FROM DEATH TO LIFE (2153)

The Bible uses many illustrations to teach what happens when we choose to let Jesus be Lord of our lives. Following are some of the most vivid pictures:

1.       Because Christ died for us, we have been crucified with himRomans 6:2-13; 7:4-62 Corinthians 5:14Galatians 2:20; 5:24; 6:14Colossians 2:20; 3:3-51 Peter 2:24
2.       Our old, rebellious nature died with Christ.Romans 6:6; 7:4-6Colossians 3:9, 10
3.       Christ’s resurrection guarantees our new life now and eternal life with him later.Romans 6:4, 11Colossians 2:12, 13; 3:1, 3

This process is acted out in baptism (Colossians 2:12), based on our faith in Christ: (1) The old sinful nature dies (crucified); (2) We are ready to receive a new life (buried); (3) Christ gives us new life (resurrected).

2 CORINTHIANS

[two tops of pillars.]

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SLITHERING through the centuries, the serpent whispers his smooth-tongued promises, beguiling, deceiving, and tempting – urging men and women to reject God and to follow Satan. Satan’s emissaries have been many – false prophets contradicting God’s ancient spokesmen, “pious” leaders hurling blasphemous accusations, and heretical teachers infiltrating churches.  And the deception continues.  Our world is filled with cults, “isms”, and ideologies, all claiming to provide the way to God.

Paul constantly struggled with those who would mislead God’s people, and he poured his life into spreading the good news to the uttermost parts of the world. During three missionary trips and other travels, he proclaimed Christ, made converts, and established churches.  But often young believers were easy prey for false teachers.  False teachers were a constant threat to the gospel and the early church.  So Paul had to spend much time warning and correcting these new Christians.

The church at Corinth was weak. Surrounded by idolatry and immorality, they struggled with their Christian faith and lifestyle.  Through personal visits and letters, Paul tried to instruct them in the faith, resolve their conflicts, and solve some of their problems.  First Corinthians was sent to deal with specific moral issues in the church and to answer questions about sex, marriage, and tender consciences.  That letter confronted the issues directly and was well received by most.  But there were false teachers who denied Paul’s authority and slandered him.  Paul then wrote 2 Corinthians to defend his position and to denounce those who were twisting the truth.

This must have been a difficult letter for Paul to write because he had to list his credentials as an apostle. Paul was reluctant to do so as a humble servant of Christ, but he knew it was necessary.  Paul also knew that most of the believers in Corinth had taken his previous words to heart and were beginning to mature in their faith.  He affirmed their commitment to Christ.

The letter begins with Paul reminding his readers of (1) his relationship to them – Paul had always been honest and straightforward with them (1:12-14), (2) his itinerary – he was planning to visit them again (1:15-2:3), and (3) his previous letter (2:4-11). Paul then moves directly to the subject of false teachers (2:17), and he reviews his ministry among the Corinthians to demonstrate the validity of his message and to urge them not to turn away from the truth (3:1-7:16).

Paul next turns to the issue of collecting money for the poor Christians in Jerusalem. He tells them how others have given, and he urges them to show their love in a tangible way as well (8:1-9:15).  Paul then gives a strong defence of his authority as a genuine apostle while pointing out the deceptive influence of the false prophecies (10:1-13:13).

As you read this intensely personal letter, listen to Paul’s words of love and exhortation, and be committed to the truth of God’s word and prepared to reject all false teaching.

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VITAL STATISTICS

PURPOSE: To affirm Paul’s ministry, defend his authority as an apostle, and refute the false teachers in Corinth

AUTHOR: Paul

TO WHOM WRITTEN: The church in Corinth and Christians everywhere

DATE WRITTEN: About A.D. 55-57, from Macedonia

SETTING: Paul had already written three letters to the Corinthians (two are now lost). In 1 Corinthians (the second of these letters), he used strong words to correct and teach.  Most of the church had responded in the right spirit; there were, however, those who were denying Paul’s authority and questioning his motives.

KEY VERSE: “We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God” (5:20).

KEY PEOPLE: Paul, Timothy, Titus, false teachers

KEY PLACES: Corinth, Jerusalem

SPECIAL FEATURES: This is an intensely personal and autobiographical letter.

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THE BLUEPRINT

In responding to the attacks on his character and authority, Paul explains the nature of Christian ministry and, as an example, openly shares about his ministry. This is an important letter for all who wish to be involved in any kind of Christian ministry, because it has much to teach us about how we should handle our ministries today.  Like Paul, those involved in ministry should be blameless, sincere, confident, caring, open, and willing to suffer for the sake of Christ.

Paul explains his actions (1:1-2:11)

Paul defends his ministry (2:12-7:16)

Paul defends the collection (8:1-9:15)

Paul defends his authority (10:1-13:13)

MEGATHEMES

Trials

EXPLANATION: Paul experienced great suffering, persecution, and opposition in his ministry.  He even struggled with a personal weakness – a “thorn in the flesh”.  Through it all, Paul affirmed God’s faithfulness.

IMPORTANCE: God is faithful.  His strength is sufficient for any trial.  When trials come, they keep us from pride and teach us dependence on God.  He comforts us so we can comfort others.

Church Discipline

EXPLANATION: Paul defends his role in church discipline.  Neither immorality nor false teaching could be ignored.  The church was to be neither too lax nor too severe in administering discipline.  The church was to restore the corrected person when he or she repented.

IMPORTANCE: The goal of all discipline in the church should be correction, not vengeance.  For churches to be effective, they must confront and solve problems, not ignore them.  In everything, we must act in love.

Hope

EXPLANATIONTo encourage the Corinthians as they faced trials, Paul reminded them that they would receive new bodies in heaven.  This would be a great victory in contrast to their present suffering.

IMPORTANCE: To know we all receive new bodies offers us hope.  No matter what adversity we face, we can keep going.  Our faithful service will result in triumph.

Giving

EXPLANATIONPaul organised a collection of funds for the poor in the Jerusalem church.  Many of the Asian churches gave money.  Paul explains and defends his beliefs about giving, and he urges the Corinthians to follow through on their previous commitment.

IMPORTANCE: Like the Corinthians, we should follow through on our financial commitments.  Our giving must be generous, sacrificial, well planned, and based on need.

Our generosity not only helps those in need but enables them to thank God.

Sound Doctrine

EXPLANATIONFalse teachers were challenging Paul’s ministry and authority as an apostle.  Paul asserts his authority in order to preserve correct Christian doctrine.  His sincerity, his love for Christ, and his concern for the people were his defence.

IMPORTANCE: We should share Paul’s concern for correct teaching in our churches.  But in so doing, we must share his motivation – love for Christ and people – and his sincerity.

HIGHLIGHTS OF 1 CORINTHIANS

The Meaning of the Cross 1:18-2:16Be considerate of one another because of what Christ has done for us. There is no place for pride or a know-it-all attitude.  We are to have the mind of Christ.
The Story of the Last Supper 11:23-29The Last Supper is a time of reflection on Christ’s final words to his disciples before he died on the cross; we must celebrate this in an orderly and correct manner.
The Poem of Love 13:1-13Love is to guide all we do. We have different gifts, abilities, likes, dislikes – but we are called, without exception, to love.
The Christian’s Destiny 15:42-58We are promised by Christ, who died for us, that, as he came back to life after death, so our perishable bodies will be exchanged for heavenly bodies. Then we will live and reign with Christ.

NEEDS OF A FUND-RAISING PROJECT (In 2 Corinthians)

Information2 Corinthians 8:4
Definite purpose2 Corinthians 8:4
Readiness and willingness2 Corinthians 9:7
Dedication2 Corinthians 8:5
Leadership2 Corinthians 8:7
Enthusiasm2 Corinthians 8:7, 8, 11
Persistence2 Corinthians 8:2
Honesty and integrity2 Corinthians 8:21
Accountability2 Corinthians 9:3
Someone to keep it moving2 Corinthians 8:18-22

The topic of fund-raising is not one to be avoided or one that should embarrass us, but all fund-raising efforts should be planned and conducted responsibly.

PRINCIPLES OF CONFRONTATION IN 2 CORINTHIANS

MethodReference
Be firm and bold7:9; 10:2
Affirm all you see that is good7:4
Be accurate and honest7:14; 8:21
Know the facts11:22-27
Follow up after the confrontation7:13; 12:14
Be gentle after being firm7:15; 13:11-13
Speak words that reflect Christ’s message, not your own ideas10:3; 10:12, 13; 12:19
Use discipline only when all else fails13:2

Sometimes rebuke is necessary, but it must be used with caution. The purpose of any rebuke, confrontation, or discipline is to help people, not hurt them.

STRONGER/WEAKER BELIEVERS (in 1 Corinthians)

Advice to: 
Stronger believerDon’t be proud of your maturity; don’t flaunt your freedom. Act in love so you do not cause a weaker believer to stumble.
Weaker believerAlthough you may not feel the same freedom in some areas as in others, take your time, pray to God, but do not force others to adhere to your stipulations. You would hinder other believers by making up rules and standards for how everyone ought to behave.  Make sure your convictions are based on God’s word, and are not simply an expression of your opinions.
Pastors and leadersTeach correctly from God’s word, helping Christians understand what is right and wrong in God’s eyes, and helping them see that they can have varied opinions on other issues and still be unified. Don’t allow potential problems to get out of hand, causing splits and divisions.

Paul advises those who are more mature in the faith about how they must care about their brothers and sisters in Christ who have more tender consciences; those “weaker” brothers and sisters are advised concerning their growth; and pastors and leaders are instructed on how to deal with the conflicts that could easily arise between these groups.

CHURCH DISCIPLINE (in 1 Corinthians)

The church, at times, must exercise discipline towards members who have sinned. But church discipline must be handled are fully, straightforwardly, and lovingly.

SituationsUnintentional error and/or private sinPublic sin and/or that done flagrantly and arrogantlySteps (Matthew 18:15-17)
1.       Go to the brother or sister, show the fault to him or her in private.
2.       If he/she does not listen, go with one or two witnesses.
3.       If he/she refuses to listen, take the matter before the church.
After these steps have been carried out, the next steps are:
1.       Remove the one in error from the fellowship (1 Corinthians 5:2-13).
2.       The church gives united disapproval, but forgiveness and comfort are in order if he/she chooses to repent (2 Corinthians 2:5-8).
3.       Do not associate with the disobedient person; and if you must, speak to him/her as one who needs a warning (2 Thessalonians 3:14, 15).
4.       After two warnings, reject the person from the fellowship (Titus 3:10).

EARLY CHURCH

Shared with the poor:

All the believers were one in heart and mind. No-one claimed that any of his possessions was his own, but they shared everything they had.  With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all.  There was no needy persons among them.  For from time to time those who owned lands or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone as he had need.  – ACTS 4:32-35

The early church was able to share possessions and property as a result of the unity brought by the Holy Spirit working in and through the believers’ lives. This way of living is different from communism because (1) the sharing was voluntary; (2) it didn’t involve all private property, but only as much as was needed; (3) it was not a membership requirement in order to be a part of the church.  The spiritual unity and generosity of these early believers attracted others to them.  This organisational structure is not a biblical command, but it offers vital principles for us to follow.

(Differences of opinion are inevitable among human personalities and can actually be helpful, if handled well. But spiritual unity is essential – loyalty, commitment, and love for God and his word.  Without spiritual unity, the church could not survive.  Paul wrote the letter of 1 Corinthians to urge the church in Corinth toward greater unity.)

(None of these Christians felt that what they had was their own, and so they were able to give and share, eliminating poverty among them. They would not let a brother or sister suffer when others had plenty.  How do you feel about your possessions?  We should adopt the attitude that everything we have comes from God, and we are only sharing what is already his.)

[Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement) – Acts 4:36 Barnabas (Joseph) was a respected leader of the church.  He was a Levite by birth, a member of the Jewish tribe that carried out temple duties.  But his family had moved to Cyprus, so Barnabas didn’t serve in the temple.  He travelled with Paul on Paul’s first missionary journey (13:1ff).  For more information on Barnabas, see his Profile in chapter 13.]

How miracles affected it:

Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by evil spirits, and all of them were healed.  – ACTS 5:16

What did these miraculous healings do for the early church? (1) They attracted new believers.  (2) They confirmed the truth of the apostles’ teaching.  (3) They demonstrated that the power of the Messiah who had been crucified and risen was now with his followers.

[As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by.  – Acts 5:15. People who passed within Peter’s shadow were healed, not by Peter’s shadow, but by God’s power working through Peter.]

[Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy.  – Acts 5:17. The religious leaders were jealous – Peter and the apostles were already commanding more respect than they had ever received.  The difference, however, was that the religious leaders demanded respect and reverence for themselves; the apostles’ goal was to bring respect and reverence to God.  The apostles were respected not because they demanded it, but because they deserved it.]

[The apostles experienced power to do miracles, great boldness in preaching, and God’s presence in their lives, yet they were not free from hatred and persecution. They were arrested, put in jail, beaten, and slandered by community leaders.  Faith in God does not make troubles disappear; it makes troubles appear less frightening because it puts them in the right perspective.  Don’t expect everyone to react favourably when you share something as dynamic as your faith in Christ.  Some will be jealous, afraid, or threatened.  Expect some negative reactions, and remember that you must be more concerned about serving God than about the reactions of people (see 5:29).]

Cultural problems in:

In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.  –  ACTS 6:1ff

Another internal problem developed in the early church. The Hebraic Jews, native Jewish Christians, spoke Aramaic, a Semitic language.  The Grecian Jews, Greek-speaking Christians, were probably Jews from other lands who were converted at Pentecost.  The Greek-speaking Christians complained that their widows were being unfairly treated.  This favouritism was probably not intentional, but was more likely caused by the language barrier.  To correct the situation, the apostles put seven respected Greek-speaking men in charge of the food distribution scheme.  This solved the problem and allowed the apostles to keep their focus on teaching and preaching the Good News about Jesus.

(When we read the descriptions of the early church – the miracles, the sharing and generosity, the fellowship – we may wish we could have been a part of this “perfect” church. In reality, the early church had problems just as we do today.  No church has ever been or will ever be perfect until Christ and his followers are united at his second coming.  All churches have problems.  If your church shortcomings distress you, ask yourself: “Would a perfect church allow me to be a member?”  Then do what you can to make your church better.  A church does not have to be perfect to be faithful.)

[Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the ChristActs 5:42.  Home Bible studies are not new.  As the believers needed to grow in their new faith, home Bible studies met their needs, as well as serving as a means to introduce new people to the Christian faith.  During later times of persecution, meeting in homes became the primary method of passing on Bible knowledge.  Christians throughout the world still use this approach when under persecution and as a way to build up believers.]

Organised food distribution:

So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom.  We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word.  – ACTS 6:2-4

As the early church increased in size, so did its needs. One great need was to organise the distribution of food to the poor.  The apostles needed to focus on preaching, so they chose others to administer the food scheme.  Each person has a vital part to play in the life of the church (see 1 Corinthians 12).  If you are in a position of leadership and find yourself overwhelmed by responsibilities, determine your God-given abilities and priorities and then find others to help.  If you are not in leadership, you have gifts that can be used by God in various areas of the church’s ministry.  Offer these gifts in service to him.

(6:2 – “The Twelve” are the 11 original disciples and Matthias, who was chosen to replace Judas Iscariot (1:26).)

(6:3 – This administrative task was not taken lightly. Notice the requirements for the men who were to handle the food scheme: full of the Holy Spirit and wisdom.  People who carry heavy responsibilities and work closely with others should have these qualities.  We must look for spiritually mature and wise men and women to lead our churches.)

(6:4 – The apostles’ priorities were correct. The ministry of the word should never be neglected because of administrative burdens.  Pastors should not try, or be expected to try, to do everything.  Instead, the work of the church should be spread out among its members.)

[They presented these men to the apostles, who prayed and their hands on them. – Acts 6:6 Spiritual leadership is serious business and must not be taken lightly by the church or its leaders.  In the early church, the chosen men were ordained or commissioned (set apart by prayer and laying on of hands) by the apostles.  Laying hands on someone, an ancient Jewish practice, was a way to set a person apart for special service (see Numbers 27:23; Deuteronomy 34:9).]

Acceptance of Gentiles a turning point:

When they heard this, they had no further objections and praised God, saying, “So then, God has granted even the Gentiles repentance unto life.” – ACTS 11:18

The intellectual questions ended and the theological discussion stopped with the report that God had given the Holy Spirit to the Gentiles. This was a turning point for the early church.  They had to accept those whom God had chosen, even if they were Gentiles.  But joy over the conversation of Gentiles was not unanimous.  This continued to be a struggle for some Jewish Christians throughout the first century.

[Now those who had been scattered by the persecution in connection with Stephen travelled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews. Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus.  The Lord’s hand was with them, and a great number of people believed and turned to the Lord. Acts 11:19-21.  When the church accepted Peter’s testimony that the gospel was also for Gentiles, Christianity exploded into Gentile areas, and large numbers became believers.  The seeds of this missionary work had been sown after Stephen’s death when many believing Jews were persecuted and scattered, settling in faraway cities and spreading the gospel.]

[It was in Antioch that Christianity was launched on its worldwide mission and where the believers aggressively preached to the Gentiles (non-Jews who did not worship God). Philip had preached in Samaria, but the Samaritans were part Jewish (8:5); Peter preached to Cornelius, but he already worshipped God (10:2).  Believers who were scattered after the outbreak of persecution in Jerusalem spread the gospel to other Jews in the lands they fled to (11:19).  At this time, the believers began actively sharing the Good News with Gentiles.]

Role of elders in:

This they did, sending their gift to the elders by Barnabas and Saul. –  ACTS 11:30

Elders were appointed to manage the affairs of the congregation. At this point, not much is known about their responsibilities, but it appears that their main role was to respond to the believers’ needs.

[One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.)  The disciples, each according to his ability, decided to provide help for the brothers living in JudeaActs 28:29. There were serious food shortages during the reign of the Roman emperor Claudius (A.D. 41-54) because of a drought that had extended across much of the Roman empire for many years.  It is significant that the church in Antioch assisted the church in Jerusalem.  The daughter church had grown enough to be able to help the established church.]

[The people of Anioch were motivated to give generously because they cared about the needs of others. This is the “cheerful” giving that the Bible commends (2 Corinthians 9:7).  Reluctant giving reflects a lack of concern for people.  Focus your concern on the needy, and you will be motivated to give.]

Special work of Holy Spirit in:

..and asked them, “Did you receive the Holy Spirit when you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.”  – Acts 19:2-4

John’s baptism was a sign of repentance from sin only, not a sign of new life in Christ. Like Apollos (18:24-26), these Ephesian believers needed further instruction on the message and ministry of Jesus Christ.  They believed in Jesus as the Messiah, but they did not understand the significance of his death and resurrection or the work of the Holy Spirit.  Becoming a Christian involves turning from sin (repentance) and turning to Christ (faith).  These “believers” were incomplete.

In the book of Acts, believers received the Holy Spirit in a variety of ways. Usually the Holy Spirit would fill a person as soon as he or she professed faith in Christ.  Here that filling happened later because these disciples’ knowledge was incomplete.  God was confirming to these believers, who did not initially know about the Holy Spirit, that they were a part of the church.  The Holy Spirit’s filling endorsed them as believers.

Pentecost was the formal outpouring of the Holy Spirit on the church. The other outpourings in the book of Acts were God’s way of uniting new believers to the church.  The mark of the truth church is not merely right doctrine, but right actions, the true evidence of the Holy Spirit’s work.

[While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples – Acts 19:1. Ephesus was the capital and leading business centre of the Roman province of Asia (part of present-day Turkey).  A hub of sea and land transportation, it ranks with Antioch in Syria and Alexandria in Egypt as one of the great cities on the Mediterranean Sea.  Paul stayed in Ephesus for a little over two years.  There he wrote his first letter to the Corinthians to counter several problems the church in Corinth was facing.  Later, while imprisoned in Rome, Paul wrote a letter to the Ephesian church (the book of Ephesians).]

[When Paul laid his hands on these disciples, they received the Holy Spirit, just as the disciples did at Pentecost, and there were outward, visible signs of the Holy Spirit’s presence. This also happened when the Holy Spirit came on Gentiles (non-Jews, see 10:45-47).]

©Kingsway International Church, Here.

[Acts 5:1ff In Acts 5:1-8:3 we see both internal and external problems facing the early church.  Inside, there was dishonesty (5:1-11) and administrative headaches (6:1-7).  Outside, the church was being pressured by persecution.  While church leaders were careful and sensitive in dealing with the internal problems, there was not much they could do to prevent the external pressures.  Through it all, the leaders kept their focus on what was most important – spreading the gospel of Jesus Christ.]

[Acts 5:21 Suppose someone threatened to kill you if you didn’t stop talking about God.  You might be tempted to keep quiet.  But after being threatened by powerful leaders, arrested, jailed, and miraculously released, the apostles went back to preaching.  This was nothing less than God’s power working through them (4:13)!  When we are convinced of the truth of Christ’s resurrection and have experienced the presence and power of his Holy Spirit, we can have the confidence to speak out for Christ.]

MATTHEW

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AS the procession slowly winds through the city, thousands pack the pavements hoping to catch a glimpse. Marching bands with great fanfare announce the arrival, and bodyguards scan the crowd and run alongside the limousine.  Pomp, ceremony, protocol – modern symbols of position and evidences of importance – herald the arrival of royalty.  We honour and respect them.

The Jews waited for a leader who had been promised centuries before by prophets. They believed that this leader – the Messiah (“anointed one”) – would rescue them from their Roman oppressors and establish a new kingdom.  As their king, he would rule the world with justice.  However, many Jews overlooked prophecies that also spoke of this king as a suffering servant who would be rejected and killed.  It is no wonder, then, that few recognised Jesus as the Messiah.  How could this humble carpenter’s son from Nazareth be their king?  But Jesus was and is the king of all the earth!

Matthew (Levi) was one of Jesus’ 12 disciples. Once he was a despised tax collector, but his life was changed by this man from Galilee.  Matthew wrote this Gospel to his fellow Jews to prove that Jesus is the Messiah and to explain God’s kingdom.

Matthew begins his account by giving Jesus’ genealogy. He then tells of Jesus’ birth and early years, including the family’s escape to Egypt from the murderous Herod and their return to Nazareth.  Following Jesus’ baptism by John (3.17) and his defeat of Satan in the desert, Jesus begins his public ministry by calling his first disciples and giving the Sermon on the Mount (chapters 5-7).  Matthew shows Christ’s authority by reporting his miracles of healing the sick and the demon-possessed, and even raising the dead.

Despite opposition from the Pharisees and others in the religious establishments (chapters 12-15), Jesus continued to teach concerning the kingdom of heaven (chapters 16-20). During this time, Jesus spoke with his disciples about his imminent death and resurrection (16.21), and revealed his true identity to Peter, James, and John (17.1-5).  Near the end of his ministry, Jesus entered Jerusalem in a triumphant procession (21.1-11).  But soon opposition mounted and Jesus knew that his death was near.  So he taught his disciples about the future – what they could expect before his return (chapter 24) and how to live until then (chapter 25).

In Matthew’s finale (chapter 26-28), he focuses on Jesus’ final days on earth – the Last Supper, his prayer in Gethsemane, the betrayal by Judas, the flight of the disciples, Peter’s denial, the trials before Caiaphas and Pilate, Jesus’ final words on the cross, and his burial in a borrowed tomb. But the story does not end there, for the Messiah rose from the dead – conquering death and then telling his followers to continue his work by making disciples in all nations.

As you read this Gospel, listen to Matthew’s clear message: Jesus is the Christ, the King of kings and Lord of lords. Celebrate his victory over evil and death, and make Jesus the Lord of your life.

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VITAL STATISTICS

PURPOSE: To prove that Jesus is the Messiah, the eternal King

AUTHOR: Matthew (Levi)

TO WHOM WRITTEN: Matthew wrote especially to the Jews

DATE WRITTEN: Probably between A.D. 60-65

SETTING: Matthew was a Jewish tax collector who became one of Jesus’ disciples. This Gospel forms the connecting link between the Old and New Testaments because of its emphasis on the fulfilment of prophecy.

KEY VERSE: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them” (5.17).

KEY PEOPLE: Jesus, Mary, Joseph, John the Baptist, the disciples, the religious leaders, Caiaphas, Pilate, Mary Magdalene

KEY PLACES: Bethlehem, Jerusalem, Capernaum, Galilee, Judea

SPECIAL FEATURES: Matthew is filled with messianic language (“Son of David” is used throughout) and Old Testament references (53 quotes and 76 other references). This Gospel was not written as a chronological account; its purpose was to present the clear evidence that Jesus is the Messiah, the Saviour

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THE BLUEPRINT

Birth And Preparation Of Jesus, The King (1.1-4.11)   The people of Israel were waiting for the Messiah, their king.  Matthew begins this book by showing how Jesus Christ was a descendant of David.  But Matthew goes on to show that God did not send Jesus to be an earthly king, but a heavenly king.  His kingdom would be much greater than David’s because it would never end.  Even at Jesus’ birth, many recognised him as a king.  Herod, the ruler, as well as Satan, was afraid of Jesus’ kinship and tried to stop him, but others worshipped him and brought royal gifts.  We must be willing to recognise Jesus for who he really is and worship him as king of our lives.

Message And Ministry Of Jesus, The King (4.12-25.46)   Jesus gave the Sermon on the Mount, directions for living in his kingdom.  He also told many parables about the difference between his kingdom and the kingdom of earth.  Forgiveness, peace, and putting others first are some of the characteristics that make one great in the future kingdom of God.  And to be great in God’s kingdom, we must live by God’s standards right now.  Jesus came to show us how to live as faithful subjects in his kingdom.

  1. Jesus begins his ministry
  2. Jesus gives the Sermon on the Mount
  3. Jesus performs many miracles
  4. Jesus teaches about the kingdom
  5. Jesus encounters differing reactions to his ministry
  6. Jesus faces conflict with the religious leaders
  7. Jesus teaches on the Mount of Olives

Death And Resurrection Of Jesus, The King (26.1-28.20)   Jesus was formally presented to the nation of Israel, but rejected.  How strange for the king to be accused, arrested, and crucified.  But Jesus demonstrated his power even over death through resurrection, and gained access for us into his kingdom.  With all this evidence that Jesus is God’s Son, we too should accept him as our Lord.

MEGATHEMES

Jesus Christ, the King

EXPLANATION: Jesus is revealed as the King of kings. His miraculous birth, his life and teaching, his miracles, and his triumph over death show his true identity.

IMPORTANCE: Jesus cannot be equated with any person or power. He is the supreme ruler of time and eternity, heaven and earth, humans and angels.  We should give him his rightful place as king of our lives.

The Messiah

EXPLANATION: Jesus was the Messiah, the One for whom the Jews had waited to deliver them from Roman oppression. Yet tragically, they didn’t recognise him when he came because his kingship was not what they expected.  The true purpose of God’s anointed deliverer was to die for all people to free them from sin’s oppression.

IMPORTANCE: Because Jesus was sent by God, we can trust him with our lives. It is worth everything we have to acknowledge him and give ourselves to him, because he came to be our Messiah, our Saviour.

Kingdom of God

EXPLANATION: Jesus came to earth to begin his kingdom. His full kingdom will be realised at his return and will be made up of anyone who has faithfully followed him.

IMPORTANCE: The way to enter God’s kingdom is by faith – believing in Christ to save us from sin and change our lives. We must do the work of his kingdom now to be prepared for his return.

Teachings

EXPLANATION: Jesus taught the people through sermons, illustrations, and parables. Through his teachings, he showed the true ingredients of faith and how to guard against a fruitless and hypocritical life.

IMPORTANCE: Jesus’ teachings show us how to prepare for life in his eternal kingdom by living properly right now. He lived what he taught, and we too must practise what we preach.

Resurrection

EXPLANATION: When Jesus rose from the dead, he rose in power as the true king. In his victory over death, he established his credentials as king and his power and authority over evil.

IMPORTANCE: The resurrection shows Jesus’ all-powerful life for us – not even death could stop his plan of offering eternal life. Those who believe in Jesus can hope for a resurrection like his.  Our role is to tell his story to all the earth so that everyone may share in his victory.

GOSPEL ACCOUNTS FOUND ONLY IN MARK / MATTHEW

Section:   4:26-29

Topic:   Story of the growing seed

Significance:   We must share the good news of Jesus, with other people, but only God makes it grow in their lives.

Section:   7:31-37

Topic:   Jesus heals a deaf man who could hardly talk

Significance:   Jesus cares about our physical as well as spiritual needs.

Section:   8:22-26

Topic:   Jesus heals the blind man at Bethsaida

Significance:   Jesus is considerate because he makes sure this man’s sight is fully restored.

GOSPEL ACCOUNTS FOUND ONLY IN MATTHEW (Pg 1635)

PassageSubject
1:20-24Joseph’s dream*
1:2-12The visit of the Magi
2:13-15Escape to Egypt*
2:16-18Slaughter of the children*
27:2-10The death of Judas*
27:19The dream of Pilate’s wife
27:52The other resurrections
28:11-15The bribery of the guards
28:19, 20The baptism emphasis in the Great Commission*

Matthew records nine special events that were not mentioned in any of the other Gospels. In each case, the most apparent reason for Matthew’s choice has to do with his purpose in communicating the gospel to Jewish people.  Five cases are fulfilments of Old Testament prophecies (marked with asterisks above).  The other four would have been of particular interest to the Jews of Matthew’s day.