and everything in between. He even wrote this joyful letter from prison.  Whatever the circumstances, Paul had learned to be content (4.11, 12), finding real joy as he focused all of his attention and energy on knowing Christ (3:8) and obeying him (3.12, 13).

Paul’s desire to know Christ above all else is wonderfully expressed in the following words: “What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him….  I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death” (3.8-10).  May we share Paul’s aspiration and seek to know Jesus Christ more and more.  Rejoice with Paul in Philippians, and rededicate yourself to finding joy in Christ.

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VITAL STATISTICS

PURPOSE: To thank the Philippians for the gift they had sent Paul and to strengthen these believers by showing them that true joy comes from Jesus Christ alone

AUTHOR: Paul

TO WHOM WRITTEN: All the Christians at Philippi, and all believers everywhere

DATE WRITTEN: About A.D. 61, from Rome during Paul’s imprisonment there

SETTING: Paul and his companions began the church at Philippi on his second missionary journey (Acts 16.11-40). This was the first church established on the European continent.  The Philippian church had sent a gift with Epaphroditus (one of their members) to be delivered to Paul (4:18).  Paul was in a Roman prison at the time.  He wrote this letter to thank them for their gift and to encourage them in their faith.

KEY VERSE: “Rejoice in the Lord always. I will say it again: Rejoice!”  (4.4).

KEY PEOPLE: Paul, Timothy, Epaphroditus, Euodia, and Syntyche

KEY PLACE: Philippi

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THE BLUEPRINT

Although Paul was writing from prison, joy is a dominant theme in this letter. The secret of his joy is grounded in his relationship with Christ.  People today desperately want to be happy but are tossed and turned by daily successes, failures, and inconveniences.  Christians are to be joyful in every circumstance, even when things are going badly, even when we feel like complaining, even when no-one else is joyful.  Christ still reigns, and we still know him, so we can rejoice at all times.

  1. Joy in suffering (1.1-30)
  2. Joy in serving (2.1-30)
  3. Joy in believing (3.1-4.1)
  4. Joy in giving (4.2-23)

MEGATHEMES

Humility

EXPLANATION: Christ showed true humility when he laid aside his rights and privileges as God to become human. He poured out his life to pay the penalty we deserve.  Laying aside self-interest is essential to all our relationships.

IMPORTANCE: We are to take Christ’s attitude in serving others. We must renounce personal recognition and merit.  When we give up our self-interest, we can serve with joy, love, and kindness.

Self-sacrifice

EXPLANATION: Christ suffered and died so that we might have eternal life. With courage and faithfulness, Paul sacrificed himself for the ministry.  He preached the gospel even while he was in prison.

IMPORTANCE: Christ gives us power to lay aside our personal needs and concerns. To utilise his power, we must imitate those leaders who show self-denying concern for others.  We dare not be self-centred.

Unity

EXPLANATION: In every church, in every generation, there are divisive influences (issues, loyalties, and conflicts). In the midst of hardships, it is easy to turn on one another.  Paul encouraged the Philippians to agree with one another, stop complaining, and work together.

IMPORTANCE: As believers, we should contend against a common enemy, not against one another. When we are unified in love, Christ’s strength is most abundant.  Keep before you the ideals of teamwork, consideration for others, and unselfishness.

Christian Living

EXPLANATION: Paul shows us how to live successful Christian lives. We can become mature by being so identified with Christ that his attitude of humility and self-sacrifice rules us.  Christ is both our source of power and our guide.

IMPORTANCE: Developing our character begins with God’s work in us. But growth also requires discipline, obedience, and relentless concentration on our part.

Joy

EXPLANATION: Believers can have profound contentment, serenity, and peace no matter what happens. This joy comes from knowing Christ personally and from depending on his strength rather than our own.

IMPORTANCE: We can have joy, even in hardship. Joy does not come from outward circumstances but from inward strength.  As Christians, we must not rely on what we have or what we experience to give us joy, but on Christ within us.

PRINCIPLES TO LIVE BY (Page 703)

King David gave his son Solomon principles to guide him through life (see 1 Chronicles 28:9, 10). These same ideas are ones that any Christian parent would want to present to a child:

  1. Get to know God personally.
  2. Learn God’s commands and discover what he wants you to do.
  3. Worship God with wholehearted devotion.
  4. Serve God with a willing mind.
  5. Be faithful.
  6. Don’t become discouraged.

PROPHECIES FULFILLED BY THE RETURN OF ISRAEL FROM EXILE (In EZRA – Page 765)

ReferenceProphecyApproximate DateFulfilment DateSignificance
Isaiah 44.28Cyrus would be used by God [Wall] to guarantee the return of a remnant. Jerusalem would be rebuilt and the temple restored.688 B.C.539 B.C.As God [Wall] named Cyrus even before he was born, God [Wall] knows what will happen – he is in control [Fiscal Year-End].
Jeremiah 25.12Babylon would be punished for destroying Jerusalem and exiling God’s [Wall’s] people.605 B.C.539 B.C.Babylon was conquered by Cyrus the Great. God [Wall] may seem to allow evil to go unpunished, but consequences for wrongdoing are inevitable.  God [Wall] will punish evil.
Jeremiah 29.10The people would spend 70 years in Babylon, then God [Wall] would bring them back to their homeland.594 B.C.538 B.C.The 70 years of captivity passed (see the third note on 1.1), and God [Wall] provided the opportunity for Zerubbabel to lead the first group of captives home. God’s [Wall’s] plans may allow for hardship, but his desire is for our good.
Daniel 5.17-30God had judged the Babylonian empire.   It would be given to the Medes and the Persians, forming a new world power.539 B.C.539 B.C.Belshazzar was killed and Babylon was conquered the same night. God’s [Wall’s] judgment is accurate and swift.  God [Wall] knows the point of no return  in each of our lives.  Until then, he allows the freedom for us to repent and seek his forgiveness.
 God, through his faithful prophets, predicted that the people of Judah would be taken into captivity because of their sinfulness. But he also predicted that they would return to Jerusalem and rebuild the city [Seat], the temple, and the nation.

PROPHETS – FALSE AND TRUE (In 1 KINGS – Page 579)

False ProphetsTrue Prophets
Worked for political purposes to benefit themselvesWorked for spiritual purposes to serve God and the people
Held positions of great wealthOwned little or nothing
Gave false messagesSpoke only true messages
Spoke only what the people wanted to hearSpoke only what God told them to say – no matter how unpopular

The false prophets were an obstacle to bringing God’s word to the people. They would bring messages that contradicted the words of the true prophets.  They gave “messages” that appealed to the people’s sinful natures and comforted their fears.  False prophets told people what they wanted to hear.  True prophets told God’s truth.

KEY PLACES IN 1 SAMUEL

1   Ramah   Samuel was born in Ramah. Before his birth, Samuel’s mother Hannah made a promise to God that she would dedicate her son to serve God alongside the priests in the tabernacle at Shiloh (1.1-2.11).

2   Shiloh   The focal point of Israel’s worship was at Shiloh, where the tabernacle and the ark of the covenant resided. Eli was the high priest, but his sons, Hophni and Phinehas, were evil men who took advantage of the people. Samuel, however, served God faithfully, and God blessed him as he grew (2.12-3.21).

3   Kiriath Jearim   Israel was constantly at odds with the Philistines, and another battle was brewing. Hophni and Phinehas brought the ark of the covenant resided. Eli was the high priest, but his sons, Hophni and Phinehas, were evil men who took advantage of the people. Samuel, however, served God faithfully, and God blessed him as he grew (2.12-3.21).

3   Kiriath Jearim   Israel was constantly at odds with the Philistines, and another battle was brewing. Hophni and Phinehas brought the ark of the covenant from Shiloh to the battlefield, beliving that its mere presence would bring the Israelites victory. The Israelites were defeated by the Philistines at Ebenezer, and the ark was captured. However, the Philistines soon found out that the ark was not quite the great battle trophy they had expected. For God sent plagues upon every Philistine city [seat] into which the ark was brought. Finally, the Philistines sent it back to Kiriath Jearim in Israel (4.1-7.1).

4   Mizpah   The Israelites’ defeat made them realise that God was no longer blessing them. Samuel called the people together at Mizpah and asked them to fast and pray in sorrow for their sins. The assembly at Mizpah was a tempting target for the confident Philistines who advanced for an attack. But God intervened and routed their mighty army. Meanwhile, Samuel was judging cases throughout Israel. But as Samuel grew old, the people came to him at Ramah (his home base) demanding a king in order to be like the other nations. At Mizpah, Saul was chosen by sacred appointment to be Israel’s first king with the blessing, but not the approval, of God and Samuel (7.2-10.27).

5 Gilgal   A battle with the Ammonites proved Saul’s leadership abilities to the people of Israel. He protected the people of Jabesh Gilead and scattered the Ammonite army. Samuel and the people crowned Saul as king of Israel at Gigal (11.1-15).

6 Valley of Elah   Saul won many other battles, but with time he proved to be arrogant, sinful, and rebellious until God finally rejected him as king. Unknown to Saul, a young shepherd and musician named David was anointed to be Israel’s next king. But it would be many years before David sat upon the throne. Ironically, Saul asked David to play the harp in his palace. Saul grew to like David so much that he made him his personal armour-bearer in one particular battle with the Philistines in the Valley of Elah. David killed Goliath, the Philistines’ mightiest soldier. But this victory was the beginning of the end of Saul’s love for David. The Israelites praised David more than Saul, causing Saul to become so jealous that he plotted to kill David (12.1-22.23).

7   The Desert   Even anointed kings are not exempt from troubles. David literally ran for his life from King Saul, hiding with his band of followers in the Desert of Ziph (where the men of Ziph constantly betrayed him), the Desert of Maon, and the Desert of En Gedi. Though he had opportunities to kill Saul, David refused to do so because Saul was God’s anointed king (23.1-26.25).

8   Gath   David moved his men and family to Gath, the Philistine city where King Achish lived. Saul then stopped chasing him. The Philistines seemed to welcome this famous fugitive from Israel (27.1-4).

9   Ziklag   Desiring privacy [the one] in return for his pretended loyalty to King Achish, David asked for a city [seat] in which to house his men and family. Achish gave him Ziklag. From there David conducted raids against the cities [seats] of the Geshurites, Girzites, and Amalekites, making sure no-one escaped to tell the tale (27.5-12). David later conquered the Amalekites after they raided Ziklag (30.1-31).

10 Mount Gilboa   War with the Philistines broke out again in the north, near Mount Gilboa. Saul, who no longer relied on God, consulted a witch in a desperate attempt to contact Samuel for help. In the meantime, David was sent back to Ziklag because the Philistine commanders did not trust his loyalty in battle against Israel. The Philistines slaughtered the Israelites on Mount Gilboa, killing King Saul and his three sons, including David’s loyal friend Jonathan. Without God, Saul led a bitter and misguided life. The consequences of his sinful actions affected not only him, but hurt his family and the entire nation as well (28.1-31.13).

  • Lebanon
  • Syria
  • Mediterranean Sea
  • Sea of Galilee
  • Mount Gilboa
  • Israel
  • Jordan River
  • Canaan
  • Ebenezer
  • Shiloh
  • Mizpah
  • Gilgal
  • Ramah
  • Kiriath Jearim
  • Jerusalem
  • Gath
  • Valley of Elah
  • Desert of Ziph
  • Dead Sea
  • En Gedi
  • Ziklag
  • Desert of Maon

KEY TABERNACLE PIECES (157)

Name Function and Significance
Ark of the Covenant·         A golden rectangular box that contained the Ten Commandments·         Symbolised God’s covenant with Israel’s people·         Located in the Most Holy Place 
Atonement Cover·         The lid to the ark of the covenant·         Symbolised the presence of God among his people 
Curtain·         The curtain that divided the two sacred rooms of the tabernacle – – the Holy Place and the Most Holy Place·         Symbolised how the people were separated from God because of sin 
Table·         A wooden table located in the Holy Place of the tabernacle.  The bread of the Presence and various utensils were kept on this table 
Bread of the Presence·         Twelve loaves of baked bread, one for each tribe of Israel·         Symbolised the spiritual nourishment God offers his people 
Lampstands and Lamps·         A golden lampstand located in the Holy Place, which held seven burning oil lamps·         The lampstand lighted the Holy Place for the priests 
Altar of Incense·         An altar in the Holy Place in front of the curtain·         Used for burning God’s special incense and symbolic of acceptable prayer 
Anointing Oil·         A special oil used to anoint the priests and all the pieces in the tabernacle·         A sign of being set apart for God 
Altar of Burnt Offering·         The bronze altar outside the tabernacle used for the sacrifices·         Symbolised how sacrifice restored one’s relationship with God 
Basin·         A large wash basin outside the tabernacle used by the priests to cleanse themselves before performing their duties·         Symbolised the need for spiritual cleansing