Monthly Archives: June 2022

When (and How) To Break the Rules

After you’ve read a lot of writing articles, you’ll notice one thing. There are a lot of rules out there. Many of these rules are absolutes. Yet when you’re writing a novel, absolute rules don’t always apply. The trick is deciding when to follow a rule, when to bend it, and when to run screaming from it.

Show, Don’t Tell

This is one of the most quoted rules about writing. Of course, that means it’s one of the most misunderstood. Don’t worry — sometimes, even the people telling you to adhere to this rule don’t truly understand it.

In its most basic form, show, don’t tell means that you as a writer must rely on narration rather than exposition. For example, instead of telling the reader that the hero is tall, you show the reader that he is tall by describing the way he has to duck his head to avoid hitting the heroine’s chandelier. Or maybe, when he poses for a picture with the heroine, he ducks his head a little so that she doesn’t look so short next to him — that tells us he cares enough about her to do this. You can show things to the reader with some of your most powerful tools — action, dialogue, description, and lots of active verbs and concrete nouns.

While show, don’t tell is usually great advice, at times, you can follow that advice right off a cliff. Not everything in your characters’ lives is important enough to be shown. Some details are better off being shown, especially if they aren’t that important. Background details, even important ones, can be hard to tell without resorting to flashbacks. Now and then, it’s even safe to let yourself say “He was tall.” (If you have to, you can always change it later.)

If you show everything, you could very well end up with a 1,000-page novel. For example, it’s OK to tell readers that your heroine went to the store and picked up a quart of milk — as long as that trip to the store isn’t all that important. Readers don’t want to plod through the heroine’s dull experiences in the local Safeway only to learn that the whole scene was about getting a quart of milk. Yawn!

Write What You Know

Write what you know comes close to show,don’t tell as one of the most quoted pieces of writing advice. In most cases, it is good advice — to a point. If you have first-hand knowledge of something, then when you write about it, not only will your writing be more accurate, it will be more immediate.

Naturally, write what you know doesn’t mean that you can’t write about things, feelings, or places you’ve never experienced. Never let this rule limit what you write about. I’ve never been a gay male barbarian thrown into a prison of mages, nor will I ever be. Yet I know what it’s like to be the fish out of water and to be disliked by some of the people around me. (Hint: It was called summer camp.) I’ll never have to worry about being flogged by a prison guard, but like my fellow campers, I had to worry about breaking rules and making friends. So I can extrapolate from my own experiences to what my character went through. Most of all, I can imagine the rest. So can you.

By the way, remember that this rule is usually quoted as “Write what you know — and if you don’t know, find out.” I’d add to that, “If you don’t know, imagine yourself in the character’s position.”

Don’t Use Adjectives and/or Adverbs

Always be wary of writing advice that starts out with “Don’t” or “Never.” These are often overgeneralizations. It’s true that the best words are active verbs and concrete nouns. It’s also true that adjectives and adverbs often do weaken the narrative. But that doesn’t mean you should never, ever use adjectives and adverbs. Why should you follow a rule that will prevent you from using some of the tools in your tool chest? Nouns and verbs aren’t the only tools — adjectives and adverbs have their places, too.

Think of the English language as a desktop. The things you use most often — such as pens and pencils — are nearby. The figures of speech you use less often might be the stapler, staple remover, and tape dispenser. If you’ve ever run out of tape in the middle of a project, you know how it feels to be restricted from using adjectives and adverbs. From time to time, you need to modify a noun with an adjective. And heresy of heresies, you may even have to use an adverb.

When you do use adjectives and adverbs, be sure to use them sparingly and to know when to take them out. Do be especially (whoops, there’s another adverb) careful of adverbs. Is that adverb really telling the reader something they don’t already know or can’t figure out from the context? If not, considering cutting it out. Could a stronger verb do the job just as well? If so, try the verb instead.

“Never Start a Story with Dialogue!”

There are a lot of pieces of “Never Start” advice — never start a story with a character alone in the room, never start with the main character waking up, and so forth. Many of those make sense. After all, who wants to read pages and pages about your heroine getting out of bed and brushing her teeth? We want to read about conflict, and that usually happens only after she meets the hero.

On the other hand, never start a story with dialogue is silly and arbitrary. If starting with a line of dialogue is so bad, why do so many other experts suggest starting with your story with dialogue? Sure, starting a story with dialogue can be asking for trouble. When you start with a line of dialogue, it comes out of nowhere, so you run the risk of the reader not caring because they don’t know who is saying the line. But if the dialogue is interesting enough, they should want to find out.

I checked the romance novels on my shelves. Without trying hard, I found six books that started with a line of dialogue. There were books by a wide range of authors, from Rosemary Rogers to Lisa Kleypas. Edith Layton’s To Wed a Stranger starts with dialogue, and it works great:

“I do,” she said, and only then allowed herself to wonder what she’d done.

Always Start with a Hook

No, I’m not telling you to give your stories dull beginnings. You must give your stories interesting beginnings that lure the readers into wanting to find out what happens next. The first line is vital, and the first page is extremely important as well.

If you read enough writing books, you will get the impression that every story must start with a line like “Suddenly a shot rang out.” (Shades of Snoopy!) Or “The creatures sound like leaves scraping against the sidewalk.” When it’s done well, a good hook will make readers want to know more — like the beginning of the Edith Layton novel in the section above.

If you can write a hook, great. But if you can’t, don’t despair. You can make the beginning interesting without relying on a snappy hook. You can even start with a description or the weather (oh the horror), if that’s what best suits that story.

Hooks aren’t perfect. Sometimes, the “hook” is obviously contrived, a witty line the author came up with because she knew this was the first line of the novel. Even worse, there are times when the hook is unsuited to the story. No matter how interesting the hook is, don’t use it if it doesn’t fit the story. Readers might feel cheated. Even worse, the editor will feel cheated, and readers might never get a chance to find out that the rest of your book is great.

Never Include Dream Scenes, They’re the Sign of a Rank Amateur

I know, I know, dream scenes often do suck. They can be the sign of a rank amateur — I know this because I often used them in those stories I wrote in high school. For example, I wrote a suspense novel about a young man who tried to kill the father he never met, a famous author, and I kept including dream scenes where he dreamt of trying to shoot his father and failing. By the end of those scenes, the boy wasn’t the only one sleeping.

The mistake I made in that novel was putting nothing new in the dream scenes. The whole story was about this boy trying to kill his father and failing, and the dreams showed him… trying to kill his father and failing. They didn’t give the reader any new insight on him.

Dream sequences don’t have to be a waste of paper. As is true in real life, a character’s dreams can tell us more about the character — or that the character should cut down on the spicy foods before bedtime. Use them sparingly — but don’t give up on them completely. However, if you ever end a story with the so-called surprise revelation “It was only a dream,” I will personally show up in your dreams and throw Nerf balls at you.

Never Use Flashbacks

Flashbacks are a major challenge. They can disrupt the flow of the story. They can put the writer to sleep. The transition from the “present day” of the story to the flashback and back again is always a bear.

However, telling writers they should “never use flashbacks” is like telling painters they should never use perspective because it’s so hard to learn to do at first. Flashbacks are sometimes necessary to tell the story. Make them exciting, and readers will be sucked in before they realized they are in a flashback.

Late last year, I read Richard North Patterson’s legal thriller Silent Witness. Shortly after the beginning, the book went into a very lengthy, but very crucial, flashback about the murder of the hero’s childhood sweetheart and how he coped. The flashback went on for nearly 100 pages, and there was even a flashback within this flashback. But you know what? I couldn’t put the darn thing down. I wanted to know what happened to the hero and his friends, so I kept reading. That doesn’t mean every writer can get away with a 100-page flashback at the beginning of their novel. Most can’t. Patterson himself was already an established writer before he attempted this.

Never Include Scenes Where the Character Looks in the Mirror

Many experts warn against falling back on scenes where writers sneak in description by having their character look at herself in the mirror. They are right that you should generally avoid this. (For more information, see Fundamentals of Fiction: Avoid Those Beginners’ Blunders, by Marg Gilks.)

However, some people take this advice to mean that you should never let your characters look in the mirror. Never mind that the scene isn’t being used as a sneaky way to describe the character. The scene has a mirror! So it must be the sign of a rank amateur. These overdone reactions remind me of a vampire in a movie I saw once — whenever he saw a mirror, he would hiss and break it so that people couldn’t tell he had no reflection.

Writing Rules Are Made To Be Broken

Now this is one rule I actually agree with. Don’t get me wrong — I don’t believe in breaking the writing rules “just because.” I don’t even believe in breaking them most of the time. But keep in mind that most of the rules of writing are guidelines. Not edicts carved in stone. One of the most important aspects of learning to become a better writer is learning when to stomp all over those guidelines and do what you know is best for your story.

Conflicted About Conflict?

Many authors are conflicted about conflict. We’re told that stories must have conflict, but we’re rarely told why, or what conflict means.

When I took a fiction writing class in college, the teacher stressed the importance of conflict. One of our first assignments was to turn in a story with conflict. I turned in a mystery story that, although it was about eight pages long, managed to include at least three murders, and possibly another death as well. The teacher was a fan of Virginia Review magazine rather than murder mysteries, and I think he was always taken aback by my stories. My stories were often over-the-top. We were reading Flannery O’Connor. I was turning in stories about murders and bloody battles. No doubt the professor was tearing his hair out.

Ironically, my best story for the class didn’t have murders or battle scenes. Yet it had just as much conflict as the murder mystery and the bloody battle. How? Because it was about people struggling for something. The heroine in this story was a peacemaker who was trying to prevent an impending war. Although there were no physical fights in that story, there was plenty of conflict. I learned that stories didn’t have to contain about swinging swords or flying bullets to be interesting. The murder mystery I wrote for my first assignment was nowhere as interesting as the peacemaker story because readers didn’t know who these characters were and why they should care. The peackemaker story had interesting characters — interesting enough to make readers care about the conflict.

A lot of writers make the same mistake I did. When they first hear about putting conflict in their stories, they envision adding chase scenes or fist fights. However, conflict can hinge on something as basic as two people in love arguing about their future together. Just like real life. Also, just as my murder mystery managed to be both silly and dull, a story where the readers don’t care about the characters is going to fall flat, no matter how many bullets fly past them.

When you took English class, you probably learned about the different types of conflict — man against man, man against nature, man against himself, etc. Yet what did those lists tell you about conflict, besides the fact that the people who wrote those lists didn’t realize some stories are about women? Those lists don’t tell you why conflict is important to your story or where it comes from.

In simplest terms, conflict is important to a story because without conflict, there is no tension, no reason to keep reading and find out what happens. Conflict stems from the fact that your characters’ lives aren’t perfect. Like you, they don’t have everything they want. Even if they found everything they thought they wanted, they would probably realize there was something missing. Characters have to try to attain something — not necessarily wealth. Your main characters have to take risks to set things right. Other characters — or circumstances — have to get in their way.

Conflict has a special place in romance novels because romances have something that other novels don’t have — a strong emphasis on the relationship between a man and a woman. In a way, they don’t just have one main character, they have two main characters. While most writers only have to worry about strengthening the conflict for one main character, you have to juggle the conflicts for the two characters. This is because the crux of the romance novel is the relationship between these main characters. It isn’t just a subplot, it’s the main plot. In the best romances, this relationship is intense. However, this also means that if the hero and heroine are always at odds, your readers could throw the book against the wall in frustration.

There are two basic types of conflict — external conflict and internal conflict. How the conflict affects the relationship of the hero and heroine is up to you — and probably reflects the type of book you like to read. Your entire conflict could center on a conflict within their relationship. If your favorite romances are those where the plot hinges on a problem the couple must work out, such as Linda Howard’s Sarah’s Child, this might be the type of story you will be happiest writing. Or your conflict could center on outside forces that affect what goes on in their lives. If you hate romances where the hero and heroine are constantly at odds, then you will probably be happier writing a romance where the hero and heroine start out on the same side and work together to accomplish a goal.

Internal Conflict

Although this may change, most romances still emphasize internal conflict between the hero and the heroine s their main conflict. Internal conflict comes about when the personalities — and goals — of the hero and heroine clash. For example, the heroine owns a quaint bed and breakfast, and the hero is the entrepreneur who wants to buy up the property and turn it into a strip mall. Or the heroine is a model from the big city who takes a job on a ranch, and the hero is the cowboy who thinks all models from the big city are too delicate to adapt to ranch life.

If your story centers on internal conflict, then strong characterizations are vital to your story. You must have a strongly drawn hero and heroine, or those characters won’t be enough to carry the book. If the characters fight all the time, readers need to know why, or they will throw the book down in disgust. On the other hand, if you present them with characters who have believe internal baggage, then you can make the readers believe that they can’t get along yet. And all that lovely internal conflict will pay off.

Centering a romance novel on an internal conflict poses a unique set of challenges. The biggest danger is writing yet another example of what some people call the “I hate you, let’s go to bed” plot. The characters are angry with each other, but the author wants them to have love scenes, so one of two things can happen. Either they can start to get along just long enough to have sex and then start fighting once it’s over, or they can have sex even though they hate each other. While hero and heroine may walk away from these encounters with a smile of satisfaction, the readers are rarely satisfied.

Another potential pitfall is the risk of ending up with a big misunderstanding plot. This type of plot was common in the past, but readers are much less patient with it today. However, sometimes the big misunderstanding is the only way to keep the conflict going in this kind of story. The trick is persuading your readers that your characters would act this way.

But don’t let those problems scare you away. You can write an internal conflict story without ending up with the infamous “I hate you, let’s go to bed” story. Real people do have conflicts about their relationships. Apply that to your novel. If you want to use internal conflicts, make those conflicts realistic instead of falling back on the old standbys. For example, instead of a hero who makes huge assumptions, how about a hero who is reluctant to commit because he feels he’s not good enough for the heroine? Or how about a heroine who is afraid of marriage because her parents had a rocky marriage? Heck, why not put both of them in the same story. Now that spells conflict.

Also, just because a story is centered on internal conflict, that doesn’t mean the hero and heroine have to hate each other. A wonderful example of this type of story is Mary Balogh’s Regency novel, Lord Carew’s Bride. The hero and heroine, Samantha and Hartley, become friends even before she learns that he has a title. She is drawn to Hartley because she feels safe with him — she has been burned in love before. Even after they marry, her feelings are confused because she isn’t sure why she really married Hartley. They face a major obstacle when Hartley realizes what her true feelings are. There is no big understanding on his part — he is instead sad and disappointed. It is realistic conflict between the hero and heroine, and thus more poignant.

Some people call this type of conflict “intra-character conflict.” If you want examples of well reviewed romances about intra-character conflicts, go to the Special Title Listing at  http://www.likesbooks.com/conflict.html.

External Conflict

External conflict can be anything from a hostile takeover to a murder to a war, with plenty in between. In today’s market, the most obvious examples of romances with a strong emphasis on external conflict can be found in romantic suspense novels. However, other examples exist, such as Regency historicals where the hero and heroine work together to unveil a French spy.

Of course, putting conflict in a story doesn’t mean you have to put in fight scenes, car chases, and murders. Your external conflict could just as easily be a plot about the hero and heroine banding together to save a park from developers or opening a restaurant together. Or it could involve a hero and heroine who are working together to help save a historical landmark in a small town.

Just as romances centering on an internal conflict require strong characters, a romance featuring an external conflict must have a strong plot. Of course, if you’re writing a mystery, the mystery must be hard to solve and believable, and the hero and heroine should approach the mystery with intelligence. Most of all, the readers shouldn’t be able to figure out the killer on page three. (Don’t you hate it when that happens?) Still, let’s say you’d rather not write a mystery. You’d rather write the story about the hero and heroine opening a restaurant together. The obstacles they face must be just as interesting (and seemingly insurmountable) to the reader. For example, what if their chef quits on opening night and then the local restaurant critic gives them a bad review? On top of that, just when they really need the business, a huge blizzard hits the town… Phew! That plot can be just as full of twists and turns as a mystery.

As with writing romances about internal conflict, there are some problems when writing a romance centering on an external conflict. Sometimes, the external conflict takes over the story and overshadows the love story. That can be fatal in a romance. At other times, the external conflict isn’t strong enough to hold up the story, so the story seems fluffy and flimsy. Also, in some of these books, the external conflict doesn’t seem matched to the hero and heroine. This results in external conflicts that don’t seem relevant to those particular characters, even as the couple risks their lives to achieve a goal. In those books, I can’t figure out why they ended up in this plot instead of some other couple. Most important of all, if the hero and heroine get along too easily, then the romance itself may fall flat. If that happens, no amount of chase scenes and shoot-outs will save the story.

Another problem is that sometimes, external conflicts seem “tacked on” or extraneous. I have a theory that suspense subplots have taken the place of the “big misunderstanding” plots that used to be so popular. In the past, when authors needed to spice up the conflict, they made the hero and heroine get into a silly fight. Now, they throw in a murder or a spy subplot.

If you want examples of well-reviewed romances with external conflicts, go to the Special Title Listing at  http://www.likesbooks.com/conflict.html.

Mixing the Types of Conflict

Keep in mind that most stories will contain both types of conflict. The best stories grow from the characters and how they respond to the things that happen to them. I don’t know about you, but if I was forced to help a handsome millionaire cop solve a murder, I’d bump into lots of internal conflict along the way.

Though it was a great example of an “internal conflict” romance, Mary Balogh’s Lord Carew’s Bride had more than just the internal conflict between Samantha and Hartley. There was also a blast from the past — the villainous Lionel Kersey, the man Samantha had once loved, came back into the story. His appearance not only drove the plot further but also threatened the relationship between the hero and heroine.

In Barbara Dawson Smith’s Her Secret Affair, the heroine, Isabel, is looking for her mother’s murderer. There’s a catch — her mother was a notorious madam. Isabel blackmails the hero, Justin, into helping her. So external conflict drives the plot. However, this story would have fallen flat except for the fact that Isabel and Justin were both burdened by internal baggage. Her mother was a madam, his father was a womanizer, and ironically, both were well suited to each other because of the way they reacted to their scandalous parents.

Her Secret Affair is not only a good example of a story that combined both types of conflict. It’s also a great example of a story where the external conflict was relevant to both the hero and the heroine. Isabel wanted to find out who killed her mother. Justin wanted to keep her from revealing intimate details about his father’s escapades. Whatever type of conflict you choose to emphasize, the best stories come about when you make it matter to your characters. If it matters to them, then the reader will care.

HELP, HELPING

(Literature. Muscles).

To help others we must get involved:

When Abram heard that his relative had been taken captive, he called out the 318 trained men in his household and went in pursuit as far as Dan. During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.  He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people. – Genesis 14.14-16

When Abram learned that Lot was a prisoner, he immediately tried to rescue his nephew. It is easier and safer not to become involved.  But with Lot in serious trouble, Abram acted at once.  Sometimes we must get involved in a messy or painful situation in order to help others.  We should be willing to act immediately when others need our help.

(These incidents portray two of Abram’s characteristics: (1) He had courage that came from God. Facing a powerful foe, he attacked.  (2) He was prepared.  He had taken time to train him men for a potential conflict.  We never know when we will be called upon to complete difficult tasks.  Like Abram, we should prepare for those times and take courage from God when they come).

Nothing too hard for God’s help:

Is anything too hard for the LORD? I will return to you at the appointed time next year and Sarah will have a son.” – Genesis 18.14

“Is anything too hard for the LORD?” The obvious answer is, “Of course not!”  This question reveals much about God.  Make it a habit to insert your specific needs into the question.  “Is this day in my life too hard for the LORD?”  “Is this habit I’m trying to break too hard for him?”  “Is the communication problem I’m having too hard for him?”  Asking the question this way reminds you that God is personally involved in your life and nudges you to ask for his power to help you.

Are you willing to let God help you?

Then the LORD’s anger burned against Moses and he said, “What about your brother, Aaron the Levite? I know he can speak well.  He is already on his way to meet you, and his heart will be glad when he sees you. – Exodus 4.14

God finally agreed to let Aaron speak for Moses. Moses’ feelings of inadequacy were so strong that he could not trust even God’s ability to help him.  Moses had to deal with his deep sense of inadequacy many times.  When we face difficult or frightening situations, we must be willing to let God help us.

God’s laws designed to help, not restrain us:

“ ‘Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out. You must not live according to the customs of the nations I am going to drive out before you.  Because they did all these things, I abhorred them.  –  Leviticus 20.22-23

God gave many rules to his people but not without reason.  He did not withhold good from them; he only prohibited those acts that would bring them to ruin.  All of us understand God’s physical laws of nature.  For example, jumping off a ten-storey building means death because of the law of gravity.  But some of us don’t understand how God’s spiritual laws work.  God forbids us to do certain things because he wants to keep us from self-destruction.  Next time, you are drawn to a forbidden physical or emotional pleasure, remind yourself that its consequences might be suffering and separation from the God who is trying to help you.

Not all who offer spiritual help are sincere:

While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, who invited them to the sacrifices to their gods. The people ate and bowed down before these gods.  So Israel joined in worshipping the Baal of Peor.  And the LORD’s anger burned against them.  –  Numbers 25.1-3

This combination of sexual sin and idolatry, it turns out, was Balaam’s idea (see 31.16; Revelation 2.14), the same Balaam who had just blessed Israel and who appeared to be on their side. It is easy to see how the Israelites were misled, for Balaam seemed to say and do all the right things – at least for a while (22-24).  Not until Balaam had inflicted great damage on them did the Israelites realise that he was greedy, used sorcery, and was deeply involved in pagan religious practices.  We must be careful to weigh both the words and the deeds of those who claim to offer spiritual help.

Help those who help you:

Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. But we are ready to arm ourselves and go ahead of the Israelites until we have brought them to their place.  Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land.  We will not return to our homes until every Israelite has received his inheritance.  We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”  –  Numbers 32.16-19

The land on the east side of the Jordan River had been conquered. The hard work was done by all of the tribes together.  But the tribes of Reuben and Gad and the half-tribe of Manasseh did not stop after their land was cleared.  They promised to keep working with the others until everyone’s land was conquered.  After others have helped you, do you make excuses to escape helping them?  Finish the whole job, even those parts that may not benefit you directly.

God’s help often comes gradually:

Do not be terrified by them, for the LORD your God, who is among you, is a great and awesome God. The LORD your God will drive out those nations before you, little by little.  You will not be allowed to eliminate them all at once, or the wild animals will multiply around you.  But the LORD your God will deliver them over to you, throwing them into great confusion until they are destroyed.  He will give their kings into your hand, and you will wipe out their names from under heaven.  No-one will be able to stand up against you; you will destroy them.  –  Deuteronomy 7.21-24

Moses told the Israelites that God would destroy Israel’s enemies, but not all at once. God had the power to destroy those nations instantly, but he chose to do it in stages.  In the same way and with the same power, God could miraculously and instantaneously change your life.  Usually, however, he chooses to help you gradually, teaching you one lesson at a time.  Rather than expecting instant spiritual maturity and solutions to all your problems, slow down and work one step at a time, trusting God to make up the difference between where you should be and where you are now.  You’ll soon look back and see that a miraculous transformation has occurred.

God helps us when we least expect it:

So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks.  He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?”  –  1 Kings 17.10ff

In a nation that was required by law to care for its prophets, it is ironic that God turned to ravens (unclean birds) and a widow (a foreigner from Jezebel’s home territory) to care for Elijah. God has help where we least expect it.  He provides for us in ways that go beyond our narrow definitions or expectations.  No matter how bitter our trials or how seemingly hopeless our situation, we should look for God’s caring touch.  We may find his providence in some strange places!

Don’t be afraid to ask others for:

I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the king’s forest, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?”  And because the gracious hand of my God was upon me, the king granted my requests.  –  Nehemiah 2.7-8

After his prayer, Nehemiah asked the king for permission to go to Judah. As soon as he got a positive answer, he began asking for additional help.  Sometimes when we have needs, we hesitate to ask the right people for help because we are afraid to approach them.  Not Nehemiah!  He went directly to the person who could help him the most.  Don’t be reluctant to ask those who are most able to help.  They may be more interested and approachable than you think.  God’s answers to prayer may come as a result of our asking others.

Why do you want God’s help without being willing to repent:

This is the word of the LORD to Jeremiah concerning the drought –  Jeremiah 14.1ff

Drought was a judgment with devastating consequences. As usual, when their backs were to the wall, the people cried out to God.  But God rejected their plea because they did not repent; they merely wanted his rescue.  Not even Jeremiah’s prayers would help.  Their only hope was to turn to God.

Why Jesus is qualified to help us:

This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. –  Matthew 1.18

Why is the virgin birth important to the Christian faith? Jesus Christ, God’s Son, had to be free from the sinful nature passed on to all other human beings by Adam.  Because Jesus was born of a woman, he was a human being; but as the Son of God, Jesus was born without any trace of human sin.  Jesus is both fully human and fully divine.

Because Jesus lived as a man, we know that he fully understands our experiences and struggles (Hebrews 4.15, 16). Because he is God, he has the power and authority to deliver us from sin (Colossians 2.13-15).  We can tell Jesus all our thoughts, feelings, and needs.  He has been where we are now, and he has the ability to help.

Jesus can help when no one else can:

When Jesus entered the ruler’s house and saw the flute players and the noisy crowd, he said, “Go away. The girl is not dead but asleep.”  But they laughed at him.  After the crowd had been put outside, he went in and took the girl by the hand, and she got up.  News of this spread through all that region.  – Matthew 9.23-26        

The synagogue ruler didn’t come to Jesus until his daughter was dead – it was too late for anyone else to help. But Jesus simply went to the girl and raised her!  In our lives, Christ can make a difference when it seems too late for anyone else to help.  He can bring healing to broken relationships, release from addiction, and forgiveness and healing to emotional scars.  If your situation looks hopeless, remember that Christ can do the impossible.

Do your convictions keep you from helping people?

…and a man with a shrivelled hand was there. Looking for a reason to accuse Jesus, they asked him, “Is it lawful to heal on the Sabbath?” 

He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? How much more valuable is a man than a sheep!  Therefore it is lawful to do good on the Sabbath.”  –  Matthew 12.10-12

The Pharisees placed their laws above human need. They were so concerned about Jesus breaking one of their rules that they did not care about the man’s shrivelled hand.  What is your attitude towards others?  If your convictions don’t allow you to help certain people, your convictions may not be in tune with God’s word.  Don’t allow dogma to blind you to human need.

Helping others is a priority:

The Lord answered him, “You hypocrites” Doesn’t each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water?  Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”  –  Luke 13.15-16

The Pharisees hid behind their own set of laws to avoid love’s obligations. We too can use the letter of the law to rationalise away our obligation to care for others (for example, through tithing regularly and then refusing to help a needy neighbour).  But people’s needs are more important than rules and regulations.  Take time to help others, even if doing so might compromise your public image.

Always comes to those with faith:

As Jesus approached Jericho, a blind man was sitting by the roadside begging. –  Luke 18.35

Beggars often waited along the roads near cities, because that was where they were able to contact the most people. Usually disabled in some way, beggars were unable to earn a living.  Medical help was not available for their problems, and people tended to ignore their obligation to care for the needy (Leviticus 25.35-38).  Thus beggars had little hope of escaping their degrading way of life.  But this blind beggar took hope in the Messiah.  He shamelessly cried out for Jesus’ attention, and Jesus said that his faith allowed him to see.  No matter how desperate your situation may seem, if you call out to Jesus in faith, he will help you.

Contrasted with hurting others:

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. –  John 8.9

When Jesus said that only someone who had not sinned should throw the first stone, the leaders slipped quietly away, from oldest to youngest. Evidently, the older men were more aware of their sins than the younger.  Age and experience often temper youthful self-righteousness.  But whatever your age, take an honest look at your life.  Recognise your sinful nature, and look for ways to help others rather than hurt them.

From Jesus’ extraordinary resources:

So the sisters sent word to Jesus, “Lord, the one you love is sick.” – John 11.3

As their brother grew very sick, Mary and Martha turned to Jesus for help. They believed in his ability to help because they had seen his miracles.  We too know of Jesus’ miracles, both from Scripture and through changed lives we have seen.  When we need extraordinary help, Jesus offers extraordinary resources.  We should not hesitate to ask him for assistance.

A good way to demonstrate love:

By this all men will know that you are my disciples, if you love one another.” –  John 13.35

Love is more than simply warm feelings; it is an attitude that reveals itself in action. How can we love others as Jesus loves us?  By helping when it’s not convenient, by giving when it hurts, by devoting energy to others’ welfare rather than our own, by absorbing hurts from others without complaining or fighting back.  This kind of loving is hard to do.  That is why people notice when you do it and know you are empowered by a supernatural source.  The Bible has another beautiful description of love in 1 Corinthians 13.

Sharing is a form of helping others:

All the believers were together and had everything in common. –  Acts 2.44

Recognising the other believers as brothers and sisters in the family of God, the Christians in Jerusalem shared all they had so that all could benefit from God’s gifts. It is tempting – especially if we have material wealth – to cut ourselves off from one another, each taking care of his or her own interests, each providing for and enjoying his or her own little piece of the world.  But as part of God’s spiritual family, it is our responsibility to help one another in every way possible.  God’s family works best when its members work together.

Giving it to new believers:

They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, strengthening the disciples and encouraging them to remain true to the faith.  “We must go through many hardships to enter the kingdom of God,” they said.  –  Acts 14.21-22

Paul and Barnabas returned to visit the believers in all the cities where they had recently been threatened and physically attacked.  These men knew the dangers they faced, yet they believed that they had a responsibility to encourage the new believers.  No matter how inconvenient or uncomfortable the task may seem, we must always support new believers who need our help and encouragement.  It was not convenient or comfortable for Jesus to go to the cross for us!

Helping others vs. judging them:

Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts.  At that time each will receive his praise from God.  –  1 Corinthians 4.5

It is tempting to judge fellow Christians, evaluating whether or not they are good followers of Christ. But only God knows a person’s heart, and he is the only one with the right to judge.  Paul’s warning to the Corinthians should also warn us.  We are to confront those who are sinning (see 5.12, 13), but we must not judge who is a better servant for Christ.  When you judge someone, you invariably consider yourself better – and that is arrogant.

We should help others:

Brothers, if someone is caught in a sing, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted.  Carry each other’s burdens, and in this way you will fulfil the law of Christ.  If anyone thinks he is something when he is nothing, he deceives himself.  –  Galatians 6.1-3

No Christian should ever think that he or she is totally independent and doesn’t need help from others, and no-one should feel excused from the task of helping others. The body of Christ – the church – functions only when the members work together for the common good.  Do you know someone who needs help?  Is there a Christian brother or sister who needs correction or encouragement?  Humbly and gently reach out to that person (John 13.34, 35).

GOSSIP

Earnest Hemingways striking passport photo 1923

Harmful effects of:

“Do not spread false reports. Do not help a wicked man by being a malicious witness. –  Exodus 23.1

Making up or spreading false reports [given to the U.S.] was strictly forbidden by God.  Gossip, slander, and false witnessing undermined families, strained neighbourhood co-operation, and made chaos of the justice system.  Destructive gossip still causes problems.  Even if you do not initiate a lie, you become responsible if you pass it on.  Don’t circulate rumours; quench them.

(“Do not hold back offerings from your granaries or your vats. “You must give me the firstborn of your sons. – Exodus 22.29.  The Israelites were to be prompt in giving God their offerings.  The first of the harvest was to be dedicated to him.  Since God doesn’t send reminders, it is easy to take care of other financial responsibilities while letting our gifts to him slide.  Giving to God first out of what he has allowed you to have demonstrates that he has first priority in your life).

(“Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, and do not show favouritism to a poor man in his lawsuit. – Exodus 23.2, 3. Justice is often perverted in favour of the rich.  Here the people are warned against twisting justice in favour of the poor.  Justice should be impartial, treating rich and poor alike.  Giving special privileges to either rich or poor only makes justice for everyone more unlikely.  Withstand the pressure of the crowd to sway your decision about a person.  Let the fairness God shows to each of us guide your judgment).

Like a club or a sword or a sharp arrow is the man who gives false testimony against his neighbour. – Proverb 25.18

Lying (“false testimony”) is vicious. Its effects can be as permanent as those of a stab wound.  The next time you are tempted to pass on a bit of gossip, imagine yourself stabbing the victim of your remarks with a sword.  This image may shock you into silence.

(Like clouds and wind without rain is a man who boasts of gifts he does not give. – Proverb 25.14.  Most churches, missions organisations, and Christian groups depend on the gifts of people to keep their ministries going.  But many who promise to give fail to do so.  The Bible is very clear about the effect this has on those involved in the ministry.  If you make a pledge, keep your promise).

(If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the LORD will reward you. – Proverbs 25.21, 22.  God’s form of retaliation is most effective and yet difficult to do.  Paul quotes this proverb in Romans 12:19-21.  In Matthew 5:44, Jesus encouraged us to pray for those who hurt us.  By returning good for evil, we are acknowledging God as the balancer of all accounts and trusting him to be the judge).

We hear that some among you are idle. They are not busy; they are busybodies.  Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. –  2 Thessalonians 3.11-12

A “busybody” is a gossip.  An idle person who doesn’t work ends up filling his or her time with less than helpful activities, like gossip.  Rumours and hearsay are tantalising, exciting to hear and make us feel like insiders.  But they tear people down.  If you often find your nose in other people’s business, you may be underemployed.  Look for a task to do for Christ or for your family, and get to work.

(In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teachings you received from us. For you yourselves know how you ought to follow our example.  We were not idle when we were with you, nor did we eat anyone’s food without paying for it.  On the contrary, we worked night and day, labouring and toiling so that we would not be a burden to any of you.  We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow.  For even when we were with you, we gave you this rule: “If a man will not work, he shall not eat.”  We hear that some among you are idle. They are not busy; they are busybodies.  Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat.  And as for you, brothers, never tire of doing what is right.  If anyone does not obey our instructions in this letter, take special note of him.  Do not associate with him, in order that he may feel ashamed.  Yet do not regard him as an enemy, but warn him as a brother.  – 2 Thessalonians 3.6-15.  Some people in the Thessalonian church were falsely teaching that because Christ would return any day, people should set aside their responsibilities, leave work, do no future planning, and just wait for the Lord.  But their lack of activity only led them into sin.  They became a burden to the church, which was supporting them; they wasted time that could have been used for helping others; and they became “busybodies” (3.11).  These church members may have thought that they were being more spiritual by not working, but Paul tells them to be responsible and get back to work.  Being ready for Christ means obeying him in every area of life.  Because we know that Christ is coming, we must live in such a way that our faith and our daily practice will please him when he arrives).

(If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed.  Yet do not regard him as an enemy, but warn him as a brother. – 2 Thessalonians 3.14, 15.  Paul counselled the church to stop supporting financially and associating with those who persisted in their idleness.  Hunger and loneliness can be very effective ways to make the idle person become productive.  Paul was not advising coldness or cruelty, but the king of tough love that a person would show a brother or sister).

Dealing with:

I am in the midst of lions; I lie among ravenous beasts – men whose teeth are spears and arrows, whose tongues are sharp swords. –  Psalm 57.4

At times, we may be surrounded by people who gossip about us or criticise us. Verbal cruelty can damage us as badly as physical abuse.  Rather than answering with hateful words, we, like David, can talk with God about the problem.

(Have mercy on me, O God, have mercy on me, for in you my soul takes refuge. I will take refuge in the shadow of your wings until the disaster has passed. – Psalm 57.1. This psalm was probably written when David was hiding in a cave from Saul (see 1 Samuel 22-24)).

(My heart is steadfast, O God, my heart is steadfast; I will sing and make music. – Psalm 57.7. David’s firm faith in God contrasted sharply with his enemies’ loud lying and boasting.  When confronted with verbal attacks, the best defence is simply to be quiet and praise God, realising that our confidence is in his love and faithfulness (57.10).  In times of great suffering, don’t turn inward to self-pity or outward to revenge, but upward to God).

HIGH PRIEST(S)

Krymsky Bridge.

His role in Old Testament times:

“He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.” – Leviticus 8.12

What was the significance of anointing Aaron as high priest? The high priest had special duties that no other priest had.  He alone could enter the Most Holy Place in the tabernacle on the yearly Day of Atonement to alone for the

“Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess.  – Hebrews 4.14

Christ is superior to the priests, and his priesthood is superior to their priesthood. To the Jews, the high priest was the highest religious authority in the land.  He alone entered the Holy of Holies [Centre] in the temple once a year to make atonement for the sins of the whole nation (Leviticus 16).  Like the high priest, Jesus meditates between God and us [small case ‘us’ is the U.N.].  As humanity’s representative, he intercedes for us before God.  As God’s representative, he assures us of God’s forgiveness.  Jesus has more authority than the Jewish high priests because he is truly God and truly man.  Unlike the high priest who could go before God only once a year.  Christ is always at God’s right hand, interceding for us.  He is always available to hear us when we pray.

We have easier access to God:

“ The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. The LORD said to Moses: “Tell your brother Aaron not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover the ark, or else he will die, because I appear in the cloud over the atonement cover.

“This is how Aaron is to enter the sanctuary area: with a young bull for a sin offering and a ram for a burnt offering. He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban.  These are sacred garments; so he must bathe himself with water before he puts them on.  From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

“Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. Then he is to take the two goats and present them before the LORD at the entrance to the Tent of Meeting.  He is to cast lots for the two goats – one lot for the LORD and the other for the scapegoat.  Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering.  But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the desert as a scapegoat.

“Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and taken them behind the curtain.  He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the Testimony, so that he will not die.  He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

“He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been.  He is to do the same for the Tent of Meeting, which is among them in the midst of their uncleanness.  No-one is to be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

“Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.  He shall sprinkle some of the blood on it with his finger seven times to cleanse it and consecrate it from the uncleanness of the Israelites.

“When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites – all their sins – and put them on the goat’s head.  He shall send the goat away into the desert in the care of a man appointed for the task.  The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert.

“Then Aaron is to go into the Tent of Meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. He shall bathe himself with water in the Holy place and put on his regular garments.  Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.  He shall also burn the fat of the sin offering on the altar”. – Leviticus 16.1-25

Aaron had to spend hours preparing himself to meet God. But we can approach God anytime (Hebrews 4.16).  What a privilege!  We are offered easier access to God than the high priests at Old Testament times!  Still, we must never forget that God is holy [Centre] nor let this privilege cause us to approach God carelessly.  The way to God has been opened to us by Christ.  But easy access to God does not eliminate our need to prepare our hearts as we draw near in prayer.

[16.1ff The Day of Atonement was the greatest day of the year for Israel.  The Hebrew word for atone means “to cover”.  Old Testament sacrifices could not actually remove sins, only cover them.  On this day, the people confessed their sins as a nation, and the high priest went into the Most Holy Place to make atonement for them.  Sacrifices were made and blood was shed so that the people’s sins could be “covered” until Christ’s sacrifice on the cross would give people the opportunity to have their sin removed for ever.]

[16.5-28 This event with the two goats occurred on the Day of Atonement.  The two goats represented the two ways God was dealing with the Israelites sin: (1) he was forgiving their sin through the first goat, which was sacrificed, and (2) he was removing their guilt through the second goat, the scapegoat that was sent into the desert.  The same ritual had to be repeated every year.  Jesus Christ’s death replaced this system once and for all.  We can have our sins forgiven and guilt removed by placing our trust in Christ (Hebrew 10.1-18).]

[16.12   A censer was a dish or shallow bowl that hung by a chain or was carried with tongs.  Inside the censer were placed incense (a combination of sweet-smelling spices) and burning coals from the altar.  On the Day of Atonement, the high priest entered the Most Holy Place carrying a smoking censer.  The smoke shielded him from the ark of the covenant and the presence of God – otherwise he would die.  Incense may also have had a very practical purpose.  The sweet smell drew the people’s attention to the morning and evening sacrifices and helped cover the sometimes foul smell.]

Few had the courage to confront the king:

“In the seventh year Jehoiada showed his strength. He made a covenant with the commanders of units of a hundred: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri”.  – 2 Chronicles 23.1

(After seven years of rule by Athaliah, the queen mother, Jehoiada the priest finally got up his courage and took action to get rid of the idolatrous ruler. To confront the king (or queen) with the demands of God’s law was supposed to be the role of every priest in every generation.  Tragically, many priests shield away from this duty, and thus only a few made a difference in the nation.)

Although it could have cost him his life, this priest did what was right, restoring the temple worship and anointing the new king. There are times when we must correct a wrong or speak out for what is right.  When such a situation arises, gather up your courage and act.

Why there were two in Jesus’ day:

“Tax collectors also came to be baptised. “Teacher,” they asked, “what should we do?” “.  – Luke 3.12

Tax collectors were notorious for their dishonesty. Romans gathered funds for their government by farming out the collection privilege.  Tax collectors earned their own living by adding a sizable sum – whatever they could get away with – to the total and keeping this money for themselves.  Unless the people revolted and risked Roman retaliation, they had to pay whatever was demanded.  Obviously they hated the tax collectors, who were generally dishonest, greedy, and ready to betray their own countrymen for cold cash.  Yet, said John, God would accept even these men; God desires to pour out mercy on those who confess, and then to give strength to live changed lives.

[3.11-14  John’s message demanded at least three specific responses: (1) share what you have with those who need it, (2) whatever your job is, do it well and with fairness, and (3) be content with what you’re earning.  John had no time to address comforting messages to those who lived careless or selfish lives – he was calling the people to right living.  What changes [royal offer] can you make in sharing what you have, doing your work honestly and well, and being content?]

[3.12-14   John’s message took root in unexpected places – among the poor, the dishonest, and even the hated occupation army.  These people were painfully aware of their needs.  Too often we confuse respectability with right living.  They are not the same.  Respectability can even hinder right living if it keeps us from seeing our need [Rome given] for God.  If you had to choose, would you protect your character or your reputation?]

Caiaphas’ role as:

“Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas” – Matthew 26.3

Caiaphas was the ruling high priest during Jesus ministry. He was the son-in-law of Annas, the previous high priest.  The Roman government had taken over the process of appointing all political and religious leaders.  Caiaphas served for 18 years, longer than most high priests, suggesting that he was gifted at co-operating with the Romans.  He was the first to recommend Jesus’ death in order to “save” the nation (John 11.49, 50).

[26.3-5   This was a deliberate plot [sharing where you live] to kill Jesus.  Without this plot, there would have been no groundswell of popular opinion against him.  In fact, because of Jesus’ popularity, the religious leaders were afraid to arrest him during the Passover.  They did not want their actions to incite a riot.]

Jesus taken to Caiaphas’ palace for trial:

“and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. – John 18.13

(Jesus was immediately taken to the high priest’s residence, even though this was the middle of the night. The religious leaders were in a hurry – they wanted to complete the execution before the Sabbath and get on with the Passover celebration.  This residence was a palace whose outer walls enclosed a courtyard where servants and soldiers would warm themselves around a fire.)

Both Annas and Caiaphas had been high priests, Annas was Israel’s high priest from A.D. 6 to 15, when he was deposed by Roman rulers. Caiaphas, Annas’ son-in-law, was appointed high priest from A.D. 18 to 36/37.  According to Jewish law, the office of high priest was held for life.  Many Jews therefore still considered Annas the high priest and still called him by that title.  But although Annas retained much authority among the Jews, Caiaphas made the final decisions.

Both Caiaphas and Annas cared more about their political ambitions than about their responsibility to lead the people to God.  Though religious leaders, they had become evil.  As the nation’s spiritual leaders, they should have been sensitive to God’s revelation.  They should have known that Jesus was the Messiah about whom the Scriptures spoke, and they should have appointed the people to him.  But when deceitful men and women pursue evil, they want to eliminate all opposition.  Instead of honesty evaluating Jesus’ claims based on their knowledge of Scripture, these religious leaders sought to further their own selfish ambitions and were even willing to kill God’s Son, if that’s what it took, to do it.

How Jesus functions as our high priest:

“For surely it is not angels he helps, but Abraham’s descendants. For this reason he had to be made like his brothers in every way, in order that he might become a merciful, and faithful high priest in service of God, and that he might make atonement for the sins of the people”.   – Hebrew 2.16-17

In the Old Testament, the high priest was the mediator between God and his people. His job was to regularly offer animal sacrifices according to the law and to intercede with God for forgiveness for the people’s sins.  Jesus Christ is now our high priest.  He came to earth as a human being [Tom Thumb], therefore, he understands our weaknesses and shows mercy to us.  He has once and for all paid the penalty for our sins by his own sacrificial death (atonement), and he can be depended on to restore our broken relationship with God.  We are released from sin’s domination over us when we commit ourselves fully to Christ, trusting completely in what he has done for us (see the note on 4.14 for more about Jesus as the great high priest).

“Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. – Hebrew 7.25 (2)

(No-one can add to what Jesus did to save us; our past, present, and future sins are all forgiven, and Jesus is with the Father as a sign that our sins are forgiven. If you are a Christian, remember that Christ has paid the price for your sins once and for all.  (See also 9.24-28).)

As our high priest, Christ is our advocate, the mediator between us and God. He looks after our interests and intercedes for us with God.  The Old Testament high priest went before God once a year to plead for the forgiveness of the nation’s sins.  Christ makes perpetual intercession before God for us.  Christ’s continuous presence in heaven with the Father assures us that our sins have been paid for and forgiven (see Roman 8.33, 34; Hebrew 2.17, 18; 4.15, 16; 9.24).  This wonderful assurance frees us from guilt and from fear of failure.

“nor will the priests, who are Levites, ever fail to have a man to stand before me continually to offer burnt offerings, to burn grain offerings and to present sacrifices.’ “   – Jeremiah 33.18

As Christ fulfils the role of King, he also fulfils the role of Priest, maintaining constant fellowship with God and mediating for the people (see note on 22.30). This verse does not mean that actual priests will perform sacrifices, for sacrifices will no longer be necessary (Hebrew 7.24, 25).  Now that Christ is our High Priest, all believers are priests of God, and we can come before him personally.

ISAIAH

SLOWLY he rose, and the crowd fell silent. Those at the back leaned forward, straining to hear.   The atmosphere was electric.   He spoke, and his carefully chosen words flew like swift arrows and found their mark.   The great man, a spokesman for God, was warning …and condemning.   The crowd became restless – shifting positions, clenching fists, and murmuring.  Some agreed with his message, nodding their heads and weeping softly.  But most were angry, and they began to shout back insults and threats.

Such was the life of a prophet.

The “office” of prophet was instituted during the days of Samuel, the last of the judges. Prophets stood with the priests as God’s special representatives.  The prophet’s role was to speak for God, confronting the people and their leaders with God’s commands and promises.  Because of this confrontational stance and the continuing tendency of people to disobey God, true prophets were not usually very popular.  But though their message often went unheeded, they faithfully and forcefully proclaimed the truth.

The book of Isaiah is the first of the writings of the Prophets in the Bible; and Isaiah, the author, is generally considered to be the greatest prophet. He was probably brought up in an aristocratic home and was married to a prophetess.  In the beginning of his ministry he was well-liked.  But, like most prophets, he soon became unpopular because his messages were so difficult to hear.  He called the people to turn from their lives of sin and arned them of God’s judgment and punishment.  Isaiah had an active ministry for 60 years before he was executed during Manasseh’s reign (according to tradition/Movies).  As God’s special messenger to Judah, Isaiah prophesied during the reigns of several of its rulers.  Many of those messages are recorded in his book: Uzziah and Jotham, Chapters 1 – 6; Ahaz, chapters 7 – 14; and Hezekiah, chapters 15 – 39.

The first half of the book of Isaiah (Chapters 1 – 39) contains scathing denunciations and pronouncements as he calls Judah, Israel, and the surrounding nations to repent of their sins. However, the last 27 Chapters (40 – 66) are filled with consolation and hope as Isaiah unfolds God’s promise of future blessings through his Messiah.

As you read Isaiah, imagine this strong and courageous man of God, fearlessly proclaiming God’s word, and listen to his message in relation to your own life – returnrepentand be renewed.  Then trust in God’s redemption through Christ and rejoice.  Your Saviour has come, and he’s coming again!

VITAL STATISTICS

Purpose:   To call the nation of Judah back to God and to tell of God’s salvation through the Messiah

Author:   The prophet Isaiah son of Amoz

Date Written:   The events of chapter 1 – 39 occurred during Isaiah’s ministry, so they were probably written about 700 B.C.  Chapters 40 – 66, however, may have been written near the end of his life, about 681 B.C.

Setting:   Isaiah is speaking and writing mainly in Jerusalem

Key Verse:   “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace upon him, and by his wounds we are healed” (53.5).

Key People: Isaiah, his two sons Shear-Jashub and Maher-Shalal-Hash-Baz

Special Features:   The book of Isaiah contains both prose and poetry and uses personification (attributing personal qualities to divine beings or inanimate objects).   Also, many of the prophecies in Isaiah contain predictions that foretell a soon-to-occur event and a distant future event at the same time.

THE BLUEPRINT

WORDS OF JUDGMENT (1.1 – 39.8)  The 39 chapters in the first half of Isaiah generally carry the message of judgment for sin. Isaiah brings the message of judgment to Judah, Israel, and the surrounding pagan nations.  Judah had a form of godliness, but in their hearts they were corrupt.  Isaiah’s warnings were intended to purify the people by helping them to understand God’s true nature and message.  However, they ignored the repeated warnings that Isaiah brought.  We need not repeat their error; rather, we should heed the prophetic voice.

  1. The sins of Israel and Judah
  2. Judgement against pagan nations
  3. God’s purpose in judgment
  4. Jerusalem’s true and false hopes
  5. Events during the reign of Hezekiah

WORDS OF COMFORT   (40.1 – 66.24)   The 27 chapters in the second half of Isaiah generally bring a message of forgiveness, comfort, and hope. This message of hope looks forward to the coming of the Messiah. Isaiah speaks more about the Messiah than does any other Old Testament prophet. He describes the Messiah as both a suffering servant and a sovereign Lord. The fact that the Messiah was to be both a suffering servant and a sovereign Lord could not be understood clearly until New Testament times. Based on what Jesus Christ has done, God freely offers forgiveness to all who turn to him in faith. This is God’s message of comfort to us because those who heed it find eternal peace and fellowship with him.

MEGATHEMES

Holiness

Explanation: God is highly exalted above all his creatures.  His moral perfection stands in contrast to evil people and nations.  God is perfect and sinless in all his motives and actions, so he is in perfect control of his power, judgment, love, and mercy.  His holy nature is our yardstick for morality.

Importance: Because God is without sin, he alone can help us with our sin.  It is only right that we regard him as supreme in power and moral perfection.  We must never treat God as common or ordinary.  He alone deserves our devotion and praise.  He is always truthful, fair, and just.

Punishment

Explanation: Because God is holy, he requires his people to treat others justly.  He promised to punish Israel, Judah, and other nations for faithless immorality and idolatry.  True faith had degenerated into national pride and empty religious rituals.

Importance: We must trust in God alone and fulfil his commands.  We cannot forsake justice nor give in to selfishness.  If we harden our hearts against his message, punishment will surely come to us.

Salvation

Explanation: Because God’s judgment is coming, we need a Saviour.  No man or nation can be saved without God’s help.  Christ’s perfect sacrifice for our sins is foretold and portrayed in Isaiah.  All who trust God can be freed from their sin and restored to him.

Importance: Christ died to save us from our sin.  We cannot save ourselves.  He is willing to save all those who turn from their sin and come to him.  Salvation is from God alone.  No amount of good works can earn it.

Messiah

Explanation: God will send the Messiah to save his people.  He will set up his own kingdom as the faithful Prince of Peace who rules with righteousness.  He will come as sovereign Lord, but he will do so as a servant who will die to take away sins.

Importance:   Our trust must be in the Messiah, not in ourselves or in any nation or power.  There is no hope unless we believe in him.  Trust Christ fully and let him rule in your life as your sovereign Lord.

Hope

Explanation:   God promises comfort, deliverance, and restoration in his future kingdom.  The Messiah will rule over his faithful followers in the age to come.  Hope is possible because Christ is coming.

Importance:   We can be refreshed because there is compassion for those who repent.  No matter how bleak our situation or how evil the world is, we must continue to be God’s faithful people who hope for his return.

HEROD AGRIPPA II

Like great-grandfather, like grandfather, like father, like son – this tells the story of Herod Agrippa II. He inherited the effects of generations of powerful men with flawed personalities.  Each son followed his father in weaknesses, mistakes, and missed opportunities.  Each generation had a confrontation with God, but each failed to realise the importance of the decision.  Herod Agrippa’s great-uncle, Herod Antipas, actually met Jesus during his trial, but failed to see Jesus for who he was.  Agrippa II heard the gospel from Paul, but considered the message mild entertainment.  He found it humorous that Paul actually tried to convince him to become a Christian.

Like so many before and after, Agrippa II stopped within hearing distance of the kingdom of God. He left himself without excuse.  He heard the gospel but decided it wasn’t worth responding to personally.  Unfortunately, his mistake isn’t uncommon.  Many who read this story will also not believe.  Their problem, like his, is not really that the gospel isn’t convincing or that they don’t need to know God personally; it is that they choose not to respond.

What has been your response to the gospel? Has it turned your life around and given you the hope of eternal life, or has it been a message to resist or reject?  Perhaps it has just been entertainment.  It may seem like too great a price to give God control of your life, but it is an even greater price by far to live eternally apart from him because you have chosen not to be his child.

Strengths and accomplishments:

  • Last of the Herod dynasty that ruled parts of Palestine from 40 B.C. to A.D. 100
  • Continued his father’s success in mediating between Rome and Palestine
  • Continued the family tradition of building and improving cities

Weaknesses and mistakes:

  • Was not convinced by the gospel and consciously rejected it
  • Carried on an incestuous relationship with his sister Bernice

Lessons from his life:

  • Families pass on both positive and negative influences to children
  • There are no guarantees of multiple opportunities to respond to God

Vital statistics:

  • Occupation: Ruler of northern and eastern Palestine
  • Relatives: Great-grandfather: Herod the Great. Father: Herod Agrippa I.  Great-uncle: Herod Antipas.  Sister: Bernice, Drusilla
  • Contemporaries: Paul, Felix, Festus, Peter, Luke

Key verse: “Then Agrippa said to Paul, ‘Do you think that in such a short time you can persuade me to be a Christian?’ “ (Acts 26.28).

Herod Agrippa II’s story is told in Acts 25.13 – 26.32.

HEROD AGRIPPA I

For good or evil, families have lasting and powerful influence on their children. Traits and qualities are passed on to the next generation, and often the mistakes and sins of the parents are repeated by the children.  Four generations of the Herod family are mentioned in the Bible.  Each leader left his evil mark: Herod the Great murdered Bethlehem’s children; Herod Antipas was involved in Jesus’ trial and John the Baptist’s execution; Herod Agrippa I murdered the apostle James; and Herod Agrippa II was one of Paul’s judges.

Herod Agrippa I related fairly well to his Jewish subjects. Because he had a Jewish grandmother of royal blood (Mariamne), he was grudgingly accepted by the people.  Although as a youth he had been temporarily imprisoned by the emperor Tiberias, he was now trusted by Rome and got on well with the emperors Caligula and Claudius.

An unexpected opportunity for Herod to gain new favour with the Jews was created by the Christian movement. Gentiles began to be accepted into the church in large numbers.  Many Jews had been tolerating this new movement as a sect within Judaism, but its rapid growth alarmed them.  Persecution of Christians was revived, and even the apostles were not spared.  James was killed, and Peter was thrown into prison.

But soon, Herod made a fatal error. During a visit to Caesarea, the people called him a god, and he accepted their praise.  Herod was immediately struck with a painful disease, and he died within a week.

Like his grandfather, uncle, and son after him, Herod Agrippa I came close to the truth but missed it. Because religion was important only as an aspect of politics, he had no reverence and no qualms about taking praise that only God should receive.  His mistake is a common one.  Whenever we are proud of our own abilities and accomplishments, not recognising them as gifts from God, we repeat Herod’s sin.

Strengths and accomplishments:

  • Capable administrator and negotiator
  • Managed to maintain good relations with the Jews in his region and with Rome

Weaknesses and mistakes:

  • Arranged the murder of the apostle James
  • Imprisoned Peter with plans to execute him
  • Allowed the people to praise him as a god

Lessons from his life:

  • Those who set themselves against God are doomed to ultimate failure
  • There is greater danger in accepting praise that only God deserves
  • Family traits can influence children towards great good or great evil

Vital statistics:

  • Where: Jerusalem
  • Occupation: Roman-appointed king of the Jews
  • Relatives: Grandfather: Herod the Great. Father: Aristobulus.  Uncle: Herod Antipas.  Sister: Herodias.  Wife: Cypros.  Son: Herod Agrippa II.  Daughters: Bernice, Mariamne, Drusilla
  • Contemporaries: Emperors Tiberias, Caligula, and Claudius. James, Peter, the apostles.

Key verse: “Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died” (Acts 12.23).

Herod Agrippa I’s story is told in Acts 12.1-23.

HOW TO KEEP AWAY FROM AN EVIL SYSTEM

Here are some suggestions:

  1. People must always be more important than products.
  2. Keep away from pride in your own plans and successes.
  3. Remember that God’s will and word must never be compromised.
  4. People must always be considered above the making of money.
  5. Do what is right, no matter what the cost.
  6. Be involved in businesses [“we call it ‘Lunacy’”] that provide worthwhile products or services – no just things that feed the world’s desires.

HOW GOD IS DESCRIBED IN PROVERBS

Proverbs is a book about wise living. It often focuses on a person’s response and attitude towards God, who is the source of wisdom.  And a number of proverbs point out aspects of God’s character.  Knowing God helps us on the way to wisdom.

God…is aware of all that happens15.3
Knows the heart of all people15.11; 16.2; 21.2
Controls all things16.33; 21.30
Is a place of safety18.10
Rescues good people from danger11.8, 21
Condemns the wicked11.31
Delights in our prayers15.8, 29
Loves those who obey him15.9; 22.12
Cares for poor and needy15.25; 22.22, 23
Purifies hearts17.3
Hates evil17.5; 21.27; 28.9
  
Our response should be…To fear and reverence God10.27; 14.26, 27; 15.16; 16.6; 19.23; 28.14
To obey God’s word13.13; 19.16
To please God21:3
To trust in God22.17-19; 29.25