| Romans 3:23 | Everyone has sinned. |
| Romans 6:23 | The penalty for our sin is death. |
| Romans 5:8 | Jesus Christ died for sin. |
| Romans 10:8-10 | To be forgiven for our sin, we must believe and confess that Jesus is Lord. Salvation comes through Jesus Christ. |
RIGHTEOUSNESS AND WICKEDNESS
Proverbs often compares the life-styles of the wicked and the righteous, and makes a strong case for living by God’s pattern. The advantages of righteous living and the disadvantages of wicked living are pointed out. The kind of person we decide to be will affect every area of our lives.
| Righteous | Wicked | References | |
| Outlook on life | Hopeful | Fearful | 10:24 |
| Concerned about the welfare of God’s creation | Even their kindness is cruel | 12:10 | |
| Understand justice | Don’t understand justice | 28:5 | |
| Response to life | Covered with blessings | Covered with violence | 10:6 |
| Bent on evil | 16:30 | ||
| Give thought to their ways | Put up a bold front | 21:29 | |
| Persevere against evil | Brought down by calamity | 24:15, 16 | |
| Hate those with integrity | 29:10 | ||
| How they are seen by others | Are appreciated | Do not endure | 13:15 |
| Lead others into sin | 16:29 | ||
| Conduct is upright | Conduct is devious | 21:8 | |
| Are not to desire the company of godless people | Plot violence | 24:1, 2 | |
| Others are glad when they triumph | Others hide when they rise to power | 28:12 | |
| Care for the poor | Unconcerned about the poor | 29:7 | |
| Detest the dishonest | Detest the upright | 29:27 | |
| Quality of life | Stand firm | Swept away | 10:25 |
| Delivered by righteousness | Trapped by evil desires | 11:6 | |
| No real harm befalls them | Constant trouble befalls them | 12:21 | |
| Income results in treasure | Income results in trouble | 15:6 | |
| Avoid evil | 16:17 | ||
| Are bold as lions | Are fearful constantly | 28:1 | |
| Will be safe | Will suddenly fall | 28:18 | |
| Short-term results | Walks securely | Will be found out | 10:9 |
| Reward with prosperity | Pursued by misfortune | 13:21 | |
| Long-term results | God protects them | God destroys them | 10:29 |
| Will be punished for rebellion | 17:11 | ||
| Eternal expectations | Never uprooted | Will not remain | 10:30 |
| Earn a sure reward | Earn deceptive wages | 11:18 | |
| End only in good | End only in wrath | 11:23 | |
| Will stand firm | Will be overthrown | 12:7 | |
| Have a refuge when they die | Will be brought down by calamity | 14:32 | |
| God’s opinion of them | Delights in the good | Detests the perverse | 11:20 |
| Evil people will bow to them | They will bow to the righteous | 14:19 |
REAL LEADERSHIP
Mark gives us some of the best insights into Jesus’ character.
Herod as a leader: Selfish
Jesus as a leader: Compassionate
Herod as a leader: Murderer
Jesus as a leader: Healer
Herod as a leader: Political opportunist
Jesus as a leader: Just and good
Herod as a leader: Political opportunist
Jesus as a leader: Servant
Herod as a leader: King over small territory
Jesus as a leader: King over all creation
PHILIPPIANS
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THE WORD happiness evokes visions of unwrapping gifts on Christmas morning, strolling hand in hand with the one you love, being surprised on your birthday, responding with unbridled laughter to a comedian, or taking a holiday in an exotic location. Everyone wants to be happy; we make chasing this elusive ideal a lifelong pursuit; spending money, collecting things, and searching for new experiences. But if happiness depends on our circumstances, what happens when the toys rust, loved ones die, health deteriorates, money is stolen, and the party’s over? Often happiness flees and despair sets in.
In contrast to happiness stands joy. Running deeper and stronger, joy is the quiet, confident assurance of God’s love and work in our lives – that he will be there no matter what! Happiness depends on happenings, but joy depends on Christ.
Philippians is Paul’s joy letter. The church in that Macedonian city had been a great encouragement to Paul. The Philippian believers had enjoyed a very special relationship with Paul, so he wrote them a personal expression of his love and affection. They had brought him great joy (4.1). Philippians is also a joyful book because it emphasises the real joy of the Christian life. The concept of rejoicing or joy appears sixteen times in four chapters, and the pages radiate this positive message, culminating in the exhortation to “Rejoice in the Lord always. I will say it again: Rejoice!” (4.4).
In a life dedicated to serving Christ, Paul had faced excruciating poverty, abundant wealth, and everything in between. He even wrote this joyful letter from prison. Whatever the circumstances, Paul had learned to be content (4.11, 12), finding real joy as he focused all of his attention and energy on knowing Christ (3:8) and obeying him (3.12, 13).
Paul’s desire to know Christ above all else is wonderfully expressed in the following words: “What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him…. I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death” (3.8-10). May we share Paul’s aspiration and seek to know Jesus Christ more and more. Rejoice with Paul in Philippians, and rededicate yourself to finding joy in Christ.
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VITAL STATISTICS
PURPOSE: To thank the Philippians for the gift they had sent Paul and to strengthen these believers by showing them that true joy comes from Jesus Christ alone
AUTHOR: Paul
TO WHOM WRITTEN: All the Christians at Philippi, and all believers everywhere
DATE WRITTEN: About A.D. 61, from Rome during Paul’s imprisonment there
SETTING: Paul and his companions began the church at Philippi on his second missionary journey (Acts 16.11-40). This was the first church established on the European continent. The Philippian church had sent a gift with Epaphroditus (one of their members) to be delivered to Paul (4:18). Paul was in a Roman prison at the time. He wrote this letter to thank them for their gift and to encourage them in their faith.
KEY VERSE: “Rejoice in the Lord always. I will say it again: Rejoice!” (4.4).
KEY PEOPLE: Paul, Timothy, Epaphroditus, Euodia, and Syntyche
KEY PLACE: Philippi
(Page 2)
THE BLUEPRINT
Although Paul was writing from prison, joy is a dominant theme in this letter. The secret of his joy is grounded in his relationship with Christ. People today desperately want to be happy but are tossed and turned by daily successes, failures, and inconveniences. Christians are to be joyful in every circumstance, even when things are going badly, even when we feel like complaining, even when no-one else is joyful. Christ still reigns, and we still know him, so we can rejoice at all times.
- Joy in suffering (1.1-30)
- Joy in serving (2.1-30)
- Joy in believing (3.1-4.1)
- Joy in giving (4.2-23)
MEGATHEMES
Humility
EXPLANATION: Christ showed true humility when he laid aside his rights and privileges as God to become human. He poured out his life to pay the penalty we deserve. Laying aside self-interest is essential to all our relationships.
IMPORTANCE: We are to take Christ’s attitude in serving others. We must renounce personal recognition and merit. When we give up our self-interest, we can serve with joy, love, and kindness.
Self-sacrifice
EXPLANATION: Christ suffered and died so that we might have eternal life. With courage and faithfulness, Paul sacrificed himself for the ministry. He preached the gospel even while he was in prison.
IMPORTANCE: Christ gives us power to lay aside our personal needs and concerns. To utilise his power, we must imitate those leaders who show self-denying concern for others. We dare not be self-centred.
Unity
EXPLANATION: In every church, in every generation, there are divisive influences (issues, loyalties, and conflicts). In the midst of hardships, it is easy to turn on one another. Paul encouraged the Philippians to agree with one another, stop complaining, and work together.
IMPORTANCE: As believers, we should contend against a common enemy, not against one another. When we are unified in love, Christ’s strength is most abundant. Keep before you the ideals of teamwork, consideration for others, and unselfishness.
Christian Living
EXPLANATION: Paul shows us how to live successful Christian lives. We can become mature by being so identified with Christ that his attitude of humility and self-sacrifice rules us. Christ is both our source of power and our guide.
IMPORTANCE: Developing our character begins with God’s work in us. But growth also requires discipline, obedience, and relentless concentration on our part.
Joy
EXPLANATION: Believers can have profound contentment, serenity, and peace no matter what happens. This joy comes from knowing Christ personally and from depending on his strength rather than our own.
IMPORTANCE: We can have joy, even in hardship. Joy does not come from outward circumstances but from inward strength. As Christians, we must not rely on what we have or what we experience to give us joy, but on Christ within us.
PRINCIPLES TO LIVE BY (Page 703)
King David gave his son Solomon principles to guide him through life (see 1 Chronicles 28:9, 10). These same ideas are ones that any Christian parent would want to present to a child:
- Get to know God personally.
- Learn God’s commands and discover what he wants you to do.
- Worship God with wholehearted devotion.
- Serve God with a willing mind.
- Be faithful.
- Don’t become discouraged.
PROPHECIES FULFILLED BY THE RETURN OF ISRAEL FROM EXILE (In EZRA – Page 765)
| Reference | Prophecy | Approximate Date | Fulfilment Date | Significance |
| Isaiah 44.28 | Cyrus would be used by God [Wall] to guarantee the return of a remnant. Jerusalem would be rebuilt and the temple restored. | 688 B.C. | 539 B.C. | As God [Wall] named Cyrus even before he was born, God [Wall] knows what will happen – he is in control [Fiscal Year-End]. |
| Jeremiah 25.12 | Babylon would be punished for destroying Jerusalem and exiling God’s [Wall’s] people. | 605 B.C. | 539 B.C. | Babylon was conquered by Cyrus the Great. God [Wall] may seem to allow evil to go unpunished, but consequences for wrongdoing are inevitable. God [Wall] will punish evil. |
| Jeremiah 29.10 | The people would spend 70 years in Babylon, then God [Wall] would bring them back to their homeland. | 594 B.C. | 538 B.C. | The 70 years of captivity passed (see the third note on 1.1), and God [Wall] provided the opportunity for Zerubbabel to lead the first group of captives home. God’s [Wall’s] plans may allow for hardship, but his desire is for our good. |
| Daniel 5.17-30 | God had judged the Babylonian empire. It would be given to the Medes and the Persians, forming a new world power. | 539 B.C. | 539 B.C. | Belshazzar was killed and Babylon was conquered the same night. God’s [Wall’s] judgment is accurate and swift. God [Wall] knows the point of no return in each of our lives. Until then, he allows the freedom for us to repent and seek his forgiveness. |
| God, through his faithful prophets, predicted that the people of Judah would be taken into captivity because of their sinfulness. But he also predicted that they would return to Jerusalem and rebuild the city [Seat], the temple, and the nation. | ||||
PROPHETS – FALSE AND TRUE (In 1 KINGS – Page 579)
| False Prophets | True Prophets |
| Worked for political purposes to benefit themselves | Worked for spiritual purposes to serve God and the people |
| Held positions of great wealth | Owned little or nothing |
| Gave false messages | Spoke only true messages |
| Spoke only what the people wanted to hear | Spoke only what God told them to say – no matter how unpopular |
The false prophets were an obstacle to bringing God’s word to the people. They would bring messages that contradicted the words of the true prophets. They gave “messages” that appealed to the people’s sinful natures and comforted their fears. False prophets told people what they wanted to hear. True prophets told God’s truth.
KEY PLACES IN 1 SAMUEL
1 Ramah Samuel was born in Ramah. Before his birth, Samuel’s mother Hannah made a promise to God that she would dedicate her son to serve God alongside the priests in the tabernacle at Shiloh (1.1-2.11).
2 Shiloh The focal point of Israel’s worship was at Shiloh, where the tabernacle and the ark of the covenant resided. Eli was the high priest, but his sons, Hophni and Phinehas, were evil men who took advantage of the people. Samuel, however, served God faithfully, and God blessed him as he grew (2.12-3.21).
3 Kiriath Jearim Israel was constantly at odds with the Philistines, and another battle was brewing. Hophni and Phinehas brought the ark of the covenant resided. Eli was the high priest, but his sons, Hophni and Phinehas, were evil men who took advantage of the people. Samuel, however, served God faithfully, and God blessed him as he grew (2.12-3.21).
3 Kiriath Jearim Israel was constantly at odds with the Philistines, and another battle was brewing. Hophni and Phinehas brought the ark of the covenant from Shiloh to the battlefield, beliving that its mere presence would bring the Israelites victory. The Israelites were defeated by the Philistines at Ebenezer, and the ark was captured. However, the Philistines soon found out that the ark was not quite the great battle trophy they had expected. For God sent plagues upon every Philistine city [seat] into which the ark was brought. Finally, the Philistines sent it back to Kiriath Jearim in Israel (4.1-7.1).
4 Mizpah The Israelites’ defeat made them realise that God was no longer blessing them. Samuel called the people together at Mizpah and asked them to fast and pray in sorrow for their sins. The assembly at Mizpah was a tempting target for the confident Philistines who advanced for an attack. But God intervened and routed their mighty army. Meanwhile, Samuel was judging cases throughout Israel. But as Samuel grew old, the people came to him at Ramah (his home base) demanding a king in order to be like the other nations. At Mizpah, Saul was chosen by sacred appointment to be Israel’s first king with the blessing, but not the approval, of God and Samuel (7.2-10.27).
5 Gilgal A battle with the Ammonites proved Saul’s leadership abilities to the people of Israel. He protected the people of Jabesh Gilead and scattered the Ammonite army. Samuel and the people crowned Saul as king of Israel at Gigal (11.1-15).
6 Valley of Elah Saul won many other battles, but with time he proved to be arrogant, sinful, and rebellious until God finally rejected him as king. Unknown to Saul, a young shepherd and musician named David was anointed to be Israel’s next king. But it would be many years before David sat upon the throne. Ironically, Saul asked David to play the harp in his palace. Saul grew to like David so much that he made him his personal armour-bearer in one particular battle with the Philistines in the Valley of Elah. David killed Goliath, the Philistines’ mightiest soldier. But this victory was the beginning of the end of Saul’s love for David. The Israelites praised David more than Saul, causing Saul to become so jealous that he plotted to kill David (12.1-22.23).
7 The Desert Even anointed kings are not exempt from troubles. David literally ran for his life from King Saul, hiding with his band of followers in the Desert of Ziph (where the men of Ziph constantly betrayed him), the Desert of Maon, and the Desert of En Gedi. Though he had opportunities to kill Saul, David refused to do so because Saul was God’s anointed king (23.1-26.25).
8 Gath David moved his men and family to Gath, the Philistine city where King Achish lived. Saul then stopped chasing him. The Philistines seemed to welcome this famous fugitive from Israel (27.1-4).
9 Ziklag Desiring privacy [the one] in return for his pretended loyalty to King Achish, David asked for a city [seat] in which to house his men and family. Achish gave him Ziklag. From there David conducted raids against the cities [seats] of the Geshurites, Girzites, and Amalekites, making sure no-one escaped to tell the tale (27.5-12). David later conquered the Amalekites after they raided Ziklag (30.1-31).
10 Mount Gilboa War with the Philistines broke out again in the north, near Mount Gilboa. Saul, who no longer relied on God, consulted a witch in a desperate attempt to contact Samuel for help. In the meantime, David was sent back to Ziklag because the Philistine commanders did not trust his loyalty in battle against Israel. The Philistines slaughtered the Israelites on Mount Gilboa, killing King Saul and his three sons, including David’s loyal friend Jonathan. Without God, Saul led a bitter and misguided life. The consequences of his sinful actions affected not only him, but hurt his family and the entire nation as well (28.1-31.13).
- Lebanon
- Syria
- Mediterranean Sea
- Sea of Galilee
- Mount Gilboa
- Israel
- Jordan River
- Canaan
- Ebenezer
- Shiloh
- Mizpah
- Gilgal
- Ramah
- Kiriath Jearim
- Jerusalem
- Gath
- Valley of Elah
- Desert of Ziph
- Dead Sea
- En Gedi
- Ziklag
- Desert of Maon
JESUS’ FIRST TRAVELS (page 1865)
After his baptism by John in the Jordan River and temptation by Satan in the desert (see the map in Mark 1), Jesus returned to Galilee. He visited Nazareth, Cana, and Capernaum, and then returned to Jerusalem for the Passover.
- Mediterranean Sea
- Galilee
- Capernaum
- Cana
- Sea of Galilee
- Nazareth
- Jordan River
- Decapolis (Ten Cities)
- Samaria
- Perea
- Jerusalem
- Dead Sea
- Judea
- Idumea
KEY TABERNACLE PIECES (157)
| Name | Function and Significance |
| Ark of the Covenant | · A golden rectangular box that contained the Ten Commandments· Symbolised God’s covenant with Israel’s people· Located in the Most Holy Place |
| Atonement Cover | · The lid to the ark of the covenant· Symbolised the presence of God among his people |
| Curtain | · The curtain that divided the two sacred rooms of the tabernacle – – the Holy Place and the Most Holy Place· Symbolised how the people were separated from God because of sin |
| Table | · A wooden table located in the Holy Place of the tabernacle. The bread of the Presence and various utensils were kept on this table |
| Bread of the Presence | · Twelve loaves of baked bread, one for each tribe of Israel· Symbolised the spiritual nourishment God offers his people |
| Lampstands and Lamps | · A golden lampstand located in the Holy Place, which held seven burning oil lamps· The lampstand lighted the Holy Place for the priests |
| Altar of Incense | · An altar in the Holy Place in front of the curtain· Used for burning God’s special incense and symbolic of acceptable prayer |
| Anointing Oil | · A special oil used to anoint the priests and all the pieces in the tabernacle· A sign of being set apart for God |
| Altar of Burnt Offering | · The bronze altar outside the tabernacle used for the sacrifices· Symbolised how sacrifice restored one’s relationship with God |
| Basin | · A large wash basin outside the tabernacle used by the priests to cleanse themselves before performing their duties· Symbolised the need for spiritual cleansing |